June 1, 2014
This
is the 37th anniversary of the day our Lord Jesus revealed Himself to
me in my own sinful life in no uncertain terms. I mention this not
for any reason but to point out that we all are in desperate need of
a savior, and the One God sends us is anxious to reveal Himself in
our lives when we finally reach that point where pride and ego
breakdown, and it is revealed in us that our own person is woefully
inadequate, totally insufficient, and completely unable to do
anything but wallow in his own spiritual excrement.
As homo
sapiens, we
are small minded, small hearted creatures who find it easy to condemn
others for their human flaws while blissfully ignoring our own. To
be sure, much of why we do this is to satisfy the great need and
desire we have for self justification. If I can look at another man
and declare myself intellectually, emotionally, morally, ethically,
racially, legally and/or (and especially) spiritually superior, then
my own self worth rises at the expense of his, and his plummets to
unimagined depths -- depths unimagined because my callous heart
ceases to care. I elevate myself to glory in the act of condemning
my neighbor to hell. This is the human condition. This is the
outcome of the original sin that took the form of the betrayal of
God's grace in Eden, and which resulted in the original act of self
justification wherein Cain cast the first stone and thus slew Abel.
By
New Testament times, this had become the heart and soul of
Pharisaism. Precisely what the Lord condemned in them is this
penchant towards self justification and self proclaimed superiority,
claimed under the law of God, and which raised the Torah up as
supreme over God's greatest and most benevolent law, which is Divine
Mercy. God's mercy supersedes the law (which is the truth at the
heart of St. Paul's teaching) and subversion of this mercy leads to
perversion of this law. This is diabolic, in that it leads men to
push God from the throne of mercy (the mercy seat, as this is called
in the Old Testament) so as to climb upon His throne and transform it
into the chair of condemnation: the throne of men. The judgment
seat. And we must be fair and admit that there have been those times
when the Chair of Peter has been laid claim to by those likewise
diabolically inspired, who have behaved in similar fashion. Jesus is
using no metaphor but speaks quite literally when He refers to "your
father the devil" in addressing the spiritual orientation of
these same Pharisees (and those of latter times and like inclination)
in John
8: 35-48. And the truth of this
is
demonstrated in no uncertain terms in the
ease with which they collaborate with the pagan Romans in condemning
Him to the Cross. And this collaboration with worldly powers in the
condemnation of Christ is a phenomenon that has persisted
sporadically through Church history, and into these cynical times of
ours -- it is, indeed, that which now brings us to the brink of God's
chastisement.
The
Cross is wondrous not only as the instrument of our salvation, but
also in this way in which it demonstrates our deep need for it. The
Cross condemns the world at the same time at which it makes possible
the eternal salvation of individual souls out of it. It separates
the sheep from the goats in that it brings humanity down to two
choices and two choices only: to choose the Cross as did the crowd at
the Praetorium
by pointing to the Divine Mercy of God and shouting, "Crucify
him!" Or by embracing the Cross as did Christ in His mercy for
us and so be crucified with Him as St. Paul so instructs (see Romans
6:6). There is no middle
ground in this. There is no other
option. There
is no alternative.
To
lift the Torah up in condemnation of Christ is to place God's Divine
Mercy in the hands of the Roman Emperor. It is to deny the kingship
of Christ and claim we have no king but Caesar. To thus embrace the
nationhood of men is to shout the name, "Barabbas!" and
claim him as champion. Barabbas the killer, the thief, the
revolutionary, the zealot; the heir to Cain and the symbol of man's
self justification by the lance and the sword: the same self
justification that in postmodern times is won by the neo-slaughter of
the innocents through abortion, the control of the masses by the
inducing of famine, the destruction of the biosphere through
unbridled industrialization, the scourging of contrived enemies via
drones and robotics, the eradication of undesirables by the loosing
of pathogens, and the ungodly specter of mass genocide via the
unleashed nuclear device. And so we teeter on the precipice of
history with such ugly and ungodly chickens as these about to come
home to roost.
To
choose Barabbas is to cheer the Roman Eagle that scourges Christ and
nails Him to the Cross. It is to raise the hammer and sickle and
hail Lenin and Stalin and Mao; to raise the right hand in heil to
Hitler and the swastika; to
proclaim Barack Obama the latest messiah
in the order of Barabbas, while saluting the stars and stripes with
teary-eyed affection. One could go on and on, but the point is thus
clearly made that to choose Barabbas is to choose the world and
worldly over Christ. It is to endorse the conviction of Emmanuel --
God with us -- by His own statutes in the courtroom of the Temple. And
this removes us also from the jurisdiction of His law, for to
thus convict Him, and then condemn Him in the courtyard of the
pagans, condemns us to this rule of men as well. This rule of men,
as envisioned in the New World Order of a godless United Nations, is
merely the ancient pagan and unholy Roman Empire, resurrected from
the dust and ashes of history, and retrofitted with the tools of
postmodern mass destruction. It has been conjured from the depths of
hell, and raised up in our midst by the enemies of the Church, so as
to crush the failed and Christian Holy Roman Empire, and enslave the
world once more. And as this slavery rises in the less developed
world, we witness the disciples of Christ again subjected to a
martyr's death amidst the ecstatic cheers rising from what is now a
global coliseum. And we in less violent climes merely delude
ourselves when we deny that this death knell does not also toll for
us.
