As
we go to
press, the nation still reels from the Newtown, Connecticut incident
of December 14 in which 20 children were massacred by lone gunman
Adam Lanza. Adding to the abject horror of this particular incident
is the fact that these young victims were aged 6 and 7 years, and were
in that prime of childhood when the precious innocence of youth is in
full flower, and the promise of the adulthood that lies ahead is at
its full potential. In the life of a child who is just beginning to
grasp and explore the possibilities inherent in that glimpse down the
road to the future, this is an exciting time. And it is that time of
life which brings great hope to parents and loved ones who anticipate
in this child the success in life in one form or another which has
eluded them, and the chance to achieve vicariously what has escaped
them in reality since they, too, were at this tender stage of life.
As we now
begin to move away from this in time; as the days pass and the usual
posturing and politicking that this kind of thing invariably spawns
gives way to the demands for greater governmental control of our
lives as a means of prevention, we would, perhaps, do well to
consider the deeper and more sinister aspects of what has happened
here. When we reach the point where anger gives way to a more
introspective view, we can add to the list of child victims that of
Adam Lanza himself, who, at the tender age of 20, committed this
atrocity when but a few years removed from this more hopeful (and
certainly more joyful) time in his own life; a time when his native
intelligence and emerging talents revealed in him a potential as
bright -- or brighter -- as any of his victims. In a very real way,
he is the 21st child victim of this great tragedy and is, perhaps,
the most tragic of them all.
Neither the
liberal call to control guns to prevent these horrific events nor the
conservative demand that guns be placed in the hands of "good"
people for the purpose of killing the "bad" Adam Lanzas of
this world offer any real solution. These approaches merely seek to
cover up the symptoms of a desperately ill society; they do not treat
the disease. To treat the disease means transforming a godless and
narcissistic culture into one that no longer mutates its sweet and
innocent children into psychopathic killers. And the first step in
achieving this is to take responsibility: to stop believing that we
can blame any and all things but ourselves for these atrocities that
so often confront us -- that we can distance ourselves by fixing
blame on someone or something else. In the case of Adam Lanza it is
neither his demanding mother nor her guns, his wealthy father and his
inattention, his medications nor lack thereof, nor video games, nor
media violence, nor any of the other excuses we have heard bandied
about according to the agenda of whoever is promoting his or her own
cause, whether it be for profit or the self gratification of standing
in front of a microphone so as to lord a supposed expertise in the
human condition over the rest of us. All of these things, and all of
this posturing and superior behavior concerning them, are merely the
symptoms of a dying civilization that reels at such events that are
so horrific that it rips the mask from the true face of America and
reveals the horribly scarred and disfigured countenance underneath.
Until we can, as a society, look at ourselves and see the true
ugliness of who we have become, then we will continue to spawn the
Adam Lanzas, James Holmeses, Jared Loughners, Eric Harrises and Dylan
Klebolds who plague us. Until we have the courage to look into the
mirror of a deeper introspection and see these faces looking back at
us, then the history of these horrors will continue to repeat itself
and our despair will grow, for the words of Pogo ring more true now
than ever, "We have met the enemy and he is us."
We live in a
culture of death where nothing is sacred and life is cheap, and yet
we wonder when this world we have created creates monsters who are
merely a larger than death representation of it. Adam Lanza was born
of a generation in which millions of children were murdered before
they so much as drew breath. The difference between these children
and those whom Adam Lanza so brutally killed was merely that the
parents of those children wanted them and the parents of these
children did not. The hypocrisy of modern America is such that we
weep for and lament as a nation such sweet young children taken from
our midst by an act of unspeakable violence, yet ignore those
murdered in the womb in an equally unjust and violent way as the
unalienable right of their mother. Our hearts are rent when we hear
of the dead little boy who had just learned to ride his bike, or the
dead little girl who couldn't wait for Christmas. Yet because
these
others were taken from us before we could get to know them as the
children they were destined to become, we are oblivious to this loss
we have suffered even though it is every bit as great. And because
this act is carried out in the inner rooms of a clinic and the task
preformed by a hired killer who is a physician duly licensed for the
task, it is condoned as acceptable and even good when it is, in fact,
no different than Adam Lanza putting a nine millimeter Glock to the
head of a six year old and pulling the trigger. It is the same
thing. Any mother who can, for whatever reason, tend to the life in
her womb by subjecting it to death in this way is just as crazy and
just as evil as we all supposed Adam Lanza to be. And she is just as
guilty. Any society such as ours that condones this criminal
insanity on the part of the mother without extending the protection
of the law to that unborn child must also bear this guilt. And
because the message that this sends to those who would act as Adam
Lanza did is that, in light of this, his act is no different, then
society must also bear the responsibility for him, for what he did,
and for his own death. For in his mind he had done nothing that
society does not condone within another context, and the act of
putting a bullet into his own brain is merely his own abortion some
20 years denied.
