Radio
New Jerusalem
Presents: The
Story
Program
1: The
Story
Behind ‘The
Story’
Segment
1:
The Story is
About Jesus
What
you are about
to hear is the
story that
both underlies
and summarizes
what you will
hear on this
program, which
I’ve decided
to simply call
“The Story.”
I’m
going to throw
a lot of
information at
you tonight.
We’ll
go into these
topics and
more in
greater detail
on future
broadcasts.
My
purpose
tonight is to
set the tone
for what will
follow.
At
radionewjerusalem.com
I’ve provided
program notes
that include a
transcript of
tonight’s
broadcast with
lots of links
to keywords,
as well as
references to
some of the
more arcane
and
controversial
topics I’ll
touch on.
You’ll
find I don’t
steer away
from
controversy,
and I also
back up what I
tell you.
That
being said,
what you
ultimately
believe is up
to you, and
it’s your
responsibility
to believe
responsibly.
Check
things out for
yourself; do
your own
research; make
up your own
mind.
The
Story is true
as I know it,
but I’m only
human, and you
have the right
to know it and
learn it for
yourself.
I
encourage this
and highly
recommend it.
While
The Story is
filtered
through my
life
experience,
The Story
isn’t about
me.
However,
I do feel that
for me to tell
it correctly,
and for you to
receive it as
I would like
you to, you
need to know a
little about
who I am.
We’ll
start there in
a little
while.
I’m
telling you
The Story now
because as the
Christian
worldview
stands
condemned in
the global
marketplace of
ideas, so The
Story stands
condemned with
it. If the
time has come
for us to be
put on trial
for our faith,
then let The
Story stand as
my testimony.
This is
the way I see
it:
As
America is
slowly but
surely
absorbed into
the Great
Red Dragon
of the rising
Marxist-socialist
beast state,
describing
reality in the
classic terms
of the Book
of Revelation
like this
meets
resistance at
many different
levels.
The
Story speaks
to all times
and spans the
ages.
When it
speaks to our
time, it
speaks like
this.
There
are a lot of
people who
aren’t
comfortable
with that, and
many
Christians who
don’t want to
believe it.
And in
these last
days in which
the prophecies
of the Bible
are fulfilled
right before
us in
astonishing
detail, we
hear no
prophecy
concerning
right things
coming from
the churches,
but only the smooth
things and
deceits spoken
of by the
Prophet Isaiah.
And
there’s
another
prophecy
fulfilled.
By
observing and
understanding
how accurately
The Story was
told in the
past, we will
understand
what it has to
say to us in
this present
day, and what
it points to
in the future:
the
return of
Jesus Christ
to Earth.
Our
earthly
chickens are
coming home to
roost.
The
repercussions
of a human
poisoned
planet,
with a manipulated
and rapidly
failing
biosphere,
rushing to
form a perfect
storm with an
impending
global
economic
collapse,
an
approaching
world war, and
widespread
social
destruction
are both
daunting and
fast upon us.
The
technology
that we were
assured would
be here to
save us is,
instead,
developing
into an artificial
intelligence
that will soon
rule over us.
And, as
if that isn’t
enough, mad
scientists
tinker with
the dissolution
of reality as
we know it,
and toy with opening
the very gates
of hell upon
the earth.
All of
this brings
the rapidly
rising and
deadly storm
of the Revelation
Apocalypse
into focus
upon the near
horizon.
While
this is
happening, the
major churches
have joined
together with
the globalists
in denying
this in favor
of the false
vision of a
brave new
world in which
the technology
that is
destroying us
will save the
day and solve
all our
problems.
This
adds a sense
of urgency to
the telling of
The Story.
The
Story is
prophetic, and
the prophecy
is
apocalyptic.
The
Story, then,
is about
Jesus.
And in
this world in
which we are
bombarded by a
constant
stream of
disinformation,
misinformation,misrepresentations,
misconceptions,
misperceptions,
propaganda and
just plain
outright lies,
the True Story
of Who Jesus
is, and what
He has done
for us, has
nearly become
lost.
What we
will find is
that the
message He
brought to us
comes from a
reality beyond
our own, and
more than any
one single
person before
or since, He
spoke the
truth.
He did
so openly and
in public, and
Who He was and
what He did
was witnessed
and reliably
recorded by
men who were
willing to do
die for this
Truth rather
than say it
wasn’t so.
This
played out in
a real,
historical
setting, and
it’s been
accurately
preserved for
us in
Scripture and
Christian
Tradition.
It
represents a
deeper Truth
that
transcends
history and
science.
