My
friend, Bob
Roleke, is currently facing a charge of "improper contact"
brought by an inmate in the Washtenaw County Jail, where he has
ministered for many years. As Saginaw County Jail Catholic Chaplain,
I was envious of the terrific program Bob had helped build there. And
as a jail chaplain, I also did the same kind of counseling with
inmates in private and unmonitored rooms that Bob did. The demand
for this service always far exceeds the supply available from those
who provide it, and there is a certain and obvious danger that goes
with this territory. I explained this in a letter to the court
presiding over Bob's case in this way:
Along
with my deep pain and heartfelt concern for my friend, learning that
he has been charged according to what certainly must be scurrilous
and fraudulent accusations of impropriety has also caused me a great
deal of personal anguish. I have also worked one-on-one in private
situations with inmates in the same way that Mr. Roleke has, and I
understand the vulnerability inherent in this. I also know that
there is no substitute for this approach, and that in the course of
our ministry, we must exclude no one whom we believe we may be able
to assist. In doing so, we fully understand the risk involved and we
know, perhaps better than others, that we are dealing with
individuals who are oftentimes mentally unstable, angry, and
emotionally damaged and deeply hurting from past abuse, neglect, drug
addictions and the various underlying causes of criminal activity. I
know from my own experience that such individuals can lash out at
those who are trying the most to love and care for them. However,
the reason we do this type of work is because we are called by Jesus
Christ to extend to these very individuals the balm of true healing
that comes only from him. Having seen the positive results of this
divine healing means that I know, as Bob does, that the rewards are
worth the risks.
Now for those
who have reacted to this story thus far by assuming that a man so
accused must also be guilty, an attitude that is a plague on our
society these days, let me state that Bob is a 75 year old retired
professional man and grandfather, who does this work as his way of
giving back for all of the blessings that God has bestowed upon his
life. He is a gentleman as well as a kind and gentle man, with a
deep faith and a longing to express it through his love for those who
have ended up in much less fortunate circumstances than his. While
ministry to the incarcerated requires a certain level of specialized
knowledge in the criminal justice system, the institutions of
incarceration, and the more secular rehabilitation programs involved,
the greatest requirement to a successful ministry is simply a sincere
love for, and deep compassion towards, those who find themselves in
these circumstances. Those who have this love and compassion
consider it a great gift from God, and find in it an ache in the
heart and a longing in the soul to be fishers of men by putting out
into the roughest and murkiest waters of the human condition: and, in
so doing, to answer the challenge to lift from the greatest depths
those fish which belong to Christ. And the reward for us is that we
learn in the process that some of the most beautiful fish are in the
deepest of the seas, and are to be found swimming among the bottom
feeders. Ask Bob why we do this ministry, and this is essentially
what he will tell you. And so besides his work in the local county
jail, he spends his summers traveling tirelessly across Michigan,
Upper and Lower Peninsulas, from east to west, from north to south,
visiting personally well over a hundred men in prison, and bringing
to them the love of Jesus Christ and the hope of a better future
through the same dedication to the Cross that guides his own life. Or
at least he did until he was accused by someone whom Bob describes
this way: "He is a man who has been in jail or prison for most
of his life, whose father has been in prison during almost all of his
son's life, whose mother is a heroin addict and had not been there
for him..." In short, a lost soul who needed him and needed
Jesus, and it was Bob who was there for him. And, based on this
accusation, we are to believe that Bob Roleke is a man who would
exploit a private counseling session with such a needy soul as this
so as to sexually violate him? I think not.
In
recent
weeks, the news has been dominated by the resignation of Pope
Benedict XVI and the election of Jorge Cardinal Bergoglio of
Argentina to the papacy in the name of Pope Francis. Much of this
coverage has rightfully centered around our new Holy Father as a man
of the common people and a champion of the downtrodden. One story in
particularly which has garnered much attention is that of his
celebration of Holy Thursday Mass at the Casal del Marmo youth prison
instead of the traditional sites of either St. Peter's Basilica or
the Church of St. John Lateran.
While
this
news touches the heart of those of us also involved in outreach to
the incarcerated, it is right and just to note that our previous
pontiff also demonstrated the heart of the Church for the imprisoned.
