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The
Spirit Comes
To the Aid of Our Weakness
July
20, 2008
Sixteenth Sunday of Ordinary Time
By Philip D. Ropp
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Last Monday
night, as we were passing the Book Cart
down the rocks, Chaplain Sue and I found ourselves frustrated by the
fact that
we had very little good reading material to lend out. Summer at
the Saginaw County Jail is an even
tougher time than the rest of the year.
The jail population is up, the donations of books and other reading
materials
that we rely on are down, and so on this Monday night we had precious
little to
recommend. The one notable exception to
this was an old, yellowed copy of The Hiding Place by Corrie ten
Boom.
When one of the young
men we were
talking to asked
if we had any inspirational books, Chaplain Sue’s hand beat mine in
grabbing up
this copy of The Hiding Place, a particular favorite of us both.
Somebody asks for inspiration and you have a
copy of this book, you know you’re not going to disappoint. At
this point in a long day I suppose we were
both feeling our age a little bit anyway, but when we heard the
question,
“Corrie ten Boom: Who’s he?” we realized
not only how old we’ve become, but also how young most of you are.
Back in the 1970’s, it
would have
been hard to find
anyone who hadn’t heard of Corrie ten Boom.
Certainly most every Christian of virtually any denomination was
familiar with her story, and countless people of all faiths had read
The
Hiding Place, which was a runaway best seller in 1971. The Corrie
ten Boom I remember was a sweet
and gentle little old lady who reminded me very much of my
grandmother.
The first time I saw her was on a televised
Billy Graham Crusade, and her presence and appearance very much
reinforced the
deep and powerful message that she presented: that God’s spirit is
strongest in
us when we are weak, and that it is when we are meek, kind and gentle
that he
is able to use us in the most profound and powerful of ways.
Corrie ten Boom was
born in
Holland
in 1892. Her father was a kindly and generous man who
earned a good living as a watchmaker and repairman. Corrie
herself apprenticed at this craft and
became the first licensed female watchmaker in the Netherlands in
1922.
The Ten Booms were a strong Christian family,
and besides working with her father in his watch shop, Corrie organized
a
Christian girl’s club and worked with handicapped children. Her
brother, Willem, was a prominent pastor
and as Nazism arose in Germany, he wrote and preached fearlessly
against the
anti-Semitism of Adolph Hitler, and warned the Dutch that Holland would
fall to
Germany if they did not take action: Her
older sister, Betsie, suffered from pernicious anemia, a vitamin
deficiency
that kept her weak and fatigued and in a constant state of frail
health.
Willem’s preaching
proved
prophetic when the Nazis
invaded and conquered the Netherlands
in 1940. By 1942, the German SS was
actively rounding up the Dutch Jews and sending them off to the death
camps of
the Holocaust. The Ten Boom family became
very active in the Dutch underground, and Corrie and Betsie began
hiding Jewish
refugees in a secret area of extra rooms within their house. This
was “the hiding place.” Because of their quiet and gentle
courage,
many Dutch Jews were spared the horrors of torture and death at the
hands of
the Nazis.
Thanks to a Dutch
informant, the
Nazis learned of
the hiding place and arrested the entire Ten Boom family in February of
1944. Corrie’s father would die just ten
days later at Scheveningen prison,
while Corrie and Betsie would end up in the notorious Ravensbruck
concentration
camp in Germany. Betsie’s weak constitution was no match for
the horrid condidions they had to endure at Ravensbruck, and as she lay
dying
she told Corrie, "There is no pit so deep that
God's love
is not deeper still.” On Christmas
Day in 1944, Corrie ten Boom received a great and unxpected gift.
She was released from Ravensbruck due to what
she would learn later was a clerical error.
During the week following her release, all of the other women prisoners
remaining at Ravensbruck were executed.
As the
war came to an end in 1945, Corrie ten Boom found herself back in the
Netherlands
setting up rehabilitation centers for the Dutch refugees returning home
from
the ordeal of the Nazi concentration camps.
In 1946, she returned to Germany
as a teacher, and her life was transformed yet again when she met one
of the
cruelest of the guards she had encountered at Ravensbruck. This
man, having been coverted to Christ and
offering his heartfelt apology, posed what she considered her greatest
challenge: finding true
forgiveness. When through God’s
unfathomable grace she was able to come to this forgiveness, the burden
of the
horrors of the war were lifted, and it was a revelation to her.
She then spent the next 30 years as a
traveling teacher and evangelist, spreading the great truth of the
Christian
Gospel that through faith in Christ we find the stregnth to do things
that far
exceed our own human weakness, and that through God’s grace we find
true peace
in forgiveness.
Her
simple message of God’s great power manifested through kindness,
forgiveness
and peace struck such a chord with Billy Graham that he invited Corrie
to
travel with him as featured speaker on the Billy Graham Crusades.