Countless
individuals
have been put
to death for
proclaiming
the Truth of
Jesus, and the
churches, and
many of those
few who still
do speak of
Christ
publicly,
present
another Jesus
and a
different
gospel, as
warned of by
St. Paul in 2
Corinthians
11:4.
This is reason
enough for
individual
Christians to
speak up and
speak out
rather than
bear with this
any longer.
It is
to the martyrs
of Jesus past,
present and
future that
this work is
dedicated.
Should
this road also
be ours, we
should know
and tell The
Story with the
truth and
conviction
necessary to
seal our own
fate and so
inspire those
who may come
after us.
This is
how The Story
has made its
way to us.
It is
written in the
blood of the
martyrs of
Jesus.
It
was this same
Jesus, at the
Cross, who
died to atone
for our sins
and the sin of
our original
human
ancestors,
which were
also committed
in a real,
historical
setting.
He
proclaimed
that His
kingdom is not
of this world,
and it was the
world and its
political
processes and
systems, at
the urging of
a corrupt
religious
establishment,
that condemned
Him to death
and executed
Him.
Such
godless beast
governments
and
anti-Christ
harlot
religious
institutions
as those we
encounter in
the New
Testament, and
in our own
day, stand
forever
condemned by
the Cross.
And the
fulfillment of
the words of
the Holy
Prophets,
handed down to
us from
millennia
past, and
culminated in
the Book of Revelation, is that these corrupt governments and religious institutions
will have it
done unto them
as they have
so done unto
others, Our
Lord in
particular. This
will take
place in a
real,
historical
setting, and
it will take
place sooner
rather than
later.
Indeed,
as The Story
unfolds, we’ll
see that this
day of
reckoning now
draws near,
and beyond it
the valiant
and victorious
return of our
Crucified and
Risen Lord in
all His Glory.
For
now, The Story
is still
unfolding, and
the Gospel
still needs to
be proclaimed.
The
Gospel message
that His
kingdom is not
of this world,
and that to be
saved from the
corruption of
this world we
must let go of
everything and
follow Him, is
as radical and
transforming
today as it
was 2000 years
ago.
Those
Who hear His
voice are
those who
belong to Him.
It’s
for you He has
come.
It’s to
you and for
you The Story
is told.
And my
prayer for you
is that in
hearing His
voice speak to
you, you may
know that your
individual
story is a
part of this,
His larger
story.
And,
further, that
in realizing
this, you will
pose the
question that
has echoed
down through
the ages,
since the
anguish of
that first
moment outside
the gates of
Eden, “What
must I do to
be saved?”
Musical Interlude
Segment
2:
God Saves Whom
He Will
As
a young man, I
went through
college on a
pre-ministry
program with
the
Presbyterian
Church.
During
this time, I
studied
theology and
New Testament,
and I
concentrated
particularly
hard on my
favorite area
of study,
ancient Near
Eastern
history and
the Old
Testament. I
was a very
good student.
Maybe
too good.
I
immersed
myself and
believed so
deeply in the
validity of
these academic
subjects, that
when my
studies
threatened my
Christian
faith, my
faith folded.
And in
the days
immediately
after I
graduated in
the spring of
1977, it
unraveled like
the proverbial
cheap sweater.
I
became
spiritually
lost and found
myself in a
profound
existential
crisis.
And,
because I
studied
theology, I
even knew what
to call it.
So
I sought
spiritual
reality in all
the wrong
places, most
notably at an
old, abandoned
farmhouse, and
ended up
tormented by a
demonic entity
bent on
displacing my
soul and
owning it –
owning me.
Like a lot of
others, I
learned the
hard way and
too late –
these things
are real.
By the
grace of God,
one of my
friends had
seen exorcisms
done among the
Jesus
People
in California
back in the
late ‘60’s.
He
intervened at
this point,
and at the
moment he
asked Jesus to
deliver me,
and at the
moment I gave
my life over
to Him, I was
so delivered
and in no
uncertain
terms.
I
discovered
first hand
that there is
nothing more
blood curdling
than the
tormented
scream of a
demon as it is
cast back into
hell, and, 42
years later, I
remain
profoundly
changed from
this
experience.
This is
where my
story
intersects The
Story, and
it’s the
impetus for
what you are
hearing here.
You can
read about all
of this in an
article on
Radio New
Jerusalem
called “Is
Anybody There?”
It’s
linked in the
Program Notes
for this
broadcast –
which is
“Program 1:
The Story
Behind the
Story.”
Like
St. Paul, I
was knocked
down from my
intellectual
high horse,
but when I got
up from the
ground, my
eyes had been
opened, not
closed.
