Banner

Harowing of Hell




Founded Upon
A Rock



By Philip D. Ropp




June 1, 2008

Ninth Sunday of Ordinary Time

    
            In the dictionary, “rock” is described as a “naturally occurring hard substance.”  In this jail, a “rock” is an “unnaturally occurring hard place.” It is a place in which time is served.  And time is an unrelenting master.  Time moves slowly and methodically, with a history that stretches back to an ageless beginning and at the same time looks forward to a timeless eternity.  As we pass this time, we learn that “rock” is, in reality, an excellent symbol for that which endures, for in this life, there is not much that does.  And as we grow older with the passage of time, we learn that life actually passes more quickly than we could have imagined when we were younger, and suddenly we are confronted with the fact that we have chosen the kind of rock upon which we have placed the foundation of our lives.

          What we call “rock” around here is actually concrete.  It is sand bound together with a few chemical agents in the correct proportions to achieve an unnatural hardness.  And so it creates the illusion that it is something much stronger and enduring than it really is.  It is manmade rock formed by violence and hatred and corruption and shaped into a place that is hard and cold.  And its purpose is to break men down and destroy that God given gift of life that each of us was born with.  And the concrete reality of this place is that what actually binds this sand together into this rock that seems to endure is the laziness and stupidity and degradation of the human spirit that holds together this jailhouse and all the jails and prisons of the world.  We know in our hearts that with the passage of time that will ultimately bring us into the world to come, there will be no camps, nor jails, nor prisons, for Christ Jesus himself will rule, and all of these institutions of human bondage and misery will be reduced to the substance from which they were constructed: sand.  And as he promises in today’s Scripture, this sand will be washed away with the floods and the winds and the fury that will usher in the coming Kingdom of God where peace and justice and mercy will prevail forever.   Amen!

          The words of Jesus that we have heard today are hard words.  And he is speaking to those that the world holds to be Godly men.  And what he is telling them is that it is not enough to call upon the name of the Lord, or prophecy in the name of the Lord or even cast out the demons and devils of hell itself in the name of the Lord.  There are no mighty deeds done with even the best of intentions that can save us if we do not do the will of our Father in heaven.  And so you may well ask, “Then brother what is it that we must do to be saved?”  The answer is, “the will of the Father,” and it is summed up sweetly and succinctly when, in Matthew 22, Jesus tells us to, “Love God with all of your heart, all of your soul and all of your mind and love your neighbor as yourself.”  This is the law and the prophets.  This is the gospel of Jesus Christ.  This is the will of our Father in heaven.

          The words of Jesus that we have heard today are particularly hard words for us; because the fact and reality of incarceration is that our presence here within these walls is proof that we have lost the gospel of Jesus Christ as the foundation stone upon which our lives rest.  Instead, we find our lives now sitting upon this most insecure foundation of cold concrete, and we know that this concrete is merely that sand that Jesus warns about, hardened by sin and binding us to the earth just as Satan himself is bound.  And that is why Satan is here: staring at you out the darkness, leering at you with contempt, and luring you into sharing his chains, which are the very chains that have him bound away from the saving grace of God forever.  When you enter in and take up residence within these walls, you have stepped into the very gates of hell.  This isn’t fun and this isn’t a game.  This is serious business.  This is the last warning you’re going to get before it becomes too late forever and you find yourself shackled to Satan not for a life sentence, but for a death sentence that lasts for all eternity.  You don’t do time in hell, you live it.  Endlessly.  Forever and ever, separated from the God who loves you like the son to him you are, and who proved this to you in no uncertain terms when he gave himself up on the cross for you.  Doing this so that you would never have to find yourself subjected to that which you are now experiencing:  Incarceration on earth, which leads to nowhere but incarceration in hell; the ultimate prison experience.

          The words of Jesus that we have heard today are particularly hard words for us; because the fact and reality of incarceration is that our presence here within these walls is proof that we have lost the gospel of Jesus Christ as the foundation stone upon which our lives rest.  Instead, we find our lives now sitting upon this most insecure foundation of cold concrete, and we know that this concrete is merely that sand that Jesus warns about, hardened by sin and binding us to the earth just as Satan himself is bound.  And that is why Satan is here: staring at you out the darkness, leering at you with contempt, and luring you into sharing his chains, which are the very chains that have him bound away from the saving grace of God forever.  When you enter in and take up residence within these walls, you have stepped into the very gates of hell.  This isn’t fun and this isn’t a game.  This is serious business.  This is the last warning you’re going to get before it becomes too late forever and you find yourself shackled to Satan not for a life sentence, but for a death sentence that lasts for all eternity.  You don’t do time in hell, you live it.  Endlessly.  Forever and ever, separated from the God who loves you like the son to him you are, and who proved this to you in no uncertain terms when he gave himself up on the cross for you.  Doing this so that you would never have to find yourself subjected to that which you are now experiencing:  Incarceration on earth, which leads to nowhere but incarceration in hell; the ultimate prison experience.

