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Father Allan
Fenix is an American
Catholic diocesan priest
currently serving in his
native land, the
Philippines. His
work first appeared
on RNJ in 2007, and
we're delighted to
welcome him back
after a 5 year
hiatus.
In 2012, he published his
first book, a collection
of some of his best
reflections appearing on
RNJ and also titled, A
Few Minutes with Father.
Father
Allan
has a global following
and a down to earth
perspective on the
challenges we all face
as Catholic
Christians. He is
a veteran SWL and an
avid DX'er.
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A Few Minutes with Father:
2020
Meditations on Our Life as
Catholic Christians
By Father Allan Fenix |
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THE
GOOD AS GOLD GOD
There was once
a gold speculator who
approached and told a
landowner that he was
sitting on a pot of
gold. The landowner, not
having the proper
know-how to successfully
mine these pots and pots
of gold, entered into a
business agreement with
the gold speculator.
They both agreed that if
he really got hold of
that gold, they would
amicably divide it
50-50.
So after the
gold speculator invested
in pieces of equipment,
materials, laborers and
after some digging
around, he finally
struck the pots and pots
of gold. Faithful to the
agreement that he
entered into with the
landowner, he honestly
reported the total
amount of gold yielded,
and split all of it
50-50 between the two of
them. This is a story
about “Everybody being
Happy.”
On the other
hand, we also have a
story about “Everybody
not being Happy .’’ It
was about the visit of
the Magi.
The Magi
personified the gold
speculator in the above
story – “When
Jesus
was born in Bethlehem
of Judea, in the days
of King Herod, behold
magi from the east
arrived in Jerusalem,
saying, 'Where is the
newborn king of the
Jew? We saw his star
at its rising and have
come to do him
homage.'‘’ (Matthew 2:
1-2.)
King Herod
personified the
landowner: “Then Herod
called the magi secretly
and ascertained from
them the time of the
star’s appearance. He
sent them to Bethlehem
and said, 'Go and search
diligently for the
child. When you have
found him, bring me word
that I too may go and do
him homage.'” (Matthew
2: 7-8).
Following the
development of the above
story: the gold
speculator invested in
pieces of equipment,
materials, laborers and
after some digging
activities: “After
their audience with
the king they set out
and behold, the star
that they had seen at
its rising preceded
them, until it came
and stopped over the
place where the child
was. They were
overjoyed at seeing
the star, and on
entering the house
they saw the child
with Mary his mother.
They prostrated
themselves and did him
homage. Then they
opened their treasures
and offered him gifts
of gold, frankincense
and myrrh.” (Matthew
2: 9-11).
And here is
where the story line
diverges: “And
having been warned in
a dream not to return
to Herod, they
departed for their
country by another
way.” (Matthew 2: 12.)
While the Magi had
seen the Light, king
Herod was left in the
darkness of ignorance.
Even the chief
priests and the scribes
of the people, of whom
he inquired where the
Messiah was to be born,
were much better off
than he was. At least,
they knew… “They
said to him, 'In
Bethlehem of Judea,
for thus it had been
written through the
prophet: And you,
Bethlehem, land of
Judah, are by no means
least among the rulers
of Judah; since from
you shall come a
ruler, who is to
shepherd my people
Israel.'” (Matthew 2:
5-6).
We, too, like
king Herod, can also be
left in the darkness of
ignorance if we don’t
even have the initiative
to go looking for the…
Gold. The word
Gold is just a letter
more than the word God.
The letter “L” carries
the meaning “Lord” or
“God.” Indeed, God is
Gold, as it is even used
nowadays to measure the
world standard for
richness.
Frankincense –
Pray. In the church, we
use incense most
specially during high
masses or in major feast
celebrations.
Myrrh.
“Greater love has no
one than this: to lay
down one’s life for
one’s friends.” (John
15: 13). We have to
learn how to leave our
comfort zones. Be
discomforted. Die to
ourselves. However, in
the process of losing
our life, we will gain
it back. “Whoever
loses their life for
my sake will find it.”
(Matthew 10: 39).
If we know our
God to whom we can pray,
we will not be afraid to
offer our lives for
others that they might
also live. In this way,
like in the above story
about the gold
speculator and the
landowner, everybody
will be happy.
Fr. Allan S.
Fenix
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Now
there
was a man in Jerusalem
whose name was Simeon.
This man was righteous
and devout, awaiting the
consolation of Israel,
and the holy Spirit was
upon him. It had been
revealed to him by the
Holy Spirit that he
should not see death
before he had seen the
Messiah of the Lord. He
came in the Spirit into
the temple; and when the
parents brought in the
child Jesus to perform
the custom of the law in
regard to him, he took
him into his arms and
blessed God, saying:
“Now, Master, you may
let your servant go in
peace, according to your
word, for my eyes have
seen your salvation,
which you prepared in
sight of all the
peoples, a light for
revelation to the
Gentiles, and glory for
your people Israel.
(Luke 2: 25-32).
I
am not a mathematician.
Everything here is just
mere guesstimates –
conjectures.
In
the book of the
genealogy of Jesus
Christ, the Son of
David, the son of
Abraham, there were
FOURTEEN generations
from Abraham to David –
Abraham, Isaac, Jacob,
Judah brothers, Perez
and Zerah, Hezron, Ram,
Amminadab, Nahshon,
Salmon, Boaz, Obed,
Jesse, and David.
Then,
another
FOURTEEN generations
from David to the
Babylonian exile –
Solomon, Rehoboam,
Abijah, Asaph,
Jehoshaphat, Joram,
Uzziah, Jotham, Ahaz,
Hezekiah, Manasseh,
Amos, Josiah, and the
Jechoniah brothers.
And
lastly,
FOURTEEN more
generations from the
Babylonian exile to the
Messiah – Shealtiel,
Zerubbabel, Abiud,
Eliakim, Azor, Zadok,
Achim, Eliud, Eleazar,
Matthan, Jacob, Joseph,
the husband of Mary. Of
her was born Jesus who
is called the Messiah.
(Matthew 1: 1-17).
In
total,
there were 42
generations ( 14 x 3 =
42 ), and one generation
runs for about 100 years
– a century. So, 42 x
100 = 4,200 years.
At
present,
we are now in the year
2020 going on 2021. So,
if we are going to use
the pattern handed down
to us in the sacred
scriptures, our
generation is about
still a bit far away
from being half way to
the year 4200. We still
need around 2, 180 years
– 2 millennia and 180
more years.
It
means
that our generation and
the next several will
still be in for a long,
long wait. We will not
see the second coming of
the Messiah in the
flesh. But, is this a
reason for us to be
complacent and relax? We
might say, “Anyway…”
The
answer
is a big NO! Jesus
Christ, the Messiah,
comes to us every day
through the sacraments,
most especially in the
Holy Eucharist. Please
ask yourself when did
you last receive him
worthily?
The
Messiah
also comes to us through
the Word of God. Where
are your Bibles? It is
the all time number one
bestseller. However, how
many of us really read
and live it seriously?
And,
the
Messiah also comes to us
through every person we
encounter in our daily
lives, in their actions
and words. Created in
the image and likeness
of God, do we give the
respect due to them?
At
this
point, Romans 13: 11-14
starkly reminds us:
And
do this because you know
the time; it is the hour
now for you to awake
from sleep. For
our salvation is nearer
now than when we first
believed; the night is
advanced, the day is at
hand. Let us then throw
off the works of
darkness and put on the
armor of light; let us
conduct ourselves
properly as in the day,
not in orgies and
drunkenness, not in
promiscuity and
licentiousness, not in
rivalry and
jealousy. But put
on the Lord Jesus
Christ, and make no
provision for the
desires of the flesh.
Fr. Allan S.
Fenix
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HATE
AND HEAT
And I have
given them the glory you
gave me, so that they
may be one, as we are
one. (John 17: 22).
One day, a
parishioner wished to
offer a mass intention,
but was adamant that she
would just stay by the
church gate, even though
our personnel kept on
trying to persuade her
to enter the compound
and go to our parish
office. Instead, the
parishioner just sent in
a piece of paper, with
the arranged for money,
through someone else.
Upon hearing
about it, I approached
and talked with the
parishioner, and learned
that she already had
converted to the
“Born-Again” Christian
faith, and was merely
there to offer a mass
intention for the death
anniversaries of her
Catholic parents.
In our
interaction, I heard the
all too familiar
narrative that comes
from our brothers and
sisters of the different
religions and sects out
there – that Jesus
Christ is soon coming
and will bring fire, and
will burn all the icons
of the saints, and of
the Blessed Virgin Mary,
displayed inside our
church.
The constant
question in my mind is:
“What does their faith
teach its believers and
followers?” It is now
the year 2020 and we are
celebrating the Year of
the Inter-religious
Dialogue.
For us, here is
what we teach. The next
day, the funeral mass of
our parishioner named
Ameila de los Santos –
which means the love of
the saints – sums up the
message that our church
stands on.
1. The Word of
God – the Sacred
Scriptures.
2. Tradition
– the Veneration of
the Saints. The Church
gives them to us as
role models.
November 1 is the
Solemnity of All
Saints.
3. Love – the
Holy Eucharist. “No
greater love than this:
than to lay one’s life
down for one’s friends.
There we have
it. We should love and
respect the Word of God
and the traditions of
others rather than teach
fire and brimstone. The
first one will bring us
all surely to heaven,
while the second one
will just increase hate
and heat, and turn us
all into fine fire
fodder for hell.
Fr. Allan S.
Fenix
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VITA*
Then
the angel said to her, “Do
not be afraid, Mary, for
you have found favor with
God. Behold, you will
conceive in your womb and
bear a son, and you shall
name him Jesus. He will be
great and will be called
Son of the Most High, and
the Lord God will give him
the throne of David his
father, and he will rule
over the house of Jacob
forever, and of his
Kingdom there will be no
end.” (Luke 1: 30-34).
There
was a man who, upon
discovering that he had
accidentally impregnated
his girlfriend, and
fearing the great
responsibility and
commitment that is
entailed in raising a
family, he ran away and
completely vanished from
his girlfriend’s life.
Then, his girlfriend, upon
realizing that her
boyfriend had abandoned
her, and seeing that her
pregnancy was a block to
her own personal happiness
and freedom, she decided
to either abort, or just
leave the child on the
sidewalk for anyone who
wants it.
On
the other hand, there was
also a couple who had been
unsuccessfully waiting for
years to have a child of
their own...
The
above mentioned instances
are very common to us.
Perhaps, we have heard
about such things in the
news, or on a true-to life
TV drama, or maybe from
someone we personally
knew. Or perhaps it was
you, yourself.
And
coming to her, he said,
“Hail, favored one! The
Lord is with you. And the
angel said to her in
reply, “The Holy Spirit
will come upon you, and
the power of the Most High
will overshadow you.
Therefore the child to be
born will be called holy,
the Son of God. (Luke 1:
28, 35).
Every
now and then, I would see
joyful parents and their
families bringing their
child – another life – to
church for baptism. This
very act is a presentation
of the child by the
parents to God, Who gave,
and entrusted, that life
to them. Parents, who have
personally brought into
and raised a child in this
world, could explicitly
say that life indeed is a
miracle. It is a
participation in God’s act
of creation. Who could
imagine that from the
veins, muscles, organs of
our body could come
another life, with its own
set of strengths and
weaknesses, personalities
and character? An
individual who is a part
and parcel of them; even a
carbon copy. I have even
heard the parents of grown
children worrying about
their male child getting
stabbed, or their female
child getting impregnated
out of wedlock.
Indeed,
it is a great thing to be
a parent, divinely
entrusted to bring forth
another life, and to raise
it up to be good a citizen
and faithful to our
society and church.