I arose
knowing much
of what I’m
relating here,
and I realized
now how much I
had allowed
myself to be
led astray.
From
this time
forward, I was
determined to
proclaim the
truth of
Jesus, and
eventually
confront my
religion
professors
with this
truth within
their own
academic
setting.
When I
attended McCormick
Seminary
that fall, the
opportunity to
witness for
Jesus in this
way presented
itself
unexpectedly,
and the result
was a
collection of
essays I call
“The
Seminary
Papers.”
This
collection is
also on line
and linked in
the Program
Notes for
Program 1.
“The
Seminary
Papers”
promptly ended
my church and
academic
career.
I meant
to burn my
bridges and so
I did.
But in
the process of
all of this, I
realized that
you can’t
really explain
and relate the
deeper and
more profound
truths of
Jesus in the
monotones and
(usually)
restrained
emotions of an
empirical
academic
presentation.
The
saving of the
soul is a
highly
emotional
experience,
and I don’t
know of
anyone, myself
included, who
can speak of
it, and
witness to Who
Jesus is and
what He has
accomplished,
without
investing the
emotion of the
incident in
the telling.
Like
St. Thomas, at
the moment a
soul is
confronted by
the reality of
Jesus, and all
doubt has been
eliminated,
all we are
capable of is
proclaiming in
awe: “My
Lord and my
God!”
And,
like Thomas,
we are
eternally
humbled
because we,
too, have had
to see to
believe.
Yet
what comes
with this new
vision, this
new way of
seeing, is not
merely a
shaken faith,
reclaimed and
made strong,
but a new and
living reality
that
transcends belief
in God to
arrive at the
direct knowledge
of God.
You
can’t really
add a footnote
or explain it
in the
margins.
It
defies human
logic and the
limitations of
scientific
method.
It
can’t be
isolated and
studied in a
lab.
And,
since the
experience is
initiated from
on high, it
can’t be
duplicated or
induced at
will in
another.
However,
the power of
the experience
can be related
in a factual
telling of the
story of the
encounter, and
the more the
original
emotions
induced by the
events are
conveyed
within the
context of
this story,
the more power
it retains.
It
was through
such factual
telling and
retellings of
the
occurrences
surrounding
Jesus that the
world first
heard the
Gospel from
the Apostles.
And
because the
power of the
Holy Spirit
was strong
among them in
those days, it
quickly
spread,
enflaming the
hearts of men
as the fields
of the Philistines
were set afire
by the 300 foxes of Samson.
The
disciples
of Jesus, who
began as
average
working men of
very ordinary
means, gave up
all they had
to follow the
Man they
called, “The
Master.”
They
found
themselves
profoundly
transformed by
the experience
of the Cross
and the
Resurrection,
and
supernaturally
strengthened,
emboldened,
and
enlightened by
this new
manifestation
of the Power
of God known
as the Holy Spirit. The power of
this Spirit,
carrying their
witness to
Christ, flowed
out from them
to the ends of
the known
world, and it
flowed back to
them to form
the
foundational
doctrine upon
which the
Church was
built.
Their
miraculous
deeds, done in
the name of
Jesus, by this
same Power,
and witnessed
in public by
many, remained
legendary down
through the
ages, and the
strength
gained in this
way through
the Power of
this Spirit
propelled all
but St. John the Evangelist to death by martyrdom.
And
John, as an
old man in
exile, would,
in an ecstasy
powered by
this same
Spirit, walk
with Our Lord
once more and
be shown the
wonders of the
end of the age
– the age of
Revelation
that is now
reaching its
climax.
What
has brought us
to this, the
eve of Earth’s
final
reckoning?
In the
great
awakening from
the humble but
romantic ages
of the
medieval
Christians; in
that time when
dragons ceased
to roam the
earth, and
heroes like Beowulf no longer slew monsters like Grendel; when chivalry died and knights
brave and
bold, once
invincible
with the Cross
of Christ upon
their shields,
slipped
defeated and
forgotten
beneath the
sands of
history; and
when from the
wealthy and
worldly
classes there
arose princes
of the Church
who seized
political
power from the
faithful and
the few in
Christ –
somewhere in
all of this
the True Faith
was lost among
the scholars
of the Church,
and the Power
of the Holy
Spirit ceased
among them.
They
turned their
backs to God
and embraced
the ways men.
Why
this is called
an Age
of
Enlightenment
or Reason
is a good
question, when
ceasing to
command the
power of the
Holy Spirit
hardly seems
enlightened,
and the
denying of
Christ in
secret hardly
reasonable.