At Christmas 2011, "Pope Benedict XVI visited the Rebibbia
prison located in Rome. There, he met with 300 inmates, who were
allowed to address the Holy Father with questions. The Pope then
gave an emotional speech, saying he prayed for the prisoners and
noted that Christ was once imprisoned: 'Prisoners
are human beings who deserve, despite their crime, to be treated with
respect and dignity. They need our attention.'"i
Perhaps
most
notable of all are the less publicized visits Pope John Paul II made
to personally minister to Mehmet Ali Agca, the man who nearly took
his life by assassination in 1981. It was largely through the Holy
Father's efforts and requests for clemency that Ali Agca was pardoned
and released from the same Rebibbia prison in 2000.ii
In
Message of His
Holiness John Paul II for the Jubilee in Prisons
of July, 2000, the Holy Father wrote of the need "...to offer
to those who commit crimes a way of redeeming themselves and making a
positive return to society. If all those in some way involved in the
problem tried to . . . develop this line of thought, perhaps humanity
as a whole could take a great step forward in creating a more serene
and peaceful society." And he indeed practiced what he
preached. In November, 2000, The United States Conference of
Catholic Bishops cited and expanded upon the Holy Father's vision in
a statement entitled, Responsibility,
Rehabilitation, and Restoration: A Catholic Perspective on Crime and
Criminal Justice, which
states in the Introduction: "Putting more people in prison and,
sadly, more people to death has not given Americans the security we
seek. It is time for a new national dialogue on crime and
corrections, justice and mercy, responsibility and treatment."iii
So
while much of the secular media has sought to portray Pope Francis'
Holy Thursday gesture at Casal del Marmo as a radical breaking with
past tradition, it is, to the contrary, a statement of the continuity
of his papacy with those of his predecessors as regards this approach
to a system of criminal justice that truly is restorative. It is an
approach that seeks to address the flaws in society that have
resulted in the vast growth of crime in modern times by assigning
responsibility for it; it seeks to rehabilitate those who have
participated in this criminal activity rather than merely punish
them; it seeks to be all inclusive by restoring to health and
wholeness all who are damaged by criminal activity, including the
victims, their family's, and the perpetrators. This, in turn,
results in the potential for the greater overall healing of the
nation and larger portion of the world that has had its social fabric
rent, and much of its hope for the future stolen, by a rising
secularism that has questioned, betrayed and denied traditional
Christian values in personal interactions, and in conscience towards
immoral and illegal activities. Pope Benedict aptly named the ruling
force of this rising secularism the "dictatorship of
relativism," and then saw his own papacy betrayed, and so
irreparably damaged by this very attitude within the Roman Curia,
that his only option became that of stepping aside for one better
equipped to confront it and deal with it. And so, while the secular
media attempts to spin the papacy of Pope Francis towards a Church
"more in tune with the modern world," his words and
gestures in general are intended to reassure those of us who are
paying attention at a deeper and more faithful level, that the battle
against secularism and the rise of a dictatorship of relativism
within the Vatican itself has not been abandoned by Pope Benedict,
but is instead being rejoined in him. And the more specific gesture
of celebrating Holy Thursday at Casal del Marmo sends the deeper
message that a restorative justice which begins at home in the
Vatican will continue to be extended to the world as well, and that
which heals the Church also heals society.
Over
the past three papacies, it is an easy matter to demonstrate the
devotion of the Catholic Church to the concept of restorative
justice, and in the United States in particularly, the United States
Conference of Catholic Bishops has echoed this in no uncertain terms.
However, when we translate this to the local diocesan level, the
actual practice of entering into the jails and prisons to proclaim
the Gospel of Jesus Christ, and bring the healing and Christian
counsel that both he and his Church would have us do, becomes a much
more difficult matter. These are still tough economic times here in
Michigan and, as throughout most of the Church in the US, we are also
challenged to find the priests and deacons necessary to sustain the
sacramental needs of our parishes, let alone the needs of our
prisoners. Finding sacramental ministers to enter the prisons even
periodically is a challenge, and though we are blessed with some
priests and deacons who do graciously make time in their busy
schedules to do this, on at least an occasional basis, there are some
areas in which Catholic ministry in the jails and prisons is nearly
nonexistent, and I can think of no situation in which it is truly
sufficient. The harvest is truly great and the laborers truly few.