Fr.
Allan S. Fenix
*Latin
word for Life.
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LIFE
ENTREPRENEURSHIP
To know how to
ride a bicycle, and also
how to swim, are some of
the basic life skills
that everyone of us are
expected to learn in our
lifetime.
There was a
person who grew up not
knowing how to do
either. The parents were
too protective. They did
not want their child to
get hurt, nor meet with
an accident. So, they
forbade their child from
having a bicycle, nor
would they let him go
near a pool to learn how
to swim. Furthermore,
fearing that banks
eventually close shop,
the parents did not
teach their child how to
handle one’s finances
well. The child was not
taught how to spend
wisely, or to save, or
to trust the banking
institution by opening
an account and
depositing into it any
money earned.
In short, the
person concerned lived a
very unmotivated
lifestyle by being so
dependent on the
parents. Very passive.
No one likes a mama’s
boy, do they? This
individual also abhorred
any form of challenge.
He was often on the
sidelines, just
observing his playmates,
as they happily rode
their bicycles and
frolicked by the pool.
This person was
like the third servant
in the Parable of the
Talents, to whom one
talent was entrusted
when a man went on a
journey.
But the man who
received the one went
off and dug a hole in
the ground and buried
his master’s money.
After a long time when
the master of those
servants came back and
settled accounts with
them. Then the one who
had received the one
talent came forward and
said, “Master, I knew
you were a demanding
person, harvesting where
you did not scatter, so
out of fear I went off
and buried your talent
in the ground. Here it
is back.” His master
said to him in reply,
“You wicked lazy
servant! So you knew
that I harvest where I
did not plant and gather
where I did not
scatter?Should you not
then have put my money
in the bank so that I
could have got it back
with interest on my
return? Now then! Take
the talent from him and
give it to the one with
ten. And throw this
useless servant into the
darkness outside, where
there will be wailing
and grinding of teeth.”
(Matthew 25: 14-15,
18-19, 24-27, 30)
We cannot
blame, nor judge, this
particular person for
being that way. We all
came from somewhere.
On the other
hand, there are those
who are more proactive
growing up, and so are
more motivated in life.
A lot of challenges,
difficulties and
hardships came their
way, but they eventually
broke through it. They
did not let all the
discouragements derail
their life’s goals.
These people
are like the servant
that was given five
talents, or the one
given two, both of whom
immediately went and
traded them and doubled
the amount. So when the
master of those servants
came back and settled
accounts with them, the
one who had received
five talents came
forward bringing the
additional five.
He said,
“Master, you gave me
five talents. See, I
have made five more.”
His master said
to him, “Well done my
good and faithful
servant. Since you were
faithful in small
matters, I will give you
great responsibilities.
Come, share your
master’s joy.”
Then the one
who had received two
talents also came
forward and said,
“Master, you gave me two
talents. See I have made
two more.
His master said
to him, “Well done, my
good and faithful
servant. Since you were
faithful in small
matters, I will give you
great responsibilities.
Come, share your
master’s joy.”
For to everyone
who has, more will be
given and he will grow
rich; but from the one
who has not, even what
he has will be taken
away.
Which, among
the three we have just
talked about above,
rightly describe who you
are?
It does not
matter how many or how
much we receive in life.
What is important is
what we do with the one
talent, two talents or
the five we have right
now.
May God bless
us all!
Fr. Allan S.
Fenix
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EVACUATIONS
In the card
game called “Lucky 9”,
when the “one” card is
considered “good,” one
would contentedly hold
on to it.
Due to the
series of typhoons that
have just passed through
our region, and having
received our fair share
of the great destruction
that has been wrought in
their paths, the word
“evacuation” is now a
catchphrase in almost
everyone’s mouth.
Through the
media, we have seen the
various situations that
evacuees have gone
through. So, with the
word “evacuation”
defined as, “to remove
from a place of danger
to a safer place,”
another term follows –
“relief goods.” Goods
that give relief.
A plastic
bagful of relief goods
might just contain three
kilos of rice and some
canned goods, to tide
evacuees over for a few
meals. However, it
actually encompasses
what Jesus said in
Matthew 25: 31-41:
When the Son of
Man comes in his glory,
and all the angels with
him, he will sit upon
his glorious throne, and
all the nations will be
assembled before him.
And he will separate
them one from another,
as a shepherd separates
the sheep from the
goats. He will place the
sheep on his right and
the goats on his left.
Then the king will say
to those on his right.
Come you who are blessed
by my Father. Inherit
the kingdom prepared for
you from the foundation
of the world. For I was
hungry and you gave me
food, I was thirsty and
you gave me drink, a
stranger and you welcome
me, naked and you
clothed me, ill and you
cared for me… Then the
righteous will answer
him and say, “Lord, when
did we see you hungry
and feed you, or thirsty
and give you drink? When
did we see you a
stranger and welcome
you, or naked and clothe
you? When did we see you
ill…” And the king will
say to them in reply,
“Amen, I say to you,
whatever you did for one
of these least brethren
of mine, you did for
me.”
As it is said,
“No one is so rich as
not to need anything.
And, in the same way, no
one is so poor as to not
have anything to give.
The season of Christmas
is a time of giving what
is good.
In what way can
we be good? In what ways
can we give to others?
It is by being:
1. “God.” Have
we been like God to
anyone? Being like Him
could be by being of
“Good Order amidst
Destruction.” After the
typhoons, everything is
in disarray and
disorder. We can be like
God by trying to arrange
everything back in its
proper place.
2. “Offer.” Be
online and not offline.
Be available to our
family, community, and
church. To be like God
is not just to live for
our own selves inside.
God needs more of our
availability than our
abilities.
3. “Oldies” but
goodies. We too often
think that the new ones
are the best ones.
That’s why we keep on
upgrading our gadgets
and toys. Of course, the
old ones are good too!
They have already
survived time and the
elements. Material goods
will be gone in a
moment, as it happened
during the great flood.
But memories last more
than a lifetime.
4. “Do.” Be an
actor and not just a
speculator. If it is
something beneficial for
your family, the
community, or the
environment, why not do
it?
Do the four
things above; be like
God, Offer yourself,
appreciate the Oldies,
and be a Doer. And when
our time comes, we will
really be going on a
heavenly evacuation, as
the righteous will go
off to eternal life.
(Matthew 25: 46).
Fr. Allan S.
Fenix
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ARINA
He spoke to
them in another parable.
“The kingdom of
heaven is like yeast
that a woman took and
mixed with three
measures of wheat
flour until the whole
batch was leavened.”
(Matthew 13: 33).
How many of you
love to eat bread,
instead of rice, for
breakfast? As I
perennially see long
lines of people in the
early morning hours in
front of bakery stores
buying bread, I think, a
lot. In our
supermarkets, I also see
shoppers buying boxed
flours for personal use,
such as baking cakes as
a hobby, or as a side
job.
“Arina” is
the Spanish equivalent
of the English word
“flour.” In our dialect,
it rhymes with “Arin
na,” Which means
to ask a person for
their specific choice.
In restaurants
and fast food joints,
after looking at the
menu for sometime, the
waitstaff is going to
ask the customer, “Arin
na ang order mo?”
(Which food do you wish
to order?) One needs to
make a choice or else
hold up the long line of
equally hungry
customers, wishing to
put in their own orders.
In the season
of Advent, a period of
devout and expectant
delight, and a time of
preparation and
remembrance of the First
Coming of the Son of God
to humanity, we are
again at a crossroads
where we are being asked
to make a definitive
choice in our lives – “Arin
na?” (Which is
your choice?)
We ought not
hold up the line; we
should choose one of
these four, symbolizing
the four candles in our
Advent wreath –
1. The Good,
which is the absence
of evil.
2. The
Positive, which is
symbolized by a cross
(+), means to carry our
crosses and follow
Jesus.
3. The
Peaceful, signified by
the color white means
sweet surrender. Let go.
Let live. Let God.
4. Love, as
symbolized by a bleeding
heart, is the Holy
Eucharist – the center
and message of our
faith.
“Arina na?”
These four – the Good,
the Positive, the
Peaceful and Love – are
of God and they are our
best choices.
Fr.
Allan
S. Fenix
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SANDALS
Whenever
I
encounter the
scriptural passage, “A
voice of one crying
out in the desert:
'Prepare the way of
the Lord, make
straight his paths...'
I usually picture in
my mind the scenic
mountain ranges
surrounding the parish
I am in, and, while
taking a rest from
biking around it, I
imagine a person – a
John the Baptist,
clothed in camel’s
hair, with a leather
belt around his waist,
feeding on locust and
wild honey, appearing
to walk out from
nowhere proclaiming a
baptism of repentance
for the forgiveness of
sins. (Mark 1: 3-4,6).
And
this
is what he proclaimed:
“One mightier than I
is coming after me. I
am not worthy to stoop
and loosen the thongs
of his sandals.” (Mark
1: 7).
Who
wears
sandals? A sandal is a
type of light shoe
worn especially in
warm weather. Its
upper part is either
partly open, or
consists of bands or
cords that attach the
sole to the foot.
Nowadays, with all the
flooding, mud flows
and the mounds of
garbage left by the
typhoon that we have
just been through, it
is more practical to
be in boots than in
sandals. Being in
boots would cover and
protect one’s foot,
ankle and often the
leg below the knee. It
is even a good
protection against
leptospirosis.
However,
being
in sandals means being
directly connected to
the ground – to the
sand, to the dust… in
the murk… to be
underwater in the
flood and in the mud.
It denotes being
active, on the go, on
one’s feet. It is also
cheaper than being in
boots.
“Prepare
the
way of the Lord, make
straight his paths.”
(Mark 1: 3).
For
our
families, and both the
religious and civic
groups out there,
especially during this
time of the pandemic
wherein carolling,
Christmas parties, and
any merrymaking are
prohibited, being in
sandals means coming
out to our parish
church and helping in
its cleaning, in its
upkeep, in the
liturgical
preparations, and in
praying the rosary. We
make it a family and
group date
opportunity!
What
I
say to you, I say to
all. “Watch!” Being in
sandals, as it was
said during the First
Sunday of Advent, is
being watchful. Being
alert. Watch,
therefore, for you do
not know when the lord
of the home is coming,
whether in the
evening, or at
midnight, or at cock
crow, or in the
morning. May he not
come suddenly and find
you sleeping. (Mark
13: 33, 37).
Be
in
sandals! Be awake and
ready to go!
Father
Allan
S. Fenix
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THE
VOICE
I
miss the Sesame Street
television program. As
a child, with its
loud, clear and slow
manner of speaking, I
learned how to count
and read simple words.
Have you tried
watching the cartoon
channel on cable
lately? Aside from the
fact that no subtitles
are provided, the
characters speak too
fast. The speed at
which the characters
speak their lines is
too much for a
learning child!
On
the
other hand, especially
on weekends, I love to
watch documentary
videos. With the
voiceover speaking in
a clear and audible
manner, I can
understand more about
that certain topic.
That also goes the
same for some foreign
films being shown on
our television lately,
which were dubbed in
the local language so
that viewers could
better understand the
dialogue.
So
it
is with John the
Baptist, who said: “I
am the voice of one
crying out in the
desert, “Make straight
the way of the Lord.”
(John 1: 23). John the
Baptist is the voice
over – the narrator.
He dubbed God’s
message in the local
language for us to
better grasp it. A man
named John was sent
from God. He came for
testimony, to testify
to the light, so that
all might believe
through him. He was
not the light, but
came to testify to the
light. (John 1: 6-8).