The “quest
for the
historical
Jesus,”
that soon
emerged
actually
served to
remove Our
Lord from
accepted
history,
concluding
with a
condescending
academic
arrogance that
if there ever
was such a man
as Jesus of
Nazareth, he
was in no way
the mythical
person of the Christ.
In
more recent
times, the
scholars of
the so called
“Jesus
Seminar”
took this a
step further
by analyzing
the words of
Jesus and
voting as to
which sayings
were authentic
and which were
forgeries of
the Apostles
and Early Church Fathers. Most of
Jesus’ words
in the Gospels
were thus
discounted.
What
goes
unaccounted
for is what
the motivation
might have
been for the
Apostles and
Church Fathers
to do this, as
they were
widely hunted,
tortured and
violently put
to death by
both Jew and
Pagan for
refusing to
deny that
Jesus was the
living Son of
God and risen
from the dead.
And
these
scholars, who
claim that
history is on
their side,
cannot provide
one shred of
evidence to
the contrary.
There
is none. And,
implied in
their
historical
assumptions
concerning
where these
words did come
from, is the
notion that
the ancient
Apostles and
Church Fathers
were as
corrupt and
void of faith
and truth as
their modern
counterparts.
It’s
much easier to
gauge the
motivations of
such so called
scholars, who,
in the
sensation they
create by
denying Christ
and the Cross,
win the
accolades of
the lost and
worldly souls
who hate Him.
They
encourage the
weak and
foolish among
the Christian
faithful to
accept such
perverted
practices as
abortion and
homosexuality
as in line
with this new
“scientific”
Christianity
they have
invented, and
they gain the
affirmation
and support of
unbelieving
and evil
Church
leaders, who
openly collude
with the
modern
incarnation of
the same world
system that
crucified
Christ.
They’re
only too happy
to toss their
30 pieces of
silver at the
feet of these
modern
betrayers of
the faith, who
deny the form
of Jesus so as
to deny the
substance of
the Cross.
They
deny the
resurrection
by theorizing
that wild
dogs roaming
beneath the
Cross ate the
body of Jesus
– that’s what
they think of
the Glorified
Body of Christ
– that all
that might
remain of
Jesus is
petrified dog
droppings
somewhere
beneath
Calvary’s
Hill.
To
them, it’s all
“symbolic,”
and our
literal belief
“superstition.”
On
the surface
anyway it
seems ironic
that it was
the rise of
science, and
particularly
the scientific
study of
history,
fostered and
nurtured in
Church funded
universities,
that
ultimately
proclaimed the
Gospel of
Jesus and the
Acts of the
Apostles
“nonsense” and
impossible to
accept at face
value.
The
true religion
of the risen
Christ
eventually
came to be
regarded as
just another
primitive
superstition,
and the more
mature
“Christian”
professors in
colleges and
seminaries
quietly, and
with great
compassion,
confided to
their students
the terrible
truth that
Jesus is dead.
I heard this
myself.
It’s
what prompted
me to write
“The Seminary
Papers.”
Earlier,
believing
this had
nearly cost me
my soul.
What
does this all
mean?
It
means that
there is an
undeclared
spiritual
warfare within
the Christian
community,
with one side
holding fast
to the ancient
faith, founded
at the Cross,
and the other
insisting that
the Church
must accept
the modern,
“scientific”
worldview,
embrace the
wonders and
marvels of
this age, and
approve of the
sexual sins
and
abominations
that have
blinded them
to the beauty
of the True
Faith.
It
means that the
time of the
lukewarm
Christian is
passing into a
time when the
hot and the
cold are
increasingly
at each
other’s
throats.
And as
this
dissention
rages in our
midst, a new
age of
martyrdom is
upon us.
In the
radical Muslim
world, no
Christians are
“marginalized,”
as all are
beheaded on an
equal basis.
While
in the west,
our
“liberated”
Christian
brethren join
in the outcry
and political
persecution
against
believing
Christians
that is
escalating
towards
violence at an
alarming pace.
To
enter into
Christ’s
kingdom, we
must embrace
the role of
first century
Christians
again,
separated in
time by two
millennia from
the originals,
and as
fervently not
of this world
as they.
We must
no longer
allow world
and religious
leaders like
those who
crucified
Christ to
define us, and
we must
realize that
if His kingdom
is not of this
world then
neither is
ours.
Discipleship
is not defined
by
denomination,
and the
brotherhood of
the Cross
encompasses
all who
embrace it.
God
saves whom He
will.