If we are to
rebuild our shattered society in any sort of meaningful way, we must
start with responsible parenting. And when the potential for such
responsible parenting is weak, we must overcome this idea that it is
somehow a woman's right to terminate her child by going to the
abortionist and writing a check. And, by all means, we must overcome
and deny the strident demands among the populace, and sympathetic
voices within the government, that demand that these checks should be
drawn against public funds. Parenting is a societal responsibility
and not merely an obligation to be fulfilled in our own households. It
must extend beyond to all who are in need. And this must not be
obscured by substituting government for family as former First Lady
Hillary Clinton proposed in her 1996 book, It
Takes a Village. The horror of abortion on demand,
capital punishment, an expanding
participation among the states in eugenics, and the increasing call
for euthanasia for the elderly and infirm demonstrates all too
clearly that entrusting the responsibility of family to government
leads instead to disaster and is the cause of, not the cure for, this
shattered society that produces mass murder both illegally and
legally. Responsible parenting begins at home to be sure, but must
extend beyond to those in need who lack the love and proper care
necessary to be raised up according to Christian principles and in an
environment of love that brings health and wholeness. And this will
be impossible as long as it is assumed that this can be accomplished
by entrusting government with the task, rather than at the truly
grassroots level of reaching out and literally embracing those so
deprived of love and understanding that they end up taking the lives
of helpless children so as to demonstrate to all of us what we have
failed to provide for them.
A Christian
Democracy must take its stand and begin here, with the basic right to
life for our most vulnerable citizens guaranteed, with their liberty
so secured, and with their pursuit of happiness open to the
potentials of each regardless of wealth or station. And when this
dream of life, liberty and pursuit of happiness breaks down into a
nightmare such as that of Newtown, or any circumstance of violence,
we must not answer such an abomination with violence by believing
that we can simply absolve ourselves of responsibility by the
extermination of the perpetrator either in anticipation of or after
the act. Capital punishment is merely the opposite side of the same
coin as abortion, and is, in reality, merely abortion delayed. And
the same may be said of euthanasia, eugenics, or any other human
endeavor in which the goal is to commit the sin of Lucifer by pushing
God from His throne and installing the hubris and arrogance of human
authority in His place. And as Nazi Germany, the USSR, and the
ongoing horror of Communist China demonstrate, the human management
of life and death invariably ends in a hell on earth in which Satan
himself is able to stand back and laugh as his mortal minions destroy
the noblest creation of God, which is human life itself.
Participation
in the culture of death is the iceberg that our opulent ship of state
has struck on its journey into the future. We see much within the
pages of this magazine that seeks to show us what a Christian
Democracy looks like, but if it looks like renewable energy then the
claim is being made that the problem with our ship is the fact that
she burns coal. If it looks like more ethical business practices
then the claim is that her shops should offer better deals. If it
looks like union labor then the claim is that her crew should be
better represented. While all of these things may represent noble
ambitions towards a brighter future, this future can in no way be
secured until the gaping slash in her hull is patched and those who
founder in the frigid sea of apathy and neglect are provided life
boats, rescue and safe harbor. And this breach can only be fixed
when our priorities as a nation are re-centered upon liberty and
justice for all, and this is demonstrated in the unshakable and
immovable premise that all human life is always and forever sacred.
However, if this is to be done there is no time to lose, for her bow
already points grotesquely skyward, and the fires of Christ that once
burned within her halls of Congress, and fired the boilers of her
government, have already been extinguished. And, much as we would
like to deny it, the America we once thought unsinkable is rapidly
slipping, irretrievably and forever, beneath the cold, cold seas of
history.
The recent
incident at Newtown offers us the opportunity for a deeper reflection
and a chance to lament and weep for much more than the loss of 20
innocent children, several of their teachers and administrators, a
dysfunctional single mother and her lost soul of a son. In these
events we witness a microcosm of the America we have become, and we
see in Adam Lanza and his young victims the dashed hopes of a nation
that executes its unborn youth and so exterminates its own future.
Perhaps, upon this deeper reflection, those that long for a more
Christian nation in which to raise their own children and see the
children of their neighbors also prosper, will seize in this
emotional outpouring the opportunity for a New Evangelization that
begs for John's baptism of repentance in anticipation of, and
preparation for, a new baptism of fire kindled in the person of Our
Lord and Savior, Jesus Christ. If this is so, and if this can be
done, we may still enter into a bright new day in America in which
we, as parents and loved ones, can anticipate in our own children,
and those of our neighbors whom we love just as deeply, the success
in life that we have failed to accomplish, and have the chance yet to
achieve vicariously what has so far eluded us.
And may God
forgive us that we have allowed this to be so.
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