Mathematics,
in
saying that the
shortest route between
two points is a
straight line, is
quoting John the
Baptist: “Make
straight the way of
the Lord.” Even
express highways
around the world were
modeled around this
concept – they all go
straight across the
land so that one can
go on cruise control
mode while driving
through it.
In
our
lives, instead of
going in a straight
line – home to school,
school to home; home
to work, work to home;
home to church, church
to home; home to
market, market to
home… We make a lot of
detours, don’t we? We
make our own
destination points. In
our being adventurous,
curious and
risk-takers, we put
our spiritual
well-being in
dangerous situations.
I, for one, am guilty
of it.
We
still
have John the Baptist,
with his all-too
relevant message for
us today, “I am ‘the
voice of one crying
out in the desert,
make straight the way
of the Lord.”
“I
baptize with water;
but there is one among
you whom you do not
recognize, the one who
is coming after me,
whose sandal strap I
am not worthy to
untie.”
He
came
for testimony, to
testify to the light,
so that all might
believe through him.
He was not the light,
but came to testify to
the light. (John 1:
23, 26-27, 7-8).
If
even
mathematics and
engineering principles
follow the message of
John the Baptist, may
he also be the voice
of our own conscience.
And may we go straight
to the Light.
Fr.
Allan
S. Fenix
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EMOJI
*
Jesus replied:
“Love the Lord your God
with all your heart and
with all your soul and
with all your mind...
Love your neighbor as
yourself.” (Matthew 22:
37, 39).
In our country,
absentee parents and
absentee spouses are a
stark reality.
There are millions of
children who, due to
various social and
economic reasons, grow
up in different
households without
seeing their own blood
parents for long
stretches of time.
This also goes the same
way with spouses who are
virtual widows and
widowers, as they get to
see their spouses only
once in a few
years. Thanks to
modern technology,
encountering their
absentee parents and
spouses on screens
provides a little bit of
consolation. However, it
is not enough. People
need people. We need
each other's physical
presence and not the
virtual
substitutes. We
learn to love with our
senses - sight, hearing,
smell, taste and touch.
Can we love someone with
technology? Maybe,
yes. If we force and
push ourselves to.
In our church,
we practice infant
baptism. I am so happy
seeing parents and
godparents bringing
their infant children to
church for baptism. I
also love seeing primary
school students falling
in line for their first
confession and Holy
Communion, and also
parents with their
children at Sunday
masses. I liken
this scenario to the
fourth Joyful mystery -
the presentation of
Jesus in the temple by
his parents. As I
picture it, it is the
offering of the best and
first fruits of the
harvest to our God.
For the
innocent children, this
is a sense experience of
the blessed and the
divine, as our God,
through the bread and
wine, becomes a reality
during the consecration.
This is an "Emmanuel"
experience for all of
us, for God is
present. It is not
an emoji
experience. He is
really and truly with
us. He never
abandons us. One
has to be there and
present to live it.
After all this,
we and our children are
set for a life of faith.
We need the constant
repetitions, even though
it might sometimes get
tedious, to inculcate
and form the strong
sense of devotion and
conviction necessary to
be able to shout out, “I
love the Lord my God
with all my heart and
with all my mind and
with all my soul, and I
love my neighbor as
myself!”
As I say it to
myself, "Practice is the
best medicine!"
Fr. Allan S.
Fenix
*A
small digital image
or icon used to
express an idea or
emotion.
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MARGARET
In these days,
who still gives their
female children the name
"Margaret"? Most modern
names, given by parents
to their children, can
barely be spelled or
pronounced!
When I was in
the United States,
working in an assisted
living facility, there
were two residents named
“Margaret,” who were of
the same generation, and
were best friends. In
the elementary grades, I
had a classmate named
Margaret.
I was into the
topic of the name
“Margaret,” as my long
held life question had
already been answered:
“Where did my family get
its unwavering devotion
to the Sacred Heart of
Jesus?” We celebrated
the memorial of St.
Margaret Mary Alacoque,
Virgin, on Friday,
October the 16th.
It was from St. Margaret
Mary Alacoque! The day
was so significant for
me, as it is directly
connected to her legacy.
According to
the Liturgy of the
Hours:
Saint Margaret
Mary was born in 1647,
in the diocese of Autun
in France. She joined
the Sisters of the
Visitation at
Paray-le-Monial where
she advanced in the life
of perfection, and was
favored with mystical
revelations. She was
especially devoted to
the Sacred Heart of
Jesus, and was
responsible for
spreading that devotion
throughout the Church.
She died on October 17,
1690.
We pray the
Holy Rosary before the
Sacred Heart of Jesus
altar on Fridays.
Speaking of Fridays, as
I have said, I grew up
in a household with a
deep devotion to the
Sacred Heart of Jesus.
We grew up in its
shadow. It was our
silent witness.
As a student, I
loved Fridays, as it
meant I could now watch
television programs
after coming home from
school. However, before
that, the entire family
had to kneel down on the
hard wooden floors of
our grandmother's house
to pray the Holy Rosary
in front of the Sacred
Heart of Jesus altar. At
that time, I was not yet
familiar with praying
the rosary. So, when
they began to recite the
Creed, I felt tired and
sleepy. After a while,
when I woke up, they
were already praying the
Glory Be. Then, the Hail
Holy Queen...
“So,” I thought
to myself, “praying the
Holy Rosary is just a
brief and short
experience.”
The next
Friday, I was already on
full alert to watch
television as, in my
mind, our praying the
rosary wouldn't be that
long. However, as we all
know, after the
recitation of the Creed
there comes the Our
Father, the Hail Marys,
and the Glory Be. Then
follows the five
decades. So I finally
realized to myself that
it was going to be
rather lengthy.
From where did
my Chinese family get
this tradition? I knew
that we had a Sacred
Heart of Jesus altar in
our hometown. There was
one in our grandmother's
house in the city, and
another one in our
townhouse in the
metropolitan area. And,
in the United States,
where my mother and
siblings are now living,
it is the household
centerpiece. Even in the
houses of our aunts and
uncles, they also have
the Sacred Heart of
Jesus altar. It's almost
as if we all grew up in
the same house!
All throughout
my seminary formation,
we had the first Friday
devotion to the Sacred
Heart of Jesus before
the start of our morning
classes.
And all of
these are attributed to
the legacy of St. Mary
Margaret Alacoque!
Fr. Allan S.
Fenix
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TAX
CUT
Then he said to
them, "So give back to
Caesar what is Caesar's,
and to God what is
God's." (Matthew 22:
21).
I am not
familiar with taxes.
When I was then in the
United States, as a
member of the clergy
here in our country, I
did not pay income
taxes. The church, being
a public institution, is
tax free. However, from
what I know, every time
I buy something in the
store with a receipt,
pay bills, or ride
public transportation
with a ticket, I am
indirectly paying taxes.
Tax is
primarily defined as a
sum of money demanded by
a government for its
support, or for specific
facilities or services,
levied upon incomes,
property, sales, and so
on.
Secondarily, it
is a burdensome charge,
obligation, duty or
demand. Nobody wants to
be pressured. It is no
wonder, based on the
second meaning, there
are so many who try to
underpay, or totally
evade, paying taxes.
While on the
topic of taxes, perhaps
we can also draw some
parallels to the 5
Church Precepts:
1. To attend
mass on Sundays and holy
days while resting from
servile labor. This is
spot on referring to the
third of the Ten
Commandments - To keep
holy the Sabbath day.
2. To receive
the Sacrament of
Reconciliation at least
once a year. Once is the
least minimum
requirement, as this
sacrament can be
repeatedly availed of
according to the needs
of the penitent.
Now that we are
in the midst of a
pandemic, face to face
confession has been
temporarily suspended,
and we are still
awaiting further church
rulings on this
particular sacrament.
However, though the
confessional box might
go the same way as the
pulpit, the sacrament
will not. It will stay
the same as ever.
3. To receive
the Eucharist at least
once a year, during the
Easter Season. Again
similar to the above
mentioned sacrament, we
can receive Holy
Communion repeatedly
according to the needs
of each of the faithful.
Many make it a devotion
to attend mass and
receive the Eucharist on
a daily, or regular,
basis.
4. To observe
the days of fasting and
abstinence. Compared to
other major religions,
the Catholic Church has
perhaps the most lenient
requirements in terms of
fasting and abstinence.
Do Catholics still
practice that hour of
abstinence before
receiving Holy
Communion? Our
catechesis also teaches
us to abstain from meat
all Fridays of the year,
and requires fasting and
abstinence on Ash
Wednesday and Good
Friday.
5. To help
provide for the needs of
the church according to
one's ability. Again,
compared to other major
religions and sects, the
Catholic Church has the
most lenient alms-giving
discipline. It is still,
and has always been,
voluntary. Our
church does not levy nor
ask a tariff of its
faithful. And with
our vow of poverty, we
priests try to live
within our means.
We survive according to
the generosity of our
parishioners.
Again:
Then he said to
them, "So give back to
Caesar what is Caesar's,
and to God what is
God's."
Fr. Allan S.
Fenix
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THREE
SAINTS
In our country,
there are many families
who share the same
surnames but are not, in
anyway, related to each
other.
One October
day, the first
parishioner who came to
the parish office, came
to offer a thanksgiving
mass for her birthday.
She was a “De Los
Santos,” which is
translated, “Of The
Saints”.
After a while,
another parishioner came
over requesting a copy
of her baptismal
certificate to be used
as a voter registration
reference. When we asked
for her surname, the
response we heard was
again, “De Los Santos.”
Later that
morning, our laundry
woman came to report for
work. She was also a “De
Los Santos!”
That evening as
I was reflecting, I
replayed the events of
the day in my mind, and
went back to the three
“De Los Santos” who had
visited us earlier. Then
I realized that in just
a few more days, we
would be celebrating the
Feast of All Saints’
Day, which comes on
November 1.
Three “Of The
Saints” explicitly means
that they are in the
service of intervening
on our behalf before the
Holy Trinity – the
Father, the Son and the
Holy Spirit.
The first “De
Los Santos” parishioner
offered a thanksgiving
mass for her birthday,
to mean that our mortal
lives came from God. And
so, the need to be
always grateful for the
gift of life.
The second came
for her baptismal
record, to be used as a
voter registration
reference, to mean that
we are citizens of
heaven, and we have to
solely vote for what is
of God.
The third came
to wash our dirty
laundry, to mean that in
our journey here on
earth we are broken by
the sins and allures of
this world. We can only
be healed and made whole
again through the
Sacrament of
Reconciliation, founded
by none other than God
himself.
The three “De
Los Santos” parishioners
who came were all women,
to point us to our
Mother Mary, the Queen
of the Rosary, to whom
we are dedicating the
entire month of October
by praying the mysteries
of her Holy Rosary.
Three “De Los
Santos” women!
All in
a day’s work!
Fr. Allan S.
Fenix
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MANY
ARE
CALLED. MANY ARE CHOSEN.
"Tell
those
who have been invited
that I have prepared
my dinner; My oxen and
fattened calf have
been butchered, and
everything is ready.
Come to the wedding
banquet." (Matthew 22:
4).
Reading about
the “Parable of the
Wedding Banquet,” I
cannot help but relate
it to an experience I
have had.
I am not used
to dining out.
However, the last time I
was out of the country,
someone, who owns a
number of banquet halls
in that area, treated
me, together with some
kin, to a big
dinner. Viands
were being served at the
table, not altogether in
one setting, but in one
serving after another,
and with some time gaps
in between. By the
time the last courses
were being dished out, I
was already bored and
full. We were not yet
even talking about the
desserts we were going
to enjoy much later!
Looking around
the large dining hall we
were in, I noticed that
it was brightly lighted,
crowded, and noisy due
to the loud
conversations, the clink
of the drinking glasses,
and the sounds of the
cutlery hitting the
plates.
