Dear
Beloved Readers,
My
friend Mike is a prisoner currently serving time in the Michigan
Department of Corrections. Mike is a man in his 40's who was raised
and confirmed in the Catholic Church, but fell in with the wrong
crowd and began "...running crazy, doing drugs and drinking."
A near death experience brought him back to Jesus Christ through a
non-denominational outreach program. His past behavior landed him in
prison.
Today,
Mike is dedicated to Christ and serving the spiritual needs of his
fellow inmates through the various Christian programs at his
facility. I met him through his bunky, who is one of my regular
correspondents and also a dear friend. Mike's religious background,
his native intelligence and his Christian heart have led him to seek
dialog and deeper communication between Evangelical and Catholic
inmates, and he has been instrumental in helping me reach out to the
Catholic community in his facility, for which I am truly grateful.
Christmas
can be a very lonely and trying time for the incarcerated. Many have
no contact from home and family, and the only recognition of the
season they receive is from caring individuals who donate to the
various outreach ministries that provide Christmas in their prison
facilities. I have seen hardened hearts melted many times by a gift
bag containing something as simple as a new pair of socks, some word
games and some candy and fresh fruit -- and the truth that somebody
cares. The children in our local parish prepared such gift bags for
the Catholic men in our local prisons last year, and the response was
both overwhelming and heartwarming. I invite you to contact your
local parish, or the Office of Restorative Justice or Christian
Service at your diocese, and ask what you might do to help make
Christmas a little merrier for some who the world has forgotten --
but Jesus hasn't. You just may find that sharing His Spirit with them
ends up being the best gift you receive this Christmas.
As
I finished the following letter to Mike, the thought occurred to me
that what he and I share with each other should also be of interest
to you. So in the spirit of the season, let me join Mike, and the
many other Christian men in our prisons who are rebuilding their
lives in Christ, in wishing you and your family a very Merry
Christmas and joy in the year ahead.
Peace
on earth. Goodwill to men. On to this month's column.
Phil
Catholics
Incarcerated/FAITH
Serving
Time with Jesus Christ,
Coming
Home in the Catholic Faith
November
22, 2013
Dear
Mike,
Greetings
to you and to all of our brothers in Christ there with you at [your
facility]. I pray this finds you all well as we prepare to embark
upon another Advent in anticipation of the birth of our Lord and
Savior, Jesus Christ. I also send best wishes yet again for a Happy
Thanksgiving, which I did in my last letter, but your response was so
prompt that I find myself with time to do so again. This is a good
time to be thankful for each other and all who bow the knee to Jesus
as King of Kings and Lord of Lords. Peace and love to all.
Thanks
for sharing your news and views. In light of your comments on Ray
Comfort's book God
Has a Wonderful Plan, and
in particularly the fact that John
Dewey does
indeed so much represent the opposite side of the coin when it comes
to evangelizing our faith, I've included my last column for Christian
Democracy Magazine entitled
"Invasion
of the Soul Snatchers."
I think you'll find it an interesting perspective. In light of
Dewey's contribution to the downfall of the United States as a
Christian nation, I think you will find the article I've included
profiling Madalyn
Murray O'Hair interesting
as well. Dewey and the humanists
opened
the door for atheists
like
O'Hair to use the courts to essentially remove Christianity from our
schools and public life in general. There is also a
short article from Think
Christian that
is appropriate to our discussions, and a
short Christmas reflection --
it is the season already.
What
you relate about John Dewey1 and
the aftermath of removing God from the schools, and in large part
from our culture, is true and the statistics you site are stark.2 I
am old enough at 60 to remember when this was going on and also to
remember what the world was like when America was openly Christian
and this was thought of as normal and good. Even most of those who
weren't particularly religious thought that the morals and ethics of
Christianity certainly provided the correct rules by which a society
should be governed. When I was in grade school, I didn't know anyone
whose parents were divorced. Everybody had a mom and dad and, with
only rare exceptions, a solid home life. Almost everyone went to
church, and no one could even conceive of a time in which this would
be the exception rather than the rule. Times have changed, and in
retrospect, it seems like they changed in a hurry.