This
is the world we live in. It is a world that denies the kingship of
God and demands Saul. It is a world that shakes its fist at heaven
and shouts, "We have no king but Caesar!" And it does this
as it crosses the Rubicon to embrace the death of the republic, and
cheer the rise of the empirical and totalitarian nation state. It is
a world that denies the power of the Church in world affairs and
shouts, "Viva
la France!"
to the secularism of Bonaparte. It is a world that celebrates the
deism of Jefferson that pushes God out of the affairs of men and
seeks to lock Him in the tower of a clockwork universe. It is a
world that proclaims the atheistic and drunken Marx a genius and
demands that the streets run red with the blood of his revolution. It
is a world that clamors for the hopeless "change" of
Obama, and a thousand other false messiahs, and it does this in the
face of the One True Christ: the One Who stands risen from the dead
and claims the kingship of the earth, and the whole universe, upon
the throne of heaven. And the hubris of those of this world is such
that they stand yet in the artificial light of Lucifer, and with
their father the devil laughing with delight from the shadows, point
to the risen and divinely empowered Christ, and cry out once more to
the rulers of this world, "Crucify him! Crucify him!"
Through
human greed and arrogance, pride and corruption, egotism and
downright evil, the earth has been raped as Lilith and impregnated
with the demon spawn of impending disaster. Like the vast and
fertile egg mass of an insect queen, these catastrophes are poised to
hatch into the plagues that bring the ultimate death and carnage
inherent in the destruction of the planet. This is the doomed world
that looms just ahead of us now on the near horizon of the future. And
in the midst of this, there is a godless elite who put the blame
upon us: those that they view as the unwashed and unworthy masses of
the poor, as they seek to siphon and drain from us every last drop of
what we have before casting us as dry leaves into the purging fires
of an impending holocaust. So we have prayed for solidarity with the
poor and so we have it! This they do so as to cleanse the earth of
all but these, our self proclaimed betters, who believe they deserve
the entire planet because they have stolen the wealth with which to
buy it. They believe themselves to be as the gods of old with
knowledge beyond the scope of we mere mortals, and with the power to
transform the earth into a utopian plantation, populated only by
themselves, and those few of us they need as slaves to work it. And
in this self created paradise, they believe in a mad science which
can merge technology into singularity with the soul, and so make
eternity without the God they deny possible for them once we, the
rabble souls, are eliminated. And the testimony to their vast
ability to live this lie is found in the propaganda of a global
politic that convinces the world, so slated for the wrecking ball of
their impending new development, to support and cater to their every
whim in order that we might yet somehow "save the planet." And, in
reality, what they do is lead the lowly and huddled masses in
their unholy and more urgent chant of self justification, "Barabbas!
Barabbas! Give us now Barabbas!"
The
Wrath of God looms on this near horizon now, and is only temporarily
abated. As if the threat of our own vast and evil ability to wreak
havoc and destruction upon the world is not enough, we are, on a
daily basis, confronted with meteors that explode within the
atmosphere of earth, and asteroids and planetoids that whiz by in
demonstration of the ease with which God's judgment may one day soon
be upon us. It is as Isaiah tells us in chapter 5 and verse 25:
"Therefore the anger of the LORD was kindled against his people,
and he stretched out his hand against them and smote them, and the
mountains quaked; and their corpses were as refuse in the midst of
the streets. For all this his anger is not turned away and his hand
is stretched out still."
Who
could still this outstretched hand of God and grant us this last
brief reprieve from the fate the world so richly deserves? What
force in the universe could be so powerful as to stay the hand of God
raised up to strike, and love the world and her people in such a way
so as to affect this stay of execution? As Catholics, we do not have
far to look to recognize the hand of our own Blessed Mother and the
Mother of God herself in this. The evidence is everywhere that she
has interceded for all of us, for the whole world, and even God
cannot resist the pleas of His own Mother. And while the evidence is
everywhere, and there are many, a veritable multitude, who claim to
hear her voice daily in the Holy Rosary, and who claim to know her in
this most intimate way of private revelation, it is as she revealed
herself to the children
of Fatima
in 1917, and proclaimed through them the message of repentance and consecration
of the world (and specifically Russia) to her Immaculate Heart,
that she has made herself most widely known. And this is no mere
private revelation but is proclaimed authentic
by the Catholic Church
for the enlightenment and edification of not just Catholics, but the
whole world she is calling to repentance and to know Jesus through
her. And so in our time the Ave
has taken on a new significance and more urgent meaning, as we pray,
"Hail Mary Full of Grace, the Lord is with thee. Blessed art
thou among women and blessed is the fruit of thy womb, Jesus. Holy
Mary, Mother of God, pray for us sinners now and at the hour of our
death. Amen." And so at Fatima,
with this hour of our death and judgment drawing ever nearer, she
taught us to pray, "O
my
Jesus, forgive us our sins, save us from the fires of hell, and lead
all souls to heaven, especially those in most need of Thy mercy."