The kingdom of
heaven is like a king
who prepared a wedding
banquet for his son. He
sent his servants to
those who had been
invited to the banquet
to tell them to come,
but they refused to
come. (Matthew 22: 2-3).
Nowadays, with
all the psychological
explanations out there
about different kinds of
personality types,
temperaments, character,
range of options,
choices, priorities and
individual differences,
I cannot blame, nor
judge, those who have
been invited to the
banquet but refused to
come. No one wants
to be pressured.
We are free to make
whatever we like out of
our day. We can
recommend and suggest,
but no one can force
anyone against their
will. On the other
hand, there are also
those who apply fear and
bribery.
But
they
paid no attention and
went off - one to his
field, another to his
business. (Matthew 22:
5).
So go to the
street corners and
invite to the banquet
anyone you find:
'So the
servants went out into
the streets and gathered
all the people they
could find, the bad as
well as the good, and
the wedding hall was
filled with guests. But
when the king came in to
see the guests, he
noticed a man there who
was not wearing wedding
clothes. (Matthew 22:
9-11).
It is free
food. Many love to
eat. So, what
should we expect?
All of us are invited to
the heavenly banquet –
the Holy
Eucharist. But it
is only we, according to
our own made up
standards, and all the
pseudo-psychological
explanations we have in
hand, who decide to
“un-invite” ourselves
and make
exceptions. It is
we who persistently
disrobe ourselves, and
make ourselves
unreachable and
unavailable to the
boundless gifts and
graces coming from the
bountiful cellar of our
Heavenly Father.
Come one!
Come all! Let us
include ourselves in the
dinner banquet – the
Holy Eucharist.
For many are called and,
in the same way, many
are chosen.
Fr. Allan S.
Fenix
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ENTITLEMENTS
Our national
hero said, “He
who does not know how
to look back at where
he came from will
never get to his
destination.”
Once, while
going through the cable
TV channels, I happened
to upon a documentary
about a group of people
who left their country
due to severe political
strife, and found a very
hospitable host country.
They were graciously
settled in a peaceful
area where they could
develop and grow as a
people. However, there
was a twist. The story
did not have the fairy
tale ending, “... and
they live happily ever
after.”
The sad thing
was that they felt
entitled. The older
generations failed to
teach the succeeding
generations about their
sense of gratefulness,
especially to their host
country. So, when the
host country started to
require them to
contribute by paying
taxes and doing
compulsory military
service, they turned
belligerent. They formed
violent gangs to fight
the system.
This is similar
to what happened in
Matthew 21: 34-36 and
38-39:
When the
harvest time approached
he sent his servants to
the tenants to collect
his fruits. The tenants
seized his servants;
they beat one, killed
another, and stoned a
third. Then he sent
other servants to them,
more than the first
time, and the tenants
treated them the same
way... But when the
tenants saw the son,
they said to each other,
“This is the heir. Come,
let's kill him and take
his inheritance.” So
they took him and threw
him out of the vineyard
and killed him.
In the same
way, like in the
documentary I mentioned
above, we, as a pilgrim
people, are likened to
what Acts 7: 51 refers
to: “You
stiff-necked
people! Your hearts
and ears are still
uncircumcised. You are
just like your
ancestors: You always
resist the Holy
Spirit.”
Isn't it true?
We feel overly entitled.
We are ungrateful. What
have we done for God for
all the good things he
has graciously given to
us? We do not even have
the time to follow the
third commandment, “Remember
to keep holy the
Sabbath day.”
However, don't
worry. Be calm and
relaxed. Our God is not
vengeful. Rather, he is
loving and merciful. He
will not be like what we
saw in Matthew 21: 41
and 43:
“He
will
bring those wretches
to a wretched end,”
they replied, “and he
will send the vineyard
to other tenants, who
will give him his
share of the crop at
harvest time.”
Therefore
I
tell you that the
Kingdom of God will be
taken away from you
and given to a people
who will provide its
fruits.
God will be to
us like the father in
the parable of the
prodigal son: “So
he
got up and went to his
father. But while he
was still a long way
off, his father saw
him and was filled
with compassion for
him. He ran to his
son, threw his arms
around him and kissed
him.” (Luke 15: 20).
Things might
not be so harsh after
all. It seems like just
a slap on the wrist,
doesn't it? May we never
abuse God's loving
kindness, but instead
continue being adoring,
contrite, and thankful,
as we ask him for his
graces in our lives.
May we reach
our ultimate destination
and live happily ever
after.
Fr. Allan S.
Fenix
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ARMANDO
God speaks to
us through others. Each
one of us carries a
great message to
everyone else.
One day, as I
was about to officiate
at the funeral mass of a
person who died
unexpectedly, I was
reflecting on what
consoling message I
could extend to the
grieving family. A
homily idea immediately
popped up in my mind
when I saw the name of
the deceased – Armando
Nocedal.
From the
surname itself, the
simple message is “No
Ced-ing” (to cede
means to give up one's
rights to, or possession
of, often unwillingly).
This is because we are
courageous “army men”
or
soldiers
(“Armando” is a
Spanish word meaning
“army man” or
“soldier”).
Words can
either make or unmake
us; break or “un-break”
us. From this
experience, I am
convinced that every
parent must really
choose well the names
that they wish to give
their children. As
with our own, individual
name, a name carries a
significant, and often
life changing message,
to the people we
encounter.
Fr. Allan S.
Fenix
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CLICKS
AND
LIKES
We are akin to
the two sons in the
scripture passage of
Matthew 21: 28-30:
...the
man went to the first
and said, “Son, go and
work in the vineyard.
'I will not', he
answered, but later he
changed his mind and
went. Then the father
went to the other son
and said the same
thing. He answered, 'I
will sir,' but he did
not go.
Nowadays, in
our own daily lives, we
are distracted by a
hundred and one things
around us, so that it is
extra challenging not to
get sidetracked by what
we are about to do on a
particular day. A lot of
stimuli around us are
vying for our precious
attention – the clicks –
the likes and dislikes,
the subscribe and
unsubscribe.
Jesus
said
to them, "Truly I tell
you, the tax
collectors and the
prostitutes are
entering the Kingdom
of God ahead of you."
(Matthew 21: 32).
What is our
priority? Every day, no
more no less, each of us
is given the same 24
hours by God to freely
do whatever we like with
it. However, why are
there those who are
either successful or
unsuccessful, healthy or
unhealthy, passers-by or
non-passers by, rich or
poor? What do I do to
keep myself sharp and in
tiptop shape to meet the
challenging day? I do
strongly subscribe to
the Benjamin Franklin
proverb that, "Early to
bed and early to rise
makes a person healthy,
wealthy and wise."
Usually, after
waking up in the early
morning hours, when
everything is still and
silent, I will
immediately grab hold of
my Liturgy of the Hours
and Morning Prayer, and
do a power set of
exercises while watching
the news of the day.
With this, I am telling
the day that I am now
present and showing up.
I am all powered up and
predisposed for whatever
might come throughout
the day. This by itself
is already a 90%
success.
For John came
to you to show you the
way of righteousness,
and you did not believe
him, but the tax
collectors and the
prostitutes did. And
even after you saw this,
you did not repent and
believe him. (Matthew
21: 32).
Of course,
success is not
guaranteed in doing all
of these things.
However, I believe
everything is not an
overnight success. What
I believe in is that the
regular small victories
in doing all of it will
all add up to me finally
being healthy, wealthy
and wise one of these
days.
How about you?
What do you do with the
God-given 24 hours in
our lives? Do you spend
it clicking, liking,
disliking, subscribing,
and unsubscribing to
everything that comes to
our attention all
throughout the day?
Father Allan S.
Fenix
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SHOW
ME THE WAY
Show me
the way, show me the
way.
Give me
the strength and the
courage.
To
believe that I'll get
there someday.
And
please show me the way.
"Show Me the
Way" by Styx.
In the parish
where I am assigned,
each Sunday, there are 8
all-filled up, scheduled
masses throughout the
day.
In this
scenario, it seems that
there is no longer a
problem with our church
attendance. No pew space
is ever wasted. The
value of every church
real estate space is
being maximized by
willing worshipers.
However, one
day, as I was going
about the area, I asked
a child, who I noticed
lived nearby the church,
and was sitting by his
front door staring at
passersby, if he had
already been to church.
The child answered that
no one was around to
take him there.
In our country,
many children live an
abnormal home life. With
many of their parents
working somewhere far
away from home, many
children are merely
entrusted to the care of
their grandparents,
other extended family
members, or caregivers
who are willing to take
them in during these
long-haul absences.
For the kingdom
of heaven is like a
landowner who went out
early in the morning to
hire workers for his
vineyard... About nine
in the morning he went
out and saw others
standing in the
marketplace doing
nothing. He told them,
“You also go and work in
my vineyard...” He went
out again about noon and
about three in the
afternoon and did the
same thing. About five
in the afternoon he went
out and found still
others standing around.
He asked them, “Why have
you been standing here
all day long doing
nothing? 'Because no one
has hired us, they
answered.' He said to
them, “You also go and
work in my vineyard.”
(Matthew 20: 1, 3-7).
Many of us, now
sitting in the pews,
were once like that
child I saw sitting by
their front door just
staring at passersby. Or
like the laborers
standing by in the
market place, who one
day were approached and
invited to come to the
sacred feast.
It happened
like that up until the
Church habit was
inculcated deep within,
and we were set up for
life to be believers: to
be worshipers sharing
the beauty and grandeur
of the Kingdom of God.
Right now,
externally, everything
seems to be alright with
our church attendance.
All the masses are
filled up...
However, don't
we feel now is the right
time to get up from
those comfortable pews,
go out there, and invite
someone to church?
As Pope Francis
said, “The world needs
Catholics who actively
go out in announcing the
faith of Jesus Christ to
the world.”
Furthermore, he said,
“The world needs
Christians who let
themselves be moved, who
never tire of walking
the streets of life, to
bring everyone the
consoling word of
Jesus.”
As baptized
Catholics, we have the
evangelizing mission to
proclaim Jesus. As I've
said earlier on, many of
our youngsters nowadays
are living in an
absentee-parents
situations. Many of them
need a guide; a mentor
to give them the
strength, and the
courage, to show them
the way to church – to
the Kingdom of God, our
Father in heaven.
Fr. Allan S.
Fenix
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REACTIONS
AND
RESPONSES
As I went
through the scriptures,
I came upon four kinds
of reactions and
responses from those who
have encountered our
Lord Jesus Christ in
their lives.
“Truly I tell
you,” he continued, “no
prophet is accepted in
his hometown.” (Luke 4:
24).
The first was
when he went to
Nazareth, where he had
been brought up:
“And on the
Sabbath day he went into
the synagogue as was his
custom. He stood up to
read... All spoke well
of him and were amazed
at the gracious words
that came from his lips.
“Isn't this Joseph's
son?” they asked. (Luke
4: 16, 22A).
All the people
in the synagogue were
furious when they heard
this. They got up, drove
him out of the town, and
took him to the brow of
the hill on which the
town was built, in order
to throw him off the
cliff. (Luke 4: 28-29).
Sometimes, we
are afflicted with a
head-level faith in
which we tend to over
analyze everything so
that our experience of
awe and admiration of
the divine surprisingly
turns into disbelief.
The gift becomes garbage
when we try to throw God
off of the brow of our
doubts and unbelief.
The second was
about Jesus driving out
an impure spirit:
In the
synagogue there was a
man possessed by a
demon, an impure spirit.
He cried out at the top
of his voice, “Go away!