Musical
Interlude
Segment
3:
Testimony to
the Catholic
Faith
Some
of you may
have figured
out by now
that I am
Catholic.
And,
now that I’ve
made this
confession,
it’s my hope
that the
overall
picture I have
painted here
of the
universal
faith (that’s
what catholic
with a small
“c” means)
convinces
those Evangelicals and Christian
fundamentalists,
as well as any
Catholics who
may be
listening, to
refrain from
turning off
the radio or
changing the
station, at
least until
you hear me
out.
As
Christians,
we no longer
have the
luxury of
despising one
another
according to
differences
either real or
imagined; we
never really
did.
If we
are truly to
embrace the Cross
of Christ,
then we must
accept the
deeper truth
that, like it
or not, those
who stream to
Calvary’s Hill
come from many
different
directions.
Protestants
who
define
“Christian”
and “Catholic”
as mutually
exclusive need
to come to
grips with the
reality that
when Luther
left the
Catholic
Church, he
left behind a
vast
storehouse of
knowledge and
spiritual
resources.
This is
the ancient
faith, and it
is necessary
and vital to
our survival
as Christian
people in a
postmodern
world.
Faithful
Catholics need
to educate
themselves in
the true
Catholic Faith
so they will
know when they
are being led
astray by
those who
promote the anti-Christ,
New World
Order agenda
within the
Church.
Too
many
Protestants
believe we are
somehow saved
by the Bible,
and too many
Catholic
believe we are
somehow saved
by the Church.
Once we
come to
understand and
believe the
plainly stated
truth, that we
are saved by
Christ at the
Cross, then we
can find
common ground
and establish
meaningful
communication.
This
needs to
happen now.
Prior
to the Eastern
Schism in 1054
that spawned
what would
become the
Orthodox
Churches, and
the Protestant Reformation in the 16th century that separated us even
further, the
Catholic
Church was our
common home.
And the
deeper
Catholic,
Universal
Faith remains
always
unassailable
and true
because it is
here that
Jesus Christ
dwells with us
upon the
Earth, Body,
Blood, Soul
and Divinity.
Do not
be deceived
when you hear
that evil men
have enthroned
Lucifer within
the upper
echelons of
the Vatican.
They have not
defeated Jesus
but have only
set the stage
for the Final
Battle.
They
have placed
the Evil One
in our midst
to draw the War
in Heaven
to Earth, and
when God the
Father
unleashes the
Will of the
Son against Lucifer and his world system, he shall be deposed, his power destroyed, and the
gates of Hell
shall not
prevail.
Spoiler
alert
concerning The
Story: we win!
Most
people, and
most
Catholics, are
unaware that
the Catholic
Church is
structured
like an onion.
It has
many layers,
beginning with
the sin and
silliness of
the outer
layer, which
is the mostly
political part
that the world
observes,
comments on
and
criticizes.
It was
at this most
superficial
level that Lucifer was enthroned in 1963.
And
anybody who
thinks I’m
making this up
can check the
links in the
Program Notes.
Or
Search “Lucifer
Enthroned in
the Vatican.”
There
are lots of on
line sources.
Understandably
enough, this
level is where
the false and
phony debate
rages about
changing the
basic
teachings of
the Church to
accommodate
the sins and
evils of the
world.
This is
where the clergy
sexual abuse
scandal
both
originates and
is “covered
up” in such a
way that the
whole world
knows about
it.
This is
the level that
has been long
infiltrated by
freemasons,
communists
and other enemies
of the Church.
It is
where the
princes of the
Church count
in their
number cardinals,
bishops and
other high
Churchmen who
receive sexual
and monetary
gratification
by committing,
permitting and
promoting the
vilest of sins.
As
one moves
inward, the
more profound
aspects of the
faith begin to
emerge in the
art and
architecture
and in the
various
material
trappings of
the Church.
In an
illiterate
world this is
largely how
the Word
of God
was
communicated;
how The Story
was told.
Much of
this has been
lost due to
the
mismanagement
and
malfeasance of
a hierarchy
bent on
destroying the
evidence of
this rich and
glorious past,
in favor of a
Church that is
more
reflective of
the world we
are told to
not be part of
by Our Lord
Himself.
And
though
possessing
some of the
most glorious
music ever
written, we
are forced to
sing the
insipid camp
songs
of the modernist
heresy.
And all
of this is but
the least of
what should
concern us.
Moving
deeper
beyond this
layer is the
living Word of
God, as
preserved for
us in the
ancient faith,
and sealed in
the Sacred
Scriptures
and in the
retained
knowledge of Sacred
Tradition.