Here
is a short personal story about the end of prayer in the public
schools:
I
was in fourth grade when the ban
on prayer in the schools became
law in 1962. Prior to this time, it was accepted that every school
day begin with the Pledge of Allegiance and a prayer offered by the
teacher. My teacher that year was Mrs. Early, who was an old lady
then and nearing retirement. When she was instructed to stop praying
with her students, she refused. She told our class that the end of
prayer in school meant a dark day was dawning in America, and she was
right. She said she would be no part of this, and told us that we
would continue to start our school day with prayer as we always had,
and we would do so until the authorities came in and arrested her and
dragged her out of the classroom. No authorities ever did, and she
continued to lead her students in daily prayer until she retired a
couple of years later. No one ever complained, and I have been
something of a radical since the fourth grade because of this
courageous old lady who refused to knuckle under to this atheistic
nonsense.
While
prayer did not end in Mrs. Early's room, it did in the classrooms of
the other teachers. And the following year, when
Bible reading was banned,
the annual Christmas Pageant came to an end as well. Like most other
elementary schools, we put on a play in which we dressed up as Mary,
Joseph, shepherds, wise men, angels, etc., and welcomed the Baby
Jesus into the world. This was usually performed for the parents the
night before Christmas vacation began. I remember leaving the school
with my mom, dad and sisters after this event one year when I must
have been in about 1st grade, and it had started snowing during the
play. It was magical! School was out! It was Christmas! Imagine that,
Mike: an America in which Christ was welcomed into our world every
Christmas by virtually every grade school kid in the country. And
then 50 years ago it stopped. Just like that. And look where we are
today -- in spiritual darkness, right where Mrs. Early said we would
be.
And, apropos
to
our ongoing discussion, if society was still this way we wouldn't
have the world's largest per
capita prison
population in the US, would we? One of the reasons my heart goes out
to you, and the many who are in your circumstances, is that if I had
grown up without my dad around and in the America that you did, I'm
pretty sure I would be right there with you guys. This is where I
connect with you all. In the Catholic Church, that's called
"solidarity." It's a modern way of saying, "There but
for the grace of God, go I." I don't know who would be in prison
and who wouldn't if almost every kid had grown up with his family
intact, his teachers leading him in prayer, and his family gathering
with him to welcome the Baby Jesus into his school before leaving for
vacation to do this in church and at home, but I'm willing to bet it
would be a lot smaller population than what we have today. And we'd
have a lot happier country.
There
are lots of people today that want you to believe that America is a
better country today than it was 50 years ago. I was there. I
remember. This is nonsense. Sure, lots of bad things happened. There
was Jim Crow in the South; civil rights protests and the Freedom
Riders being murdered. There was Vietnam and civil unrest, and on and
on. There was poverty and social injustice, but I don't remember it
as any worse than today: not as bad in a lot of ways. Most of this
stuff really exploded in and after 1963: it was as if God left the
schools, JFK was assassinated, and suddenly there was corruption,
unrest and unhappiness everywhere. When Jimmy Carter was president
this collective feeling came to be called "the great malaise,"
but it was around for a long time before Jimmy Carter. I didn't know
the word "malaise" when I was a kid. Later I'd learn that
it means a great uneasiness; a generalized feeling of discomfort; a
lack of well-being. I didn't know the word, but I sure knew the
feeling, and I remember the first time I experienced it: it was when
we were told that school was dismissed because President Kennedy had
just been killed in Dallas. From this point on, it seemed to me that
all the news I saw on TV was bad. But what didn't make the news was
the fact that almost everybody, almost everywhere, still got along
and life was built around solid families living in a Christian
society where the churches were full every Sunday. For most of us,
life in America was more like the TV sitcoms that followed rather
than like what we saw on the news every night. Younger folks don't
remember this, older folks seem to have forgotten it, and those of
the humanist/atheist agenda deny it.