What do you want with
us, Jesus of Nazareth?
Have you come to destroy
us? I know who you are –
the Holy One of God!”
(Luke 4: 33-34).
The devil, an
impure spirit,
recognized Jesus.
In fact, it acknowledged
him at the top of his
voice as the “Holy One
of God!.”
The demon was
even obedient:
“Be quiet!”
Jesus said sternly.
“Come out of him!” Then
the demon threw the man
down before them all and
came out without
injuring him. (Luke 4:
35).
However, it was
it's pride which
continually hindered it
from eventually going
back to the Lord, our
God.
The third was
when Jesus healed
Simon's mother in law: “So
he
bent over her and
rebuked the fever, and
it left her. She got
up at once and began
to wait on them.”
(Luke 4: 39).
Normally, as is
usually the case, due to
a fear of a relapse, a
newly recovered person
is not allowed to work
for some time, but is
instructed to just take
a rest. However, the
response of Simon's
mother in law to her
healing was physical
service. From her
burning fever, she was
now burning with zeal for
service. Perhaps we see
this same kind of
physical manifestation
among our many church
and community
volunteers, who give so
much of their time,
talent and treasure in
the service of others,
even without any
expectation of
compensation.
The fourth was
the best; when Jesus
called his first
disciples:
When
he
had finished speaking,
he said to Simon, “Put
out into deep water,
and let down the nets
for a catch.”
Simon answered,
Master, we've worked
hard all night and
haven't caught anything.
But because you say so,
I will let down the
nets.” “When Simon Peter
saw this, he fell at
Jesus' knees and said,
“Go away from me, Lord,
I am a sinful man!” For
he and all his
companions were
astonished at the catch
of fish they had
taken,... So they pulled
their boats up on shore,
left everything and
followed him. (Luke 5:
4, 5, 8-9, 11).
We saw this
kind of response from
among our “heroes and
heroines” – the saints –
the holy men and women,
and all the unsung
people, who have fully
dedicated their lives,
one hundred percent, to
their mission in life.
For us, which
one of the above is our
usual reaction or
response whenever we
encounter God in the
Word and the sacraments?
Fr. Allan S.
Fenix
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A
COMMUNITY – NOT A CROWD
It is in our
culture to be so
friendly. We would like
to expand our status in
life – our relationships
and influence. So much
so, that during the
reception of the
sacraments of Baptism,
Confirmation and
Matrimony by our family
members, we would wish
to gather the greatest
number of sponsors,
until it looks as though
we are having a grand
fundraising campaign.
The church only
requires two witnesses,
as this is also the
number of available
slots in the canonical
books. Even contracts
are made legitimate by
merely having two
witnesses sign it.
Along this
line, it is not
surprising that
politicians exploit this
by being the primary
sponsors of children
receiving the said
sacraments, as this
could eventually be
translated into a form
of support, and votes,
come the election
season. This is called
“crowdsourcing.”
Nowadays, with
the COVID-19 upon us,
crowding is very
politically incorrect.
It is highly
discouraged.
So, one is
FAIR. It is even stated
in the scriptures. “If
your brother or sister
sins, go and point out
their fault, just
between the two of
you. If they listen to
you, you have won them
over.” (Matthew 18:
15).
Two is SUPERB.
“Again, truly
I tell you, that if
two of you on earth
agree about anything
they ask for, it will
be done for them by my
Father in heaven.”
(Matthew 18:19).
Three is
EXCELLENT. “For
where two or three
gather in my name,
there am I with them.”
(Matthew 18:
20).
There we have
it. The community and
not the crowd of the
Holy Trinity – the
Father, the Son and the
ESPIRITU – the
Holy Spirit who binds
all into ONE.
Fr. Allan S.
Fenix
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FOOL
FOR
CHRIST
When
I read about the wise
who brought flasks of
oil with their lamps in
the Parable of the Ten
Virgins (Matthew 25: 4), I
likened them to people
nowadays who can afford
to provide for
themselves extra battery
packs, or power banks,
for their mobile phones.
Good for them!
For
me, personally, I
identify more with the
foolish ones, who, when
taking their lamps,
brought no oil with
them. (Matthew 25: 3).
I
fully bank on Jesus, who
called the twelve
disciples together and
sent them two by two:
“Don't take anything
with you on the trip
except a walking stick –
no bread, no beggar's
bag, no money in your
pockets, wear sandals,
but don't carry an extra
shirt.” (Mark 6:7-9).
God
provides everything we
need. He is
compassionate and
merciful. As Jesus said
it in Matthew, chapter
7, verses 7, 8 and 11,
“Ask, and you will
receive; seek and you
will find; knock, and
the door will be opened
to you. For everyone who
asks will receive, and
anyone who seeks will
find, and the door will
be opened to those who
knock... As bad as you
are, you know how to
give good things to your
children. How much more,
then, will your Father
in heaven give good
things to those who ask
him!”
During
the daytime, we should
do whatever we can. At
night, we should sleep
like babies. We need it
to boost our immune
systems! However, we
should always remember
that it is God, the
Father, Who ultimately
has our backs.
Fr.
Allan
S. Fenix
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GENERIC
As for you, do
not be called “Rabbi.” You
have but one teacher, and
you are all brothers. Call
no one on earth your
father; you have but one
Father in heaven. Do not
be called “Master;” you
have but one master, the
Christ.
Matthew 23:
8-10
One time, when
we were about to board a
plane, priority was
given to those who were
serving in the armed
forces, especially those
in wheelchairs and with
disabilities. While the
former had to wait for
their turn, the latter
had their boarding
numbers called out.
In our country,
whether for fundraising
purposes, tourism, or as
a really genuine “battle
of beauties,” beauty
contests of all sorts,
and their titles, are a
part of our culture. To
give consolations to
participants who didn't
win, various titles are
printed on sashes and
are awarded according to
the unique talents each
has manifested.
Recently, the
biggest issue trending
worldwide is about the
removal and toppling of
monuments connected to a
sad part of world
history – racism.
Nothing has been spared.
Even some church icons
were defaced!
Racism is
“prejudice,
discrimination, or
antagonism directed
against a person or
people on the basis of
their membership to a
particular race or
ethnic group, typically
one that is a minority
or marginalized.”
A few years
back, as medicines were
getting too expensive
and became unavailable
to many, generic drugs
were introduced. Generic
medicine is a
pharmaceutical drug that
contains the same
chemical substance as a
drug that was originally
protected by chemical
patents. It is as good
as the original.
And, that is
how our very limited
mind works. To
comprehend something
right in front of us, we
have to distinguish,
differentiate, compare
and contrast down to its
smallest detail. In the
process, there is a
great tendency to
alienate and isolate
ourselves from one
another.
In the eyes of
God, we are all His
creations. We are all
generic before Him.
According to
John 14: 1-3:
“Do not be
worried and upset,”
Jesus told them.
“Believe in God and
believe also in me.
There are many rooms in
my Father's house, and I
am going to prepare a
place for you. I would
not tell you this if it
were not so. And after I
go and prepare a place
for you, I will come
back and take you to
myself, so that you will
be where I am.”
Jesus did not
use any titles for
others like “rabbi,”
“teacher,” “father,” or
“master.” As the second
person in the Holy
Trinity, Jesus also used
the second person
pronoun “you”.
And he is
referring to all of us,
without any exceptions.
Fr. Allan S.
Fenix
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"MARISTAZA”
As we were a
Spanish colony for
centuries, a majority of
our everyday words and
family names were in
Spanish also.
When I was
still in the seminary,
there was a seminarian
ahead of me surnamed
“Maristela.”
As we were also
studying the Spanish
language, I easily
understood this as the
contraction between the
two english words
“Marian” and “star” (stela):
“Marian Star!”
With the 12 stars
surrounding her crown,
we are very familiar
with associating the
Blessed Virgin Mary with
stars. However, when I
encountered the name
“Maristaza,” I was not
able to easily connect
it with the Blessed
Virgin Mary.
In our
colloquial usage, the
word taza means
a bowl. For me, it
seemed faraway from the
Blessed Virgin Mary.
However, upon further
research, I found out
that taza really
means a cup, while the
Spanish for bowl was cuenco,
which I thought before
was a Romanized version
of a Chinese name.
"Maristaza"
literally means “Marian
Cup.” The image that
immediately came to my
mind was that of a
trophy: an award given
like the Mayor's Cup,
the English Cup, the
Golf Cup, and so on.
Going a bit
further, “Maristaza” is
sacredotal. In Matthew
26: 27-28 we read:
Then he took a
cup, gave thanks to God,
and gave it to them.
“Drink it, all of you,”
he said; this is my
blood, which seals God's
covenant, my blood
poured out for many for
the forgiveness of
sins.”
The cup is now
the modern chalice. It
is from the Latin word calix,
which means “a mug or a
goblet.” It is a large
footed cup used in the
liturgical eucharistic
celebration for holding
wine.
“Maristaza!” The
Blessed Virgin Mary is
the cup! The chalice!
Her womb held the Son of
God, Jesus Christ! It
was so clearly said in
Luke 1: 31, “You will
become pregnant and give
birth to a Son, and you
will name him Jesus.”
The word
“Maristaza” is now so
significant to me, as I
daily celebrate the Holy
Eucharist, using the
chalice to consecrate
the wine into the Blood
of our Lord, Jesus
Christ.
What was once a
bit strange to me has
now become close and
familiar, as it directly
defines me as a priest.
For without the
chalice, my priesthood
is just a title.
Fr. Allan S.
Fenix
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Being in a very humid
place, doing my regular
nature trek makes me
perspire a lot.
However, whenever I go by
farmers in their field,
with their bare hands and
feet, they would climb a
coconut tree to offer me
some fresh coconut juice.
I thanked them and assured
them of a great
reward. According to
Matthew 10:42: “You can be
sure that whoever gives
even a drink of cold water
to one of the least of
these my follower because
he is my follower, will
certainly receive a
reward.”
Fr. Allan S. Fenix
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COINCIDENCE
OR
DIVINE PROVIDENCE
I hear my
lover's voice. He comes
running over the
mountains, racing across
the hills to me. (Song
of Songs 2: 8).
One day, I
happened to encounter a
parishioner who was
pulling a carabao along
the same path I was also
treading on. His job was
to bring sold livestock
to their buyers in
nearby villages on foot.
Upon learning
from him that he was on
his way to a neighboring
coastal village, which I
had not yet reached on
foot, I expressed my
interest in walking with
him.
Except to
transport livestock on
foot, the path leading
to that village was
seldom used. It was too
steep and had sharp
stones.
Upon reaching
the village, the
residents were surprised
to see me there, as we
only go there to
celebrate the Holy
Eucharistic sacrifice.
More so, it turned out
that the buyer of the
carabao was a Christian
family. Over some
refreshments, I was able
to talk with them.
The year 2020
is the Year of the
Inter-religious Dialogue
and of the Indigenous
People. On that day, I
killed two birds with
one stone – I had my
exercise and interacted
with a Christian family.
Was it just
another coincidence or
Divine Providence?
Fr. Allan S.
Fenix
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OF
FARMERS...
AND ANTS
By the seventh
day God finished what he
had been doing and
stopped working.
He blessed the seventh
day and set it apart as
a special day, because
by that day he had
completed his creation
and stopped
working. (Genesis
2: 2-3).
Let us learn
from our farmers... and
ants.
I am assigned
in the deep countryside
of our Archdiocese where
most parishioners were
hard-scrabbled
agricultural workers.
One Sunday, as
I was doing my backwoods
nature trek, I happened
by some parishioners on
their way to their
farms. As a greeting, I
asked them if they were
going to plant anything
that day, to which they
responded that, in
deference to the Sabbath
day, farmers, in
general, were doing some
other activities around
their farms but not
planting.