It is
also professed
in the doctrines
and dogmas
of the Church,
which, as we
shall see, are
not as dry and
pointless as
the world (and
even some
within the
Church) would
have us
believe. They
serve to
protect the Deposit
of Faith
against
onslaughts
such as those
being waged at
the upper
levels of the
Catholic hierarchy in this present time of heresy and apostasy.
This is
where the true
“crisis
in the Church”
exists.
Doctrines
and dogmas
are the
knights and
champions who
protect the
damsel of the
faith from the
dragons that
wile their way
into the
castle of the
Church and
create such
times of
crisis.
The Deposit
of Faith
always remains
unchangeable
and
unchanging,
inviolate and
inviolable,
and those who
attack it are
only able to
create the
illusion of
being able to
change it.
And
that brings us
to the
innermost
center of the
Church, where
we enter into
the Mystery
of the Mass,
through which
we enter the
wondrous
deeper
spiritual
realms, in
which Christ
Himself, in
person, alive
and present Body,
Blood, Soul,
and Divinity
resides with
us, enters
into and
becomes part
of us in the Holy
Eucharist,
and guides us
into the other
worldly
realities of
His kingdom
and the
wonders of
heaven.
At the
center of this
reality is the
Holy Cross, which remains mystically present and which perpetuates the
once and for
always death
of our Lord
that saves us.
This is
what you are
looking at
when you walk
into a
Catholic
Church and
behold the Crucifix,
the Altar, and the Tabernacle:
through
the power of
the liturgy,
it becomes the
gateway
to heaven.
This is
the ancient
faith, and it
exists in an
atmosphere of
uneasiness
that is
created by the
modernists in
our midst who
seek to deny
it and destroy
it.
This
uneasiness
whispers that
all is not
well, and it
isn’t.
This
uneasiness
is caused by
those across
the Catholic
spectrum –
from the hierarchy
in Rome,
to the local
bishop, to the
various
orders, to the
clergy and
religious, to
those among
the laity –
who support
and promote
the false,
modernist,
anti-Catholic,
anti-Christian
and
anti-Christ
agenda of the
world: United
Nations global
governance
that promotes
such sins
against nature
and nature’s
God as homosexuality,
abortion,
euthanasia,
social
engineering,
climate
control,
population
control,
mind
control,
artificial
intelligence,
science
altered
reality,
and one
world religion.
This is
the work of
the devil and
the
anti-Christ
spirit, and
that Pope
Francis is
both onboard
with all of
this,
and openly
protects,
supports and
promotes those
within the
Church who are
promoting this
agenda, is
certainly a
major concern.
All the
more reason to
pray for him,
and I do.
You can
learn more
about all of
this in an
essay I wrote
titled, “What
Is Truth?”
It,
too, is linked
in the Program
Notes to
Program 1.
In
the Church,
the Catholic
remnant
gathers with Jesus in His Real Presence
and they
console and
are consoled
by Him.
They
are
communicated
in the Holy
Eucharist,
and stand at
the foot of
the True
Cross,
knowing that
though Lucifer has been enthroned in our midst, and that Satan and his minions run roughshod over the political process in the Church,
they dare not
approach them
here.
They
know from when
apostate
bishops have
tried such
things,
removing the
crucifixes and
fouling the
liturgy and
the Eucharist
is the point
at which the
Holy Spirit
intervenes and
Christ fights
for them.
And
these bishops
have learned
not to go
there – at
least not as
much.
Even
Francis
refrains from
this for the
most part.
Those
gathered
at the Alamo
of the Cross
know that like
it was with
Santa Ana and
the Mexican
Army, the cost
to the many to
offer the
sacrifice of
the few is
very high.
The
pope, and the
corrupt
leaders in the
hierarchy
he fronts for,
know this as
well.
And, in
this way, the
uneasiness in
the Church
gives way to
an uneasy
truce.
This
is, at least,
a better
option than
schism, and
the path to
the Cross
still beckons
to those who
choose to
follow it.
The
easiest
command of
Christ to
understand is
to love one
another, but
it remains the
most difficult
to do.
However,
sometimes it’s
accomplished,
and that gives
direct
evidence to
that power of
the Holy
Spirit still
in our midst.
It
gives us hope.
This
is the level
at which the
Holy Spirit
really works
in the Church.
It
certainly
isn’t at
conclaves
making sure
that God
selects the
correct son of
Satan to be
pope from
among the freemasons,
communists,
perverts
and thieves
that have
infiltrated
the hierarchy
and, in turn,
the College
of Cardinals.