The
Church, therefore, relies on laymen like Bob Roleke, myself and
others to provide much of the one-to-one counseling, spiritual
direction and loving support necessary to bring incarcerated
individuals to a new life in Christ, and to assist in then correctly
forming this new life in faith while also sustaining it through the
prison experience. We do this as unpaid volunteers because the
reward found in bringing a man home to Jesus Christ in the Catholic
Faith and then, in turn, home successfully to his family and to a new
life in the Catholic Church, cannot be measured in money. As Paul
worked making tents in order to serve Christ in his Church, so I work
as a janitor to do likewise, and so Bob uses his own personal
resources to do the same, and this is actually a very worthwhile part
of the process for us. And it sends the correct message to those to
whom we minister that we aren't doing it for money but because we
love them, as we love the God who provides for us and sends us to
them. The secret that Bob and I share with the other men we know who
do this ministry is one that seems incongruous to those who are not
called to it, and that is that the best Christian men we know are
incarcerated. The gratitude to Our Lord that exists in the heart of
one to whom much has been forgiven is an awesome thing to behold, and
to participate in the saving grace of God by helping a man find his
way to the Cross, and so find this forgiveness on his knees before
Christ crucified for him, is among the greatest things one can do. It
is a privilege beyond anything bought with earthly riches to be
able to serve Our Lord and his Church in this way, and it makes the
risk of being falsely accused by those who have yet to find Christ
worthwhile because, in the end, it may be repentance of this very act
that serves to bring this same individual to his knees at Calvary. And
when this happens it is restorative and the world is healed just
a little bit.
This
is undoubtedly a very hard and trying ordeal for Bob Roleke. And, as
a volunteer in this ministry, it means that Bob and those others of
us who do this kind of work also bear responsibility for ourselves in
all ways, including legally. Bob serves the Office of Restorative
Justice for the Diocese of Lansing, but does so as an unpaid and,
therefore, uncovered volunteer. He has been informed by diocesan
counsel that the diocese is not responsible to defend him, and is
under no obligation to help him in defending himself. And so his
legal responsibilities are his own as well. Therefore, I am offering
the opportunity to any of our readers who would like to help defray
the costs Bob has encountered in defending himself to do so by
contacting me via this post so I can put you in touch with him. He
is a dedicated man but not a wealthy one, and this is a terrible
burden on him and on his family.
There
are, of course, deeper ramifications inherent in this situation. In
a letter sent out to Bob's supporters, his attorney, Mr. James
Fifelski, writes, "It is extremely unfortunate that the current
threats to religious liberty in our country have now taken on the
form of a false criminal charge against a dedicated minister of the
Gospel in our local community." The potential damage of false
criminal charges threatens every volunteer who seeks to shine the
Light of Christ into the darkness of prison, and this light is the
beacon that guides many home to a new and successful life. The
suspension from volunteer work of one as dedicated as Bob Roleke
directly and indirectly touches literally hundreds of lives, and, in
the world of jail and prison ministry, the ability to minister can be
terminated based on charges alone -- even false ones later proven to
be so. Whether Bob is ever fully restored to ministry is a question
that must be answered separately from that of having his good name
and reputation restored.
And
so I ask you also, and even more importantly, to offer him and this
situation up to God in prayer.
We
see much reported these days on both the problems of poverty and
those of an inadequate and unfair criminal justice system. What is
often overlooked is how much these two issues are inextricably
intertwined. Incarceration not only takes away the family
breadwinner, but in doing so, thrusts the entire family into a deeper
poverty. I was director of a ministry to the poor in Saginaw, and
the names in my files were very much the same names as those I
encountered in the jail. I heard the same story over and over: "I
can't pay my bills because my [son, husband, brother, father, or some
other significant person] is locked up in jail or prison." I
saw countless young men locked up for selling drugs on the street and
for participating in all of the degrading and violent behavior that
goes with belonging to the gangs that do this sort of thing, but I
never once saw the drug supplier
in there.
When
you create a welfare state that pays it's recipients a pittance to
live on, in an area in which the unemployment rate exceeds that of
the Great Depression, and when the only job in town available is
selling drugs, then that's what many are going to do. Most folks may
think the typical drug dealer drives around in a Cadillac, but he's
the devil who supplies the sucker on the street who is taking all the
risks. Often he is doing so to feed not only his own addiction, but
his momma, and his baby and her momma. He's trying to fill in the
gaps of an empty life that no poverty program can fill. He's the one
who goes to prison. And the simple solution of locking them all up
and throwing away the key does not work. The damage this does and
the community this creates is, understandably, a horror unfit for
human beings to live in, because for every man arrested for this
activity, there are ten waiting to step up and seize the opportunity
left behind. And they'll kill each other and innocent bystanders to
get this chance because it's all they know, and it's all they've got.