The
JFK incident is telling because, to quote you a statistic, 62%
are said to still believe that the official story of Lee Harvey
Oswald acting alone is a lie and a cover up.
That's
down from over 80% 20 years ago. However, thanks to a compelling new
book by a Washington insider named Roger
Stone entitled, The
Man Who Killed Kennedy: The Case Against LBJ,
the evidence supporting this claim to the assassination originating
within the government seems overwhelming and, in my humble opinion,
undeniable.
We
have been living a public lie in America now for 50 years concerning
this. This was also the time in which we banished Jesus Christ from
our schools, and began to publicly ridicule Christians as religious
zealots and fools. And in this day, those who would expose the truth
of the depth of the corruption in our government that this represents
are dismissed by the mainstream media as fanatics -- "conspiracy
theorists" -- as if this term was a synonym for "lunatic."
But this facade is rapidly crumbling, and, as we move farther and
farther away from the nightmare of November 22, 1963, the rotten
inner core of the terrible truth becomes ever more visible. Rather
than open and cleanse the wound that was inflicted upon the nation as
that fatal head wound was inflicted upon the president, the solution
forced upon us centers around denial, and this denial is held in
place by fear: fear of the seizure of the wealth and property of the
people, the erosion of their freedoms, and the forfeiture of the rule
of government that generates its power from the public. And
ironically, it is this very fear that was confirmed by the events of
that fateful day in Dallas so many years ago. Mrs. Early was right.
Dark days were coming, and still darker days lie a head. We know
collectively as a nation that something is not right, and this is the
source of our ongoing national malaise: our "dis-ease."
And
while for most a richer and better place, America 50 years ago was
already a sick society and growing sicker. Removing God and prayer
and Christianity from the schools and, in turn, from society didn't
suddenly remove the "goodness" from the nation. It is not
that black and white, and it was never that simple. Denying God does
not represent the disease itself, but merely the most visible symptom
of it. And what this disease killed was the hope that the America of
that time, moving forward into this time, could truly recapture the
innocence and the wholesomeness of the rapidly dying rural Christian
heartland, and transform the country into the "One Nation Under
God" that was once her potential and, as so many believed, her
destiny.
In
reality, this hope was likely dead long before the election of JFK.
His assassination simply affirmed the reality of this in a symbolic
and very public way. The death of our first Catholic president, and
the end of Christianity in the public square at about the same time,
signaled the death of this old America and the rise of the "brave
new world" of our day. It is that time we can point to and
realize, in retrospect, that this is when John Dewey and the
humanists, and Madalyn Murray O'Hair and the atheists, crossed the
Potomac in the same way that Julius Caesar crossed the Rubicon. This
is when they realized the victory that has transformed America
forever from the republic of a free and Christian people into the
empire of a corrupt and anti-Christian elite. That so many fail to
realize the truth of this is testimony to the power of their
propaganda. That so many are, like you, in prison is testimony to the
truth of it.
This
is why Christian ministry in the prisons is so important. The
government doesn't hold the keys to rehabilitation, it holds the keys
to a society that seeks to solve it's problems by locking them up and
then throwing away the keys. Many of those who do the meaningful work
of corrections do so in spite of, and almost in opposition to, the
power structure of the courts and legislatures that continually seek
to lock up more and more for less and less and for longer and longer;
who sell the public on the idea that we must punish, not
rehabilitate; that we must lock up lost men as if they are stray dogs
-- and euthanize the meanest ones. In this dark and godless time we
find ourselves in, more people side with the plight of the dogs. If
this isn't what Jesus meant by a time in which the love of most men
would grow cold, it will do for now.
As
for Jesus Christ, He can be removed from society, but He will not
remove Himself from those places in our world where men suffer from
their own sins, and the sins of a society which is in denial of God's
ultimate truth and reality. He will not remove Himself from those who
so desperately need Him in a world in which society celebrates sin at
every opportunity, then punishes to the uttermost those who
participate in it. No wonder our nation and our times are so
confused!