The
wolves in
shepherd’s
clothing that
have taken
control of the
highest
echelons of
the Church –
the so called
“St.
Gallen Mafia”
– pulled the
wool over our
eyes with that
one at the
last conclave.
And,
given the
breathtaking
transformation
of the Church
in the time of
Pope Francis,
if there even
is another
conclave, will
they
accomplish
this again?
Or will
the prophecy
of St.
Malachy
come to pass?
If you
don’t know
what this is
all about
already,
follow the
links in the
programs notes
and make up
your own mind.
Do your
own research
as I’ve done.
My
advice is just
don’t assume
out of hand
that this is
all too
fantastic to
be true
because those
involved in
perverting the
Truth of
Christ say so.
They
also think it
too fantastic
to believe
that Jesus is
risen from the
dead, and
that’s why
they behave as
they do, and
believe that
there is no
repercussion
for their
sins.
“What
became of the
true
believers?”
You ask.
They
function
across the
entire
spectrum of
the Church as
well, and also
include those
faithful to
Christ within
the hierarchy,
clergy and
religious, and
laity.
They do
indeed still
exist.
Throughout
the ages, and
inspired by
the Holy
Spirit,
faithful popes
ably assisted
by saintly
servants of
the Church,
who excelled
both in faith
and in
intellectual
pursuits, such
“Doctors
of the Church”
as St.
Thomas Aquinas,
came up with a
body of doctrines
and dogmas,
bulls
and
exhortations,
encyclicals
and Apostolic
letters
that wrapped
up the
Church’s
deposit of the
ancient faith
as snug and
neat as a fish
wrapped in
yesterday‘s
news.
This
parcel – the
direct witness
to Jesus in
the Scriptures
and the record
of the Holy
Spirit at work
in the deepest
reality of man
from beginning
to end, and
this as
revealed in
the Real
Presence of
Jesus Christ
with us in the
Holy
Sacrifice of
the Mass
– this they so
bound, and
protected at
the very
center of the
mystery that
lies behind
the visible
Catholic
Church: at its
very heart
where God the
Father Himself
cast the shaft
of the Cross,
piercing our
earthly
reality and
opening for us
the portal
leading to His
eternal
Kingdom.
The
Holy
Faith
thus remains
always and
forever bound
to the Holy
Cross,
and to the
teachings and
person of
Jesus Christ,
and is always
available to
all who would
approach our
Crucified
Lord. Salvation
at the Cross
is always
Universal
(capital “U”),
and the
Church always
catholic
(small c).
The
divisions
between the
Christian
peoples are
ours, not
God’s.
Submitting
to the will of
a corrupt
hierarchy
is not a
prerequisite
to salvation
but submitting
to Christ as
He revealed
Himself at the
Cross is.
There
is a lot of
confusion in
the world
concerning
this, and
discerning
where these
boundaries lie
is where
prayer and
meditation are
vital in
allowing the
Holy Spirit to
direct the way
– to help you
tell your
story.
I will
never tell
you, or even
suggest what
you should do
in this
regard.
I tell
my version of
The Story
based upon my
own
experience.
I am
neither an
evangelist,
nor an
apologist, nor
a theologian
nor a
churchman. I
am merely a
storyteller,
and my goal is
not to tell
you what you
must do to be
saved, but
merely to
point you in
the direction
of He Who can.
Beware
of those who
tell you
differently.
The
Story tells
you Who He is
and where He
may be found.
Take
your story to
Him, and you
will become a
part of His.
I’m
serious when I
tell you, He
saves us
through a
story; each of
us through our
own.
While
this is so,
those who
belong to Him
do engage the
greater battle
together; we
share our
stories with
His in this
regard, and we
are
spiritually
well-armed.
We must
also be aware
that the prize
the Evil One
is after is
control of the
Holy
Cross,
the portal to heaven. He believes
that should he
wrest this
portal from
the care of
we, its
guardians, he
will reenter
heaven through
this breech
and cast God
from His
throne once
and for all.
He
believes he
will rule in
God’s place,
and delight as
he watches us
all burn in
hell.
But
hanging
between heaven
and hell is
the eternal Body
of Christ
and with Him
those few
disciples whom
He loves who
stand at the
foot of the
Cross.
Since
this is where
he was
defeated by
Jesus, the
devil cannot
approach here
himself, but
through guile
and cunning,
death and
horror, and
even bringing
about the end
of the world,
he believes we
will renounce
Christ and
remove Him
from our
lives.
He
believes that
in so doing,
we will tear
Jesus down
from the
Cross, trample
him underfoot,
and gleefully
follow the
devil.