This is how all of America became acquainted with this
awesome little woman, then in her 80’s, who exemplified so well how, as
Paul
tells us today, “the Spirit comes to the aid of our weakness.”
Corrie ten Boom continued to teach the world
of God’s power and grace until she suffered a stroke in 1978. She
passed away on April 15, 1983 on her 91st
birthday, and in her last words expressed her joy at being able to
“celebrate
it with the Lord.”
In a
world that celebrates physical strength and political power, it’s good
to know
that the true heroes among us are not the mighty but those that the
world looks
at as weak. When we ponder what courage
truly is, perhaps we should realize that it is, at it’s most basic
level, the ability
to stand quietly for what is right – no matter
the
consequences – when those around us, and even the world itself,
believes the
great lie that sin, violence and death provide the only way to survive
in a
world in which the love of most has truly grown cold. When we
come to embrace Christ in our own
weakness with the same courage as Corrie ten Boom, we gain the
superhuman
strength of God’s character that she possessed.
And we come to know, as did Betsie ten Boom, that “There is no pit so
deep that God's love is not deeper still.”
Not even this
one. |
July 20, 2008
Wis
12:13, 16-19
There is no god besides you who have the care of all,
that you need show you have not unjustly condemned.
For your might is the source of justice;
your mastery over all things makes you lenient to all.
For you show your might when the perfection of your power is
disbelieved;
and in those who know you, you rebuke temerity.
But though you are master of might, you judge with clemency,
and with much lenience you govern us;
for power, whenever you will, attends you.
And you taught your people, by these deeds,
that those who are just must be kind;
and you gave your children good ground for hope
that you would permit repentance for their sins.
Ps
86:5-6, 9-10, 15-16
R. (5a) Lord, you are good and forgiving.
You, O LORD, are good and forgiving,
abounding in kindness to all who call upon you.
Hearken, O LORD, to my prayer
and attend to the sound of my pleading.
R. Lord, you are good and forgiving.
All the nations you have made shall come
and worship you, O LORD,
and glorify your name.
For you are great, and you do wondrous deeds;
you alone are God.
R. Lord, you are good and forgiving.
You, O LORD, are a God merciful and gracious,
slow to anger, abounding in kindness and fidelity.
Turn toward me, and have pity on me;
give your strength to your servant.
R. Lord, you are good and forgiving.
Rom
8:26-27
Brothers and sisters:
The Spirit comes to the aid of our weakness;
for we do not know how to pray as we ought,
but the Spirit himself intercedes with inexpressible groanings.
And the one who searches hearts
knows what is the intention of the Spirit,
because he intercedes for the holy ones
according to God’s will.
Mt
13:24-43 or 13:24-30
Jesus proposed another parable to the crowds, saying:
“The kingdom of heaven may be likened
to a man who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
‘Master, did you not sow good seed in your field?
Where have the weeds come from?’
He answered, ‘An enemy has done this.’
His slaves said to him,
‘Do you want us to go and pull them up?’
He replied, ‘No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”’”
He proposed another parable to them.
“The kingdom of heaven is like a mustard seed
that a person took and sowed in a field.
It is the smallest of all the seeds,
yet when full-grown it is the largest of plants.
It becomes a large bush,
and the ‘birds of the sky come and dwell in its branches.’”
He spoke to them another parable.
“The kingdom of heaven is like yeast
that a woman took and mixed with three measures of wheat flour
until the whole batch was leavened.”
All these things Jesus spoke to the crowds in parables.
He spoke to them only in parables,
to fulfill what had been said through the prophet:
I will open my mouth in parables,
I will announce what has lain hidden from the foundation
of the world.
Then, dismissing the crowds, he went into the house.
His disciples approached him and said,
“Explain to us the parable of the weeds in the field.”
He said in reply, “He who sows good seed is the Son of Man,
the field is the world, the good seed the children of the kingdom.
The weeds are the children of the evil one,
and the enemy who sows them is the devil.
The harvest is the end of the age, and the harvesters are angels.
Just as weeds are collected and burned up with fire,
so will it be at the end of the age.
The Son of Man will send his angels,
and they will collect out of his kingdom
all who cause others to sin and all evildoers.
They will throw them into the fiery furnace,
where there will be wailing and grinding of teeth.
Then the righteous will shine like the sun
in the kingdom of their Father.
Whoever has ears ought to hear.”
or
Jesus proposed another parable to the crowds, saying:
“The kingdom of heaven may be likened to a man
who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
‘Master, did you not sow good seed in your field?
Where have the weeds come from?’
He answered, ‘An enemy has done this.’
His slaves said to him, ‘Do you want us to go and pull them up?’
He replied, ‘No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”’”
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