And
what of Jesus? Has He deserted us in this, the hour of our greatest
need? No! Of course not! He has always, and in every way, made
good His promise to be with us until the end of the age, and reveals
Himself, and communicates with us, in the glory of His Real Presence
in the Church He left behind on earth for this very purpose. He
invites us to commune with Him in the deepest and most profound of
ways in the ongoing daily miracle of the Catholic Mass, and He loves
nothing more than for us to visit Him and sit quietly as He speaks
directly to our hearts in the Adoration of the Blessed Sacrament. And
He, too, has entered into our larger world with a profound
message for these last days in the revelation of Himself as the Divine
Mercy of God to St. Faustina Kowalska
in 1937. And we should be most grateful to our late Holy Father,
St. John Paul II, for making the Church, and in turn the world, aware
of
His ongoing Presence in our world as Emmanuel: the Divine Mercy of
God with us in the Holy Eucharist, and as King of kings and Lord of
lords in the world that is to emerge phoenix-like, and forever, from
the ashes of this present one. And so we pray
and beg for mercy as He has taught us
as our days grow ever shorter, "Eternal
Father, I offer you the Body and Blood, Soul and Divinity of Your
Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins
and those of the whole world. For the sake of His sorrowful Passion,
have mercy on us and on the whole world."
Many
are those who stand and point at the Catholic Church and make the
claim that what ails our world is what she believes. What ails our
world most is those within the Catholic Church who don't believe what
she believes. Rumors abound and have for years (if not centuries in
some instances), that whisper of corruption
in the curia,
graft
and financial malfeasance in the Vatican Bank, infiltration
by Communists and Freemasons,
and even the
enthronement of Satan himself within the Vatican. We come from a history of dirty popes and
anti-popes, greed and
scandal, violence and apostasy. One would have to be both naive and
blind to believe that public humiliations and scandals such as clergy
sexual abuse, and the numerous ways in which modernism
and unbelief have driven the Church into the ways of the fallen
secular world, could represent anything other than the tip of a very
large and dirty iceberg that floats within the vast and polluted seas
of a corrupted earth.
Yet
in spite of this, and perhaps more so even because of it, Our Lord
and Our Lady continue to reveal the truth of the faith in the midst
of our world and, in doing so, they offer this one last glimmer of
hope that we may yet be able to stave off the vast destruction that
looms and consecrate the nations of this planet to the Immaculate
Heart of Mary and win the world, once and for all, to the Sacred
Heart of Jesus Christ. For this to succeed, the Church herself must first be
exorcised and
cleansed of the money changers and evil doers who have turned our
Father's house once more into a den of thieves. And we pray for our
Holy Father, Pope Francis, that he may succeed in ridding the Church
of this corruption, where our previous Holy Father, Pope Benedict,
has admittedly failed. And we pray, in turn, for the eternal souls
of both of these men that they are indeed faithful to this task and
not merely a party to the disconcerting rumors we have heard. And
beyond this, it is the Church thus purified that must stand up in the
world, and up to the world, and prevail against even the gates of
hell itself, in demanding her King of kings and Lord of lords be
recognized as the rightful and righteous sovereign ruler of the
earth. There is no compromise at the Cross, there is no negotiation
with the devil, and for the world to be saved, what is required of us
is to save the Church on earth (as she so saves us), that she may
more truly reflect the one above in heaven.
We
are all in desperate need of a savior, and the One God sends us is
anxious to reveal Himself in our lives when we finally reach that
point where pride and ego breakdown, and it is revealed in us that
our own person is woefully inadequate, totally insufficient, and
completely unable to do anything but wallow in his own spiritual
excrement. This is true not only of each of us as individuals, but
of the worldly institutions of the Church and the world itself as
well. As long as we have breath we must urgently and continually
acknowledge our sins, both individually and collectively, and with
earnest and humble hearts, pray together for God's mercy. And we
must do this now, before it is too late.
"For
all this his anger is not turned away and his hand is stretched out
still."
Kyrie
eleison. Christe eleison. Kyrie eleison.
All
Biblical quotes from The Catholic Edition of the Revised Standard
Version of the Bible, copyright 1965, 1966 by the Division of
Christian Education of the National Council of the Churches of Christ
in the United States of America. Used by permission. All rights
reserved.
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