Jesus
Christ remains the same yesterday, today and forever, and when He is
banished from the schools in a country grown as arrogant in its
corruption as the United States, He will not hesitate to make Himself
known in the prisons where the students from these schools ultimately
end up. He will remove Himself from the halls of government where
those in power have rejected Him, but, in doing so, He will seek out
and embrace those who are summarily rejected with Him: the poor, the
downtrodden, the sinners and the criminals; those with whom He shares
the experience of the Roman jail, the Soviet gulag, the Chinese
re-education center, and the American prison. He comes without
hesitation to those who, from the enhanced perspective provided by
the experience of incarceration, call out to Him, "Jesus, be
merciful to me, a sinner!" He not only accepts but rejoices at
the repentance the world refuses. He comes into your midst and once
more takes His place upon the Cross so that those of you who hang
with Him at His right hand might be saved, as was St. Dismas, and He
endures the abuse of those who hang at His left and mock Him, as did
Gestas, and as does the world.
Yes,
Mike, Advent is upon us, and the Christmas Season approaches. Hope
springs eternal to those who receive Jesus into their midst and
celebrate His Incarnation as the one of us sent by God to save us,
and Who can do so because, though one of us, He is also God: His Holy
Son and ours. We celebrate it because this Incarnation cannot be
banned by the government at the whim of humanists and atheists, and
this light that has come into the world cannot be dimmed by those who
have rejected Him and all He stands for; who do so to their own utter
loss and to His eternal sorrow for them. Once again this year, and as
He has done every year since He first appeared to those awestruck
around the manger, He will come and He will make Himself known in our
midst, and those who recognize in Him the grandest truth of human
history will once again marvel together, "It is the Lord!"
To
those of us who do thus recognize Him, the greatest freedom of all is
ours; the freedom from sin and death with Him in heaven forever.
Bondage is not a matter of the human body held behind barriers of
concrete and steel; bondage is a matter of the human heart held
behind barriers of sin and unbelief. Because He has come to us, we
have been freed to go to Him. Because He has taken our sins upon
Himself and died for us, we may live. Because He is risen, no one can
take from us the victory of the Cross that He has won for us. And
because He has shined the eternal light of God into our world at
this, the darkest of times, many who were once blind now see and
follow His Star unto eternity. It is those who remain blinded by sin
and, in their blindness, seek to ban him from our schools, our
government, our world and their own lives who are truly imprisoned
and not you. For them we pray. To the rest of us, Christ is born.
MERRY
CHRISTMAS!
Looking
forward to our next exchange.
In
Him,
Chaplain
Phil
enc.
cc:
The readers of Christian
Democracy
1It has been said that John Dewey had a
greater influence on our public school system than any other man in the
twentieth century. John Dewey was also an avid humanist who believed
that truth did not exist. John Dewey was one of the first signers of
the Humanist Manifesto
in 1933.
This document began with the foundational assumption that evolution
explains all of reality and that God has no place in the affairs of
mankind. John Dewey almost single-handedly transformed the American
educational system to conform with the humanistic ideas. Building upon
the foundation that John Dewey laid, both the Bible and prayer were
banned from public schools shortly after his death. John Dewey was also
responsible for promoting evolution in the American educational system,
which has resulted in the current situation where no other alternatives
are allowed. From Seven Men Who Rule From the Grave, pp. 151-180.
2After Bible reading and prayer were removed
from public school in the early 1960's, every indicator of social decay
began to increase. In the two decades following this removal of
absolute moral authority from public schools, the nation's divorce rate
increased 100%, drug use increased 500%, violent crime increased 350%,
unwed pregnancies climbed 500%, standardized test scores dropped 18
years in a row, premarital sex zoomed 1000%, and suicide increased
250%. Are any of these trends surprising, once the source of moral
standards (The Bible) was eliminated from schools? The absolute truths
of the Bible are the only thing that tie moral reality to the physical
world. From America: To Pray or Not to Pray?
pp.
4-106
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