As I continued
on with my walk, I also
noticed that the usual
colony of ants going
back and forth with
their business on those
foot paths was absent.
“Perhaps,” I
said to myself, “It is a
Sunday, and they are
also taking a rest and
doing some other things
besides gathering their
food stuffs.”
Let us also
make our Sundays
according to the third
commandment, “Remember
to keep holy the Sabbath
day...”
Let us make it
holy by ceasing from our
usual activities to let
the creator of the
sunshine shine through
all the aspects of our
lives. Let him bless
this day so that by
Monday our world will be
filled up with energized
men and women prepared
to successfully tackle a
week full of challenges.
Let us learn
from our farmers... and
ants.
Fr. Allan S.
Fenix
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THE
LAW AND THE PROPHETS
I have the
entire church to myself
the entire time during
the COVID-19 quarantine
period, as everybody has
been ordered to stay
home, and the public
celebration of the
sacrament of the Holy
Eucharist is suspended.
I surmised that I had
observed the greatest
and the first
commandment – “You shall
love the Lord, your God,
with all your heart,
with all your soul, and
with all your mind.”
(Matthew 22: 38, 37).
The quarantine
period was a journey of
spiritual solitude for
me. To fight off
boredom, aside from
privately celebrating
the Holy Eucharist, I
filled up my time by
repeatedly praying the
rosary, my devotional
novenas and the Liturgy
of the Hours. I spent
the rest of the time
just staring at and
trying to meditate
before the Blessed
Sacrament.
As I was going
through all of these
activities, there came a
point when I asked
myself if there is
really someone listening
to me at the other end
of the line, or am I
just talking with myself
and to the cold concrete
wall? As there was also
a 24-hour curfew, I
couldn't anymore do my
habitual uphill walk to
make me feel good for
the whole day. However,
while figuring out how
to do my usual exercise,
I discovered a several
kilometer long, uneven
nature trail which was
situated far away from
the general residential
areas, and located at
the back of the church
property.
Putting on my
walking shoes, morning
and afternoon , I blazed
my way through the
nature trail and, while
doing so on different
days, I passed by
parishioners of all age
groups along the way.
Some were planting,
weeding, harvesting,
gathering firewood, or
tending livestock, and
every time they would
see me pass by, they
would call out to me and
offer some of the fresh
coconuts that they had
just harvested by
climbing bare hands and
feet up a nearby coconut
tree.
Once, while
sitting by on the grass
perspiring and resting,
I was surprised when a
parishioner, who had
observed me without my
knowing it, said I
appeared to be in deep
thought – something I
had time for, as I don't
have a family of my own
to feed and support. I
was awakened from my
reverie and was so glad
for all the appreciation
and love I felt coming
from him and the others.
Despite their
very toilsome labor on
the land, our
parishioners, in their
own small, simple way,
were following the
second greatest
commandment – “You shall
love your neighbor as
yourself.” (Matthew
22:39)
The quarantine
period was spiritually
enriching for me, as I
vividly encountered the
two greatest
commandments – “You
shall love the Lord,
your God, with all your
heart, with all your
soul, and with all your
mind.” and “You shall
love your neighbor as
yourself.” – where is
hinged the whole law and
the prophets.
Fr. Allan S.
Fenix
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THE
DEBIT CARD
What has your
debit card been up to
lately?
On several
occasions, while
scrolling through the
news headlines, I would
often read about these
very generous and
philanthropic restaurant
diners who would leave a
substantial tip to
serving staffers, who
usually earn just below
the minimum wage.
Sometimes this happened
with such frequency that
I would ask myself, “How
newsworthy is it that
this even gained the
attention of these big
news networks?” Do we
need to broadcast being
generous?
Talking about
being generous, I also
remember a memorable
instance while living in
another country.
At church, due
to the limited parking
spaces, private cars
were usually all parked
straight up in front of
each other in a nearby cul
de sac. After
mass, as everyone were
hurrying to leave, and
the van I was driving
was located at the tip
of that cul de sac, I
asked for the
parishioners' car keys
and volunteered to back
out each of their cars
from the drive away.
The van I was
driving was the last one
to leave, and, while
doing so, a parishioner
I didn't personally know
appeared and gave me a
long, white envelope,
which I later discovered
contained the equivalent
amount of U.S. $300.
Suspecting a counterfeit
prank, I immediately
took the bills to the
bank the next day and
was surprised that my
deposit was processed
and accepted.
In the present
digital age, when
everything is going
online, and, more so,
with the new normal
caused by the COVID-19
pandemic, everything is
going cashless. Everyone
is paying by plastic –
the debit card. I am
pretty sure anyone
transacting with a bank
nowadays was issued one.
What is a debit
card? It is a 2” x 4”
hard plastic card linked
to a bank account, which
enables the holder to
transfer money
electronically from
their bank account,
while performing a
transaction like
withdrawing via an ATM,
or making a purchase via
a point of sale
terminal.
There is a
saying; Don't spend it
all in one place! (But
don't sit on it either).
Reflecting on
the word DEBIT, it
teaches us a very
important lesson
regarding wise living.
It also teaches us about
the CROSS.
The word is a
contraction of the
prefix DE which means to
remove and BIT which
means a small piece or
amount of.
In a word, it
reminds us to just live
within, or even just
below our means, by
merely spending a bit
from our debit cards.
That way, we will still
have some small amount
for our neighbors who
are in need, and for the
church we belong to. As
Matthew 22: 21 aptly
said it, “Then repay to
Caesar what belongs to
Caesar and to God what
belongs to God.”
We might have
worked hard for the
money contained on our
debit cards. However, in
everything, there is a
social and religious
dimension. This is the
CROSS. After providing
for our own needs, we
are also obliged to
extend help to our
neighbors in need and to
the church to which we
owe our faith.
So what has
your debit card been up
to lately?
Fr. Allan S.
Fenix
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ABS
NORMAL
The
coronavirus: as millions
are already infected,
more than a million are
also recovering, and
several thousands more
are dying each day. With
the endless barrage of
depressing news about
the recent pandemic, I
came to feel a deep
concern.
I found great
relief when I
communicated with my
family, living as they
do as nearby neighbors
to the New York
epicenter. So far, as of
this writing, my three
siblings, and a sister
in law who is a
frontline nurse, are all
well and still going to
work. Our aged mother is
still avidly into her
treadmill and stationery
bike, doing whatever it
was she learned at the
senior center she went
to during the normal
times.
With the times
we are in, home gyms now
are the in-thing. Who
still needs to go to
those highly-branded and
stylish gyms out there
when one can just do it
within the ease and
comfort of one's abode?
I, for one, have 25
pound weights beside my
bed, where I can
conveniently do hundreds
of repetitions and sets
to maintain my muscle
mass in order to have
that “abs normal” look.
Talking about
normal: will we still go
back to normal times?
The Kingdom of
heaven may be likened to
a king who gave a
wedding feast for his
son. He dispatched his
servants to summon the
invited guests to the
feast, but they refused
to come. A second time
he sent other servants,
saying, “Tell those
invited: 'Behold, I have
prepared my banquet, my
calves and fattened
cattle are killed, and
everything is ready;
come to the feast.'”
(Matthew 22: 2-4).
That's the one
sole question which
formed in my mind when I
read about the parable
of the wedding feast –
like the usual wedding
feasts happening all
around during the normal
times.
With this
pandemic, no public
gatherings are allowed
anymore. Therefore, all
church activities are
suspended. Churches are
closed, and no
eucharistic celebrations
allowed, not even
wedding rites. More so,
no festive banquets are
allowed and the
restaurants are closed.
At the most, only
drive-through and home
deliveries are
available.
“Some ignored
the invitation and went
away, one to his farm,
another to his
business.” (Matthew 22:
5).
With this
pandemic, everyone is on
home quarantine.
Although there are some
who turned to backyard
gardening, many people
are now working,
learning and
entertaining from home
online. Worldwide
unemployment is
unprecedented. Many
businesses might not
survive to be around
when normal times come
back.
“The rest laid
hold of his servants,
mistreated them...”
(Matthew 22: 6).
As hospitals
and grocery stores are
now the domestic
epicenters of the
pandemic, many
front-liners are being
avoided and ignored.
Imagine the biblical
lepers of yore. Many
expressed being bullied,
harassed, or mistreated.
“The king was
enraged and sent his
troops... and burned
their city.” (Matthew
22: 7).
Without even
giving loved ones the
chance to view, much
less bid good bye to
those who died, victims
of the Covid-19 virus
are immediately wrapped
and cremated.
“But when the
king came in to meet the
guests he saw a man
there not dressed in a
wedding garment. He said
to him; 'My friend, how
is it that you came in
here without a wedding
garment?'” (Matthew
22:11-12).
Working from
home and attending only
virtual conferences, who
still needs to dress to
the nines? In fact,
businesses are reporting
far fewer sales for
pants and down wear!
“Many are
invited, but few are
chosen.” (Matthew 22:
14).
As millions are
already infected, more
than a million are also
recovering, and several
thousands more are dying
each day. Will we still
go back to what we
usually did before this
pandemic?
Working, and
working out, from home
will give us those abs
we all long for. Abs
will, then, be normal.
In a word or two, “abs
normal.”
Fr. Allan S.
Fenix
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FLORITA
Along with the
traditional Santa
Cruzan, town and village
patronal feast days for
the Filipino Catholics,
the month of May also
brings with it the
long-awaited and
refreshing Agua de
Mayo, the
“Water of May”
showers. And, after the
searing heat of the
summer months, it also
brings Flores de
Mayo, the
“Flowers of
May” the children pluck
and offer freshly
bloomed at the feet of
the Blessed Virgin Mary
on Wednesday and
Saturday afternoons. In
the village parish where
I am assigned, there is
no practice of the Flores
de Mayo. Flowers
are just left to wilt
under the sun.
To develop the
love and devotion to our
Blessed Virgin Mary
early among the
children, I, together
with some parents,
coordinated, organized
and prepared for the
practice of Flores
de Mayo to begin
in the month of May the
next year.
The year 2020
took off fine and good.
However, mid-March came,
and with the COVID-19
pandemic looming over
our lives, everything
turned upside down.
During the Enhanced
Community Quarantine,
where everyone was
ordered to stay home
24/7, public liturgical
celebrations were
suspended. Our plan for
the month of May would
definitely not be pushed
through.
So, was it a
coincidence that in that
month, the first funeral
mass was held for a
parishioner named
Florita?*
Due to the
quarantine, travel
between towns was
curtailed, and we had
already ran out of hosts
and mass wine. I even
requested a nearby
bakery to make for us
some unleavened bread as
a substitute. However,
for the mass, the
bereaved family offered
just what we needed –
hosts and a bottle of
mass wine. They said
that to be happy is to
be grateful over simple
and small things, and so
we were.
In the midst of
our darkness and
depression brought about
by the COVID-19 virus, I
was joyful that Florita
came home to the church
as a symbolic offering
to the Blessed Virgin
Mary. She also brought
us what we badly needed
at that time – the host
and wine for
consecration that
becomes the Holy Body
and Blood of Jesus
Christ.
In death,
Florita was still able
to do her mission.
Thanks and praise to
God!
Fr. Allan S.
Fenix
* Flor means
flower. The suffix “ ita
” denotes smallness.
“Florita” means small
flower.
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"I
DEAL LAMELY WITH EVIL"
It's spring and
summer time all over the
world. But, thanks to
COVID19, almost every
area is on “Enhanced
Community Quarantine,”
and we're ordered to
stay indoors and we
cannot enjoy the
beautiful weather
outdoors. Children
cannot go run at their
usual playgrounds.