          There is an ancient Christian tradition going all the way back to the days of the Early Church that is called the “Harrowing of Hell.”  It is the story of Christ’s triumphant descent into hell during the time between his crucifixion and resurrection.  According to this tradition, Jesus led all of the righteous souls captive in hell out of their bondage and brought eternal salvation to those that had been bound by death since the foundation of the world.  We in this environment know that this tradition is no mere legend but saving truth, for our Lord Jesus Christ enters in with us behind these walls everyday for the purpose of leading those who are called to be his own towards the light of freedom:  Not merely the freedom of life on the outside beyond these walls of concrete, but life forever in heaven beyond these walls of flesh.  And so today he has come to be with us and stands in our midst and harrows this hell of the Saginaw County Jail, that we may find a life of freedom with him forever in heaven, and so escape eternal incarceration in hell.

          Today, Jesus offers the opportunity to reestablish the house of your life upon the true foundation stone that lasts forever.  Today, he invites you to build upon the solid rock of faith that truly endures all hardships, overcomes all iniquity, and leads to the joy that is found only in him.  Today he asks you to answer the call to freedom and set out with him on the road that leads towards home:  Home with loved ones on the outside, and home to be with God forever when at last the burdens of this life are laid down.  And today, for those that have given their lives to him, he offers the gentle comfort of knowing that the march to this glorious freedom has begun, and he offers the reassurance that his yoke is easy indeed, and his burden is indeed light.

          Now we know that as hard as this rock appears to be, it is merely sand.  We know that it is not the hardness of concrete that binds us, but the hardness of our own sin, and we know that the bonds of this human iniquity can be broken with seven little words cried out in earnest from this hell of our own making, “Lord be merciful to me, a sinner.”  The sand that makes up the Saginaw County Jail and all the prisons of earth will one day be washed away into the ultimate prison of hell.  Whether or not to be washed away with it is the most important decision that you will ever make.

June 1, 2008

Ninth Sunday in Ordinary Time

Reading 1
Responsorial Psalm
Reading 2
Gospel

Reading 1
Dt 11:18, 26-28, 32

Moses told the people,
“Take these words of mine into your heart and soul.
Bind them at your wrist as a sign,
and let them be a pendant on your forehead.

“I set before you here, this day, a blessing and a curse:
a blessing for obeying the commandments of the LORD, your God,
which I enjoin on you today;
a curse if you do not obey the commandments of the LORD, your God,
but turn aside from the way I ordain for you today,
to follow other gods, whom you have not known.”

Responsorial Psalm
Ps 31:2-3, 3-4, 17, 25

R. (3b) Lord, be my rock of safety.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me,
incline your ear to me,
make haste to deliver me!
R. Lord, be my rock of safety.
Be my rock of refuge,
a stronghold to give me safety.
You are my rock and my fortress;
for your name’s sake you will lead and guide me.
R. Lord, be my rock of safety.
Let your face shine upon your servant;
save me in your kindness.
Take courage and be stouthearted,
all you who hope in the LORD.
R. Lord, be my rock of safety.

Reading II
Rom 3:21-25, 28

Brothers and sisters,
Now the righteousness of God has been manifested apart from the law,
though testified to by the law and the prophets,
the righteousness of God through faith in Jesus Christ
for all who believe.
For there is no distinction;
all have sinned and are deprived of the glory of God.
They are justified freely by his grace
through the redemption in Christ Jesus,
whom God set forth as an expiation,
through faith, by his blood.
For we consider that a person is justified by faith apart from works of the law.

Gospel
Mt 7:21-27

Jesus said to his disciples:
“Not everyone who says to me, ‘Lord, Lord,’
will enter the kingdom of heaven,
but only the one who does the will of my Father in heaven.
Many will say to me on that day,
‘Lord, Lord, did we not prophesy in your name?
Did we not drive out demons in your name?
Did we not do mighty deeds in your name?’
Then I will declare to them solemnly,
‘I never knew you. Depart from me, you evildoers.’

“Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.
The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined.”