Most of
the world has
already done
this, and the
evidence of it
is everywhere.
Satan
knows that the
Iscariot
spirit lives
in all of us.
He
throws the
dirty bag
containing the
30 pieces of
silver at the
feet of the
Christian
faithful, and
many are they
who scamper to
retrieve it.
The Christian
remnant grows
smaller in
number as we
pray and cling
to the words
of Jesus in
Matthew 24:13,
“He who
endures to the
end, the same
shall be
saved.”
For
eons and
throughout
times lost and
beyond, the
evil and
fallen Lucifer fostered the pagan cults that sought, through human
sacrifice, to
create a new
portal to
heaven to
circumvent the
Cross and He
Who hangs upon
it. This
evil,
particularly
in the form of
abortion, is
still
practiced in
our world.
It’s
why, once
enthroned in
Christ’s very
Church, he
brought the
war with
heaven into
our midst, as
he seeks to
place the anti-Christ
upon the Throne
of Peter
to serve as a
stepping stone
to his own
ambition to
sit upon the Throne of God.
From
that moment
when Christ
died, eternal
salvation
became a
mystical
reality
removed from
the bonds of
history
(though
accessed
through it),
and the soul
departed from
this world
could now soar
freely to be
with our
beloved Jesus
in the next.
This is
why the dead
were witnessed
risen and
wandering the
streets of
Jerusalem as
the work of
Christ in the
grave, the “Harrowing
of Hell,”
now sent the
righteous dead
heavenward.
Hell, now became the burning lower realms of the devils, demons and condemned
souls, and
hades the
realm of the
transitory
dead.
In
Catholic
tradition,
this became
known as Purgatory: that place where tears, repentance and penance remove the sins of the
flesh still
clinging to
the soul and
prepare it to
continue its
journey to its
eternal
destination in
Glory.
This
is the Story
of Jesus.
And my
goal is to
hold the
precious Truth
of Jesus in my
hands like a
golden orb of
glowing
treasure, and
to open my
hands to you,
that whosoever
beholds the
wonder
contained in
the Light of Christ, God may change forever.
You
don’t have to
believe it,
but my witness
to you is that
this once
happened to
me.
And
this motivates
me highly to
tell these
deeper, more
profound
truths to you.
Today,
most Americans
don’t believe
in Jesus; two
generations
ago most did.
That’s
a sobering
fact and an
indication of
how fast the
climax of the
age is now
upon us.
Many
may say that
this is, after
all, just a
story, but
it’s a story
like no other,
and I think
everyone
should have
the chance to
give it a fair
hearing.
Hear it
now and make
up your own
mind, for the
day will be
soon upon us
when the
telling of The
Story will be
silenced.
I speak
now before I
must ever keep
my peace.
The
lesson to be
learned, as
our
foundational
history
crumbles
beneath us
through
revisionism,
and perhaps
even through
science run
amok, is that
God does not
save us
through
history but in
it through a
story like no
other: This
Story.
The
Story of
Jesus.
The Old
Testament is
the story of
how salvation
within history
through the
Law failed.
The New
Testament
tells the
story that God
lived in the
person of His
Own Son and
walked among
us to save
those who
belong to Him,
that in
believing in
this story,
and, in turn,
in Him, they
might not
perish but
discover
eternal life.
This
Story is
unchangeable,
and its
historical
veracity is
secure.
It is
the Story of
the True Cross, and its physical relics remain in the wood, the iron and the
blood that
gives witness
to the
crucifixion,
and the cloth
– the Holy
Shroud
– that gives
witness to the
resurrection.
Heaven
and earth will
pass away, but
the Holy Cross
of Christ
remains
forever, and
the Light of
Christ is the
beacon that
guides us home
to it and
eternity.
It
still shines
as brightly as
ever, and it
is preserved
forever in the
Scared Heart of the beleaguered Catholic Church.
It is
preserved at
that level
touched
directly by
Jesus in our
true history,
and where He
remains
forever in His
Real Presence.
Once He
returns to
cleanse it of
its earthly
filth, it
transcends
this world to
take us home
safely to the
next.
It
becomes the Celestial City of God; the New Jerusalem.
And it
is there we
dwell with Him
for all
eternity.
So
– what do you
think?
Eternal
Truth or is it
just a story?
You
decide.
And,
again, to help
you decide,
I’ve provided
detailed
program notes
for this
broadcast,
with lots of
links to
references,
key terms, and
definitions.
You can
check this out
at
radionewjerusalem.com.
And no
matter what
you decide,
join me next
time when I’ll
tell you “The
Story of the
Cross.”
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