Speaking of
which, it is said that
idleness is the
playground of the devil.
That's why I see a
certain convergence
between the story of the
man who had two sons and
the parable of the lost
son.
He came to the
first and said, “Son, go
out and work in the
vineyard today.” He said
in reply, “I will not,”
but afterwards he
changed his mind and
went.
The man came to
the other son and gave
the same order. He said
in reply, “Yes sir,” but
did not go. (Matthew
21:28-30).
The first son
whom the man approached
in the above scriptural
passage was the older
son who was out in the
field. Take note of his
customary reactions:
On his way
back, when he came close
to the house, he heard
the music and dancing.
So he called one of the
servants and asked him,
“What is going on?”
“Your brother
has come back home,” the
servant answered, “And
your father has killed
the prize calf, because
he got him back safe and
sound.”
The older
brother was so angry
that he would not go
into the house; so his
father came out and
begged him to come in.
But he spoke
back to his father,
“Look, all these years I
have worked for you like
a slave, and I have
never disobeyed your
orders. What have you
given me? Not even a
goat for me to have a
feast with my friends.”
(Luke 15: 25-29).
A Turkish
proverb says that the
devil tempts all other
men, but that idle men
tempt the devil. The
second son, whom the man
approached, stayed home
and remained idle. The
devil entered his heart
and mind and took
advantage of his
situation.
The younger one
said to him, “Father,
give me my share of the
property now.”
So the man
divided his property
between his two sons.
After a few days the
younger son sold his
part of the property and
left home with the
money. He went to a
country far away, where
he wasted his money in
reckless living. He
spent everything he had.
(Luke 15:12-14).
While staying
home 24/7 during the
COVID19 Enhanced
Community Quarantine,
what good have we done
around the house? Have
we learned a new skill?
Did we get caught up
with our loved ones? Did
we pray and strengthen
our spirituality? Have
we re-organized our
closets and stockrooms?
Avoid being
idle, as it is the ever
expanding and widening
playground of the devil.
The word “idle” means
nothing but, “I Deal
Lamely with Evil."
Fr. Allan S.
Fenix
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STONES
According to
the Peter Parker
principle, "With great
power comes great
responsibility." *
When I first
read this part in the
parable of the tenants:
But when the
tenants saw the son,
they said to one
another, "This is the
heir. Come, let us kill
him and acquire his
inheritance." They
seized him, threw him
out of the vineyard, and
killed him. (Matthew
21:38-39).
What
immediately came to my
mind were the numerous
instances of siblings
fighting and killing
each other over a piece
of family estate left
behind by their parents.
I am certain most of us
have known, or have
heard of, similar cases.
Greed. It eats us all
up. When will it end?
Further on in
the parable, when
vintage time drew near,
he sent his servants to
the tenants to obtain
his produce. But the
tenants seized the
servants and one they
beat, another they
killed, and a third they
stoned. Again, he sent
other servants, more
numerous than the first
ones, but they treated
them in the same way.
(Matthew 21:34-36).
In the bigger
picture, this particular
parable also brings to
my mind the long raging
territorial issue
between our country,
which is made up of
several thousands
islands, and our giant
neighbor feverishly
setting up shop in our
sparsely inhabited
atolls and islets, rich
in precious minerals and
natural resources, and
thinly spread out in the
West Philippine Sea.
Due to their
superior military might,
our country's sea assets
cannot sufficiently
cover the entire expanse
of the area, so much so
that fisher folks, out
in their rickety boats
trying to make an honest
living, are constantly
being harassed and
driven out of the place.
Again, with
great power comes great
responsibility. The said
issue with those
sparsely inhabited
atolls and islets, with
protruding stones around
them, might seem so
political as to be out
of our reach and
concern. However, if we
don't make a firm stand
now, don't be surprised
to wake up one day and
clearly see the
following scene
happening in broad
daylight:
"Therefore, I
say to you, the Kingdom
of God will be taken
away from you and given
to a people that will
produce its fruit."
(Matthew 21:43).
It might be too
painful to consider but
all too true.
And what will
the owner of the
vineyard do to those
tenants when he comes?
They answered
him, “He will put those
wretched men to a
wretched death and lease
his vineyard to other
tenants who will give
him the produce at the
proper times.”
"The stone that
the builders rejected
has become the
cornerstone; by the Lord
has this been done, and
it is wonderful in our
eyes." (Matthew
21:40-41, 42).
Fr. Allan S.
Fenix
* A proverb
popularized by the
Spider Man comic books
written by Stan Lee.
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ENVY-LOP
Mahatma Ghandi
was rightly following in
the same vein as Jesus
in Matthew 20:16, “Thus,
the last will be first,
and the first will be
last,” when he said, “A
nation's greatness is
measured by how it
treats its weakest
members.”
In the time of
the COVID19 pandemic,
and the subsequent
imposition of the
“Enhanced Community
Quarantine,” neither the
people from the formal
or informal sectors can
anymore conveniently go
to work, except those
who can work from home.
The president addressed
the country and promised
to extend financial
assistance to the last
and the of the poorest
of our society, and this
resulted in an uproar
from the others
belonging to the middle
class, as they
considered everyone,
themselves included, to
be in the same boat.
Listening to
the president over the
radio, I considered that
he was rightly applying
economics, as it is the
study of how societies
allocate scarce
resources to produce
valuable commodities,
and then distribute them
among different peoples.
Whenever I go
to the bank to handle my
transactions, I am fond
of taking one of the
complimentary envelopes
that they have lying
around. Looking at it, I
asked myself, “If
everything else is
already online, from our
social communications
down to bill payments,
who is still using an
envelope?” When was the
last time you bought or
used one?
At this point,
I remember the parable
of the landowner who
went out at dawn to hire
laborers for his
vineyard. When it was
evening the owner of the
vineyard said to his
foreman, “Summon the
laborers and give them
their pay, beginning
with the last and ending
with the first.” When
those who had started
about five o'clock came,
each received the usual
daily wage. So when the
first came, they thought
that they would receive
more, but each of them
also got the usual wage.
And on receiving it
grumbled against the
landowner, saying,
“These last ones worked
only one hour, and you
have made them equal to
us, who bore the day's
burden and the heat.”
(Matthew 20:1, 8-12).
The ruckus
created by those
workers, who worked much
longer than those who
merely worked for an
hour, could have been
avoided with the use of
the humble envelope. For
sure, everyone would
have been happy to
receive whatever was
contained in his
envelope. And so an
envelope is not only a
flat, paper container
that can be sealed, and
in which letters are
sent, it is, as well, an
“envy-lop” which crudely
means to cut
enviousness.
Like I said,
with an with an
envelope, everybody is
happy. Whether we earn
more or less, everybody
is a winner. We might be
last in the pay scale,
but we will be first in
the Kingdom of Heaven.
For only happy persons
go to heaven. In heaven,
there are no sad
individuals.
Only happy
ones.
Fr. Allan S.
Fenix
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VITAMIN
C's
Nowadays, to
describe the beauty or
intensity of something,
we are fond of using the
scale of 1 to 10. In the
past, in much more olden
times, they used the
scale of 1 to 7, but was
the same idea.
There are two
instances of this in the
sacred scriptures:
1. “If our God,
whom we serve, can save
us from the white-hot
furnace and from your
hands, O king, may he
save us! But even if he
will not, know, O king,
that we will not serve
your god or worship the
golden statue that you
set up.” King
Nebuchadnezzar's face
became livid with utter
rage against Shadrach,
Meschach, and Abednego.
He ordered the furnace
to be heated SEVEN TIMES
hotter than usual...
(Daniel 3: 17-18,19)
2. Peter
approached Jesus and
asked him, “Lord, if my
brother sins against me,
how often must I forgive
him? As many as SEVEN
times?” (Matthew 18:21).
In this age of
the Coronavirus, when
social distancing among
individuals of a meter
or two is enforced, the
Sacrament of
Reconciliation, or
Confession has been
totally suspended.
Instead, the Pope gave a
worldwide general
absolution; a global
blanket absolution,
whereby everyone now can
worthily receive
communion even without
going to confession, as
long as they have
contrition in their
hearts. And whenever the
enhanced community
quarantine is lifted,
and we are declared
Covid 19 free, we are to
go immediately and remit
our sins in the said
sacrament.
In our parish,
only a few regularly
come to mass, and fewer
still line up to receive
communion. When I went
around talking and
asking them why, I heard
a mixture of alibis and
excuses, ranging from
their living in an
unmarried state, taking
artificial birth
control, and undergoing
abortion. However, with
this new general
absolution from the
Pope, everyone felt an
amnesty of sort. The
generally monotonous
atmosphere in our parish
was changed into a
jubilant one. There was
life once again.
The general
absolution of the Pope
was Jesus' response to
Peter. Jesus answered,
“I say to you, not SEVEN
times but seventy-seven
times.” (Matthew 18:
22).
The mercy and
forgiveness of God is
indeed boundless and out
of this world.
During this
time of the Covid 19,
the World Health
Organization encourages
us to be healthy and
have a strong immune
system by taking a lot
of Vitamin C. Our church
has already the answer
to our need in the true
Vitamin C that comes to
us from a long, long
time ago: the Sacraments
of Communion and
Confession.
Come one!Come all!There are 53
Sundays in a year, plus
all of the Holy Days of
Obligation, and all of
our other devotional and
patronal feast days. Let
us receive communion not
only seven times, but
SEVENTY-SEVEN times!
Fr. Allan S.
Fenix
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CHRIST
CHICKEN
PORRIDGE
“Again, amen, I
say to you, if two of
you agree on earth about
anything for which they
are to pray, it shall be
granted to them by my
heavenly Father.”
(Matthew 18:19)
With the
subsequent imposition of
the enhanced community
quarantine due to the
Coronavirus pandemic,
communities around here
quickly came to look
like virtual ghost
towns, even in the
daytime. Everyone is
ordered confined in
their own houses. No one
can get out to work,
play, or just enjoy the
onset of the nice summer
weather. Masses were
even suspended.
As most of our
parishioners are day
laborers, this is a
hardship for them. And,
for the past several
days, the village
council has merely
distributed 2 kilos of
rice to each family.
After a few days of this
kind of monotonous
existence, some
good-willed parishioners
pooled what little
resources they had, and
expressed their plan of
going around the village
parish to hand out rice
porridge with thinly
sliced chicken meat
mixed in.
One afternoon,
as some of the
parishioners were slowly
pushing a two-wheeled
wooden cart with the
still steaming cauldron
full of the rice
porridge atop it,
everyone was startled by
the ringing of bells,
and the sound of my
voice over a bullhorn,
calling every household
in each zone to come out
with a bowl and wait by
the side of the street
for a ration of
porridge.
I cannot forget
the image of a
parishioner who, upon
receiving her small
share of porridge,
immediately poured it
into a plastic
container, and slid it
into a plastic bag and
zipped it shut. When I
asked why she was doing
this, she responded that
it was for her hungry
family living in an area
farther away, who were
waiting for her. Hearing
that, I just swallowed
my pride. I was humbled.
The activity
that day was not my
idea. It was that of a
few good-willed
parishioners, and I saw
that in the middle of
their own scarcity and
hunger, God was present.
What happened was the
Holy Eucharist, the Body
of Christ as found in
our blessed tabernacles,
was being distributed
around the hungry
village, the Church, as
the Body of Christ in
the form of porridge.
As it is
written, “For where two
or three are gathered
together in my name,
there am I in the midst
of them.” (Matthew
18:20).
What our
parishioners handed out
that afternoon was not
merely rice chicken
porridge, but Christ
Chicken Porridge.