Many of those in better circumstances who can leave communities such
as this do, and the community left behind becomes a photo study in
urban blight and hopelessness. The message that places like Saginaw,
Flint and Detroit, Michigan should be sending to the rest of the
nation is that if America stays on the path that it is on, this is
what your city is going to look like someday. What stands between
such utter devastation and new hope for communities such as these,
and the young men who are sucked down into this vortex of crime, is
men like Bob Roleke, who enter into the jails and prisons to bring
them into the higher ways of Jesus Christ. And this does work.
When
a nation that claims to be all about freedom can make the dubious
boast that it has the highest per
captia
prison population in the world, then something is desperately wrong.
When there are those so ignorant as to believe the propaganda that
this is because we have a "higher rule of law" in this
country, then we are a long, long way from finding the solution. When
we create a public attitude that those so convicted and
imprisoned are there because they want to be, because they are more
deviant and lesser persons than the rest of us, or because they are
somehow undeserving of God's grace and are, therefore, hopeless,
then we no longer have a prison system but a gulag. And when the
religious freedom of those who would seek to bring this grace of God
into these dire circumstances is threatened and removed, then the
America we thought we knew no longer exists. Welcome to the Soviet
Union.
I
missed my calling to be a pastor earlier in life, raised my family,
and then in my older age was given the chance to participate in this
ministry. As a Catholic layman, my vocation is my family. I heard
God's call to this ministry the first night I stepped out onto the
yard at the St. Louis Correctional Facility. As a child, I prayed
for a baby brother and received two wonderful sisters. When I
married, I prayed for a son and God gave me seven beautiful
daughters. And when I walked out onto that prison yard that night
and saw a sea of men surrounded by razor wire, I heard His voice
loudly and clearly, "Behold! Your brothers and your sons!" And that
night I met a young man serving time for second degree
murder who has had his life transformed in Christ, is the son I never
had, and is my closest Catholic brother. God always answers prayers,
though often in ways we least expect. When I left my job as a jail
chaplain and charity director, it is was because He was calling me
into deeper and more profound ministry to convert men in prison and
bring them home in Christ. And when I prayed for help in learning
how to do this as He would have me do, He sent me Bob Roleke.
I
am not a political person, but I will say this of politics: any
policy formed sincerely in love and touched by faith in God will be
successful and any lacking this will not. What God calls us to do
for men in prison is not lock them up and throw away the key, He
calls us to fix them and deliver them from sin. And it is not we who
do so, but Jesus Christ and he alone. But for Christ to touch hearts
and save souls and, in doing so, turn their earthly circumstances
around, these hearts must first be opened to him in love. And when a
man like Bob Roleke, who is the best I know at opening these hearts,
embraces a lost soul in the love of Christ and is then accused of
"improper contact" for doing so, then it is not just his
loss but that of all who also do this work, those who so desperately
need this ministry, and society as a whole. And if the politics of
"correctness," the secularism of the courts, and the
dictatorship of relativism that rules our land today allows this to
stand and prohibits him from ministry in the future, then religious
freedom is dead and what we have believed America to be is lost as
well.
When
the Church responds to this by essentially saying that a volunteer is
not our employee and, therefore, not our problem, then we are seeing
a total disconnect with what we are taught by Rome and our American
bishops. Symbolic gestures such as a papal Mass in a youth prison
are very nice, but it means nothing if the Church at the local level
turns her back on someone, like Bob, who is guilty of nothing more
than getting down in the trenches and doing the work that isn't being
done by those who draw a paycheck and have the benefit of legal
protection. And if the United States Conference of Catholic Bishops
can issue a statement on ministry to those hurt by crime as beautiful
and truthful as Responsibility,
Rehabilitation, and Restoration,
while the local diocese ignores the need for justice for one of their
own volunteers for living this and doing it, then it is, sadly, not
worth the paper upon which it is printed.
Thanks
to Bob Roleke, I also work as an outreach volunteer for the Diocese
of Lansing, and I am grateful for the opportunity to do so. As my
brother in Christ and in ministry to the incarcerated, I stand in
solidarity with him and offer him my support. My hope and my prayer
is that the Church he loves and so selflessly serves will do
likewise. While it is a tribute to Bob's dedication and commitment
to this ministry that, to use Paul's phrase, he now finds himself
"crucified with Christ" because of it, his status as an
unpaid volunteer should not give the Catholic Church license to claim
no responsibility to him, and leave him twisting in the wind, simply
because they can legally claim the right to do so.
And,
indeed, who should know this better?
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