Fr. Allan S.
Fenix
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TRUE-TO-LIFE
DRAMAS
Nowadays, as
everything is found
either online, on TV, or
on mobile phones, who
still listens to the AM
(Amplitude Modulation)
band of the radio?
Call me a
late-bloomer, but I am
drawn to dramas.
Not to the soap operas,
but the true-to-life
ones similar to what
transpired between Jesus
and the Canaanite woman,
when Jesus withdrew to
the region of Tyre and
Sidon. (Matthew 15:21).
Being a public
service by nature, I
would often hear the
following lines of pleas
and responses:
And behold, a
Canaanite woman of that
district came and called
out, “ Have pity on me,
Lord, Son of David! My
daughter is tormented by
a demon.”... But the
woman came and did him
homage, saying, “Lord,
help me.”... Please,
Lord, even the dogs eat
the scraps that fall
from the table of their
masters.” (Matthew 15:
22, 25, 27).
Tuning on the
radio, one would often
hear either a parent, a
guardian, a sibling or
even a child, who would
usually ask, on behalf
of their child, a
relative, another
sibling, or for their
own parent, financial
hand outs for their
medical needs. Needs
like buying medicines,
undergoing an operation,
a blood donation, or
transportation fare to
enable them to go home.
Then, for those
who are incapacitated,
there are those who
advocate for them. They
lawyer for those who
cannot speak for
themselves. His
disciples came and asked
him, “Send her away, for
she keeps calling out
after us.” Matthew 15:
23).
The twist and
climax of the drama is
when the concerned good
Samaritans – the
“Jesuses”, start
calling, offering both
their small and big
assistance, either as
referrals, advice,
financial help or
in-kind donations.
It is a series,
and the said drama ends
after some time, when
some of them come back
to the radio station to
thank or update everyone
who extended a hand to
them. Then Jesus said to
her in reply, “O woman,
great is your faith! Let
it be done for you as
you wish.” And the
woman's daughter was
healed from that hour.
(Matthew 15:28).
With no
commercially-made up
scripts, but purely in
the raw, coming from the
innermost hearts of our
brothers and sisters, I
make it a habit to
listen to very
interesting true-to-life
dramas through your ever
reliable A.M. Radio.
Fr. Allan S.
Fenix
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TO
GOD AND ONLY GOD
In the past,
there was a teaching
that outside the church
there is no salvation,
as Jesus Christ only
founded one true church.
No wonder then, in our
old parish church, we
had the remains of
departed Catholics from
well-to do families
reburied on the
premises.
When Jesus went
into the region of
Caesaria Philippi he
asked his disciples,
“Who do people say that
the Son of Man is?” They
replied, “Some say John
the Baptist, others
Elijah, still others
Jeremiah or one of the
prophets.” (Matthew
16:13-14).
In a catechism
class, a catechist asked
a basic question: “How
many persons are there
in One God?”
A pupil,
referring to the other
icons standing by the
altar, inquired, “Does
it include the smaller
ones?”
2020 was
declared by the church
as the Year of Ecumenism
and Interreligious
Dialogue and the
Indigenous People.
In this
celebration, we were
being taught that the
church does not have the
sole monopoly of the
truth and salvation. We
need to have a dialogue,
as good things necessary
for salvation can also
be found in other
churches and beliefs.
With all the
confusions happening
within our church, in
the past, when I first
heard about the
resurgence of the
Born-Again Christians,
what I initially
appreciated about them
was that they only
believed in the Holy
Bible and in God,
period.
In our church,
we have the great
tradition of the
veneration of the
saints. All throughout
the year, we celebrate a
lot of feasts – too many
to be counted.
In the Roman
Curia, there is the
Congregation for the
Causes of Saints that
oversees the complex
process that leads to
the canonization of
saints.
Due to the
exemplary examples they
set when they were still
alive, the canonized
saints were given to us
by the church as models
to be imitated. They are
our intermediaries who
point us to the One God,
Our Father!
We Catholics
are very familiar with
devotions. Whatever our
spiritual or physical
needs might be, a lot of
us have a special place
for a particular saint
or saints in our hearts.
However, in
everything, there is
always the abuse. The
legion of saints,
instead of pointing us
directly to Him, act as
a cordon sanitaire.
There were a
lot of times when
so-called superstar
saints, those who
created for themselves a
deep, homegrown
following, eclipsed the
proper place solely
reserved for God, Our
Father, in the
expression of the faith.
Our faith
should be solely to God
and only God. All the
others are merely extras
that should never be a cordon
sanitaire that
might prevent us from
only believing in God
and only God.
Simon Peter hit
the nail on the head.
When he said to them,
“But who do you say that
I am?” It was Simon
Peter who said in reply,
“ You are the Christ,
the Son of the living
God.”
Jesus said to
him in reply, “Blessed
are you, Simon son of
Jonah. For flesh and
blood has not revealed
this to you, but my
heavenly Father."
(Matthew 16:15-17).
Fr. Allan S.
Fenix
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IN
A NUTSHELL
Do they still
require elementary
school students to make
book reports nowadays?
In one of my elementary
english classes, we were
assigned a half-page
book report weekly, and
in reading Matthew 16:
21-27, I may have
finally found the
“how-to make a good book
report” lesson that I
was always looking for!
As I tend to be
verbose, I always
overwrote it, and we
were not allowed to use
the back portion of the
paper. Our teacher
reminded us that a book
report is merely telling
a story in just a few
sentences. It is a
summary. Only enough
details are needed to
convey the author's
conclusions and moral
lessons.
In one complex
sentence, Jesus was able
to summarize what the
four evangelists wrote
in their individual
gospels. Jesus began to
show his disciples that
he must go to Jerusalem
and suffer greatly from
the elders, the chief
priests, and the
scribes, and be killed
and on the third day be
raised. (Matthew 16:21).
In conclusion,
Jesus then said to his
disciples, “Whoever
wishes to come after me
must deny himself, take
up his cross, and follow
me. For whoever wishes
to save his life will
lose it, but whoever
loses his life for my
sake will find it.”
(Matthew 16:24-25).
And, as a moral
lesson, he tasks us,
“What profit would there
be for one to gain the
whole world and forfeit
his life?”
Or what can one give in
exchange for his life?
(Matthew 16:26)
Likewise, the
initial reaction of
Jesus to Peter's
response was very human:
Then Peter took
him aside and began to
rebuke him, “God
forbid, Lord! No such
thing shall ever happen
to you.”
He turned and said to
Peter, “Get behind me,
Satan! You are an
obstacle to me. You are
talking not as God does,
but as human beings do.”
(Matthew 16:22-23).
Many of us are
fond of watching very
suspenseful movies. I,
for one, like to read
everything on the
subtitles to fully get
the gist of the story.
However, we do not want
someone going ahead
telling us about the
twists and turns, climax
and developments of the
story we are watching.
In a nutshell,
we just learned
something wonderful
today! How to do a good
book report and how to
relax and watch a movie.
Fr. Allan S.
Fenix
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ON
WATER
“During the
fourth watch of the
night, he came toward
them, walking on the
sea.” (Matthew 14: 25).
Am I watching
another superhero movie?
I remember that in one
of the Superman films,
one of his
extraterrestrial
antagonists, without any
struggle, crossed a lake
without getting wet, as
he did it above the
water.
During the
winter time, on the east
coast of the United
States, though it is not
allowed, I saw how both
adults and children
shouted with glee, as
they went about running,
and playing, on the
frozen, artificial lakes
dotting the area.
However, as the
season warmed up, there
were a lot of cases
where the ice eventually
cracked, submerging them
in the still freezing
cold water, and giving
them hypothermia. Some
nearly drowned.
The disciples,
when they were still
with Jesus, were still
under formation.
Everything was new to
them. They were
amateurs, not fully
comprehending, and just
figuring out everything
that was going on around
them.
Two scriptural
incidents proved it:
-
The
apostles returned
and met with Jesus,
and told him all
they had done and
taught. There were
so many people
coming and going
that Jesus and his
disciples didn't
even have time to
eat. So he said to
them, “Let us go off
by ourselves to some
place where we will
be alone and you can
rest a while.” So
they started out in
a boat by themselves
to a lonely place.
(Mark 6: 30-32).
In the passage
where Jesus heals a boy
with an evil spirit:
-
After Jesus
had gone indoors,
his disciples asked
him privately, “Why
couldn't we drive
the spirit out?”
“Only prayer
can drive this kind
out,” answered
Jesus, “nothing else
can.” (Mark 9:
28-29).
At this point,
what comes to mind is
our fondness for
printing and reading
messages on T-Shirts,
and one that I liked the
most, that stayed with
me the most, was the
following: “Seven days
without prayer makes One
weak!”
Indeed, without
a sufficient amount of
prayer in our lives, we
will be under the
weather: unfit, unwell,
and indisposed. Like the
disciples, we need to
accept and receive Jesus
Christ into our lives!
When the
disciples saw him
walking on the sea they
were terrified. “It is a
ghost,” they said, and
they cried out in fear.
At once Jesus spoke to
them, “Take courage, it
is I; do not be afraid.”
(Mark 14: 26-27).
Or like Peter:
Peter said to
him in reply, “Lord, if
it is you, command me to
come to you on the
water.” He said, “Come.”
Peter got out
of the boat and began to
walk on the water toward
Jesus. But when he saw
how strong the wind was
he became frightened;
and beginning to sink,
he cried out, “Lord,
save me!”
Immediately
Jesus stretched out his
hand and caught him, and
said to him, “O you of
little faith, why did
you doubt?” (Matthew 14:
28-31).
Talking further
about walking on water,
and messages printed on
T-Shirts, let us
continually pray and not
be weak and under the
weather.
As Luke 10: 17,
19-20 says:
“The seventy-two
men came back in great
joy. 'Lord,' they said,
'even the demons obeyed
us when we gave them a
command in your name!'”
“Listen! I have
given you authority, so
that you can WALK on
snakes and scorpions and
overcome all the power
of the Enemy, and
nothing will hurt you.
But don't be glad
because the evil spirits
obey you; rather be glad
because your names are
WRITTEN in heaven.”
To top it off,
after they got into the
boat, the wind died
down:
Those who were
in the boat did him
homage, saying, “Truly,
you are the Son of God.”
(Matthew 14: 32-33).
Seven days with
PRAYER makes one
Christ-like and always
above and atop of
everything. It is a FUN
WALK with Jesus Christ.
Fr. Allan S.
Fenix
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FUN
RUNS/WALKS
To make my day
more upbeat, after
celebrating the mass in
the morning, it is my
habit to go and walk up
hill to experience the
endorphin showers in my
brain.
So, reading
Matthew 14:13, “When
Jesus heard of the death
of John the Baptist, he
withdrew in a boat to a
deserted place by
himself. The crowds
heard of this and
followed him on foot
from their towns.
A program that used to
air on cable TV titled,
“The Start of Something
Big” came to mind.
For me, this
was an apt inspiration
for the feverish
activity that I just
used to read about, but
which now has caught
fire all over the world,
even in our churches.
Fun Runs and Fun Walks!
A Fun Run, or
Fun Walk, is a friendly
race that involves
either road running or
cross country running,
with participants taking
part for their own
enjoyment rather than
competition.
It is usually
held to raise funds for
a charity with sponsors
providing the revenue to
cover organizational
costs.
If it takes a
village to raise a
child, it is also the
same way in burying the
dead. With the death of
John the Baptist, Jesus
and his disciples
certainly need some
funds to come up with a
decent burial for him.
So, here came
the crowds to give their
condolences and
resources to help defray
John the Baptist's
burial needs. When he
disembarked and saw the
vast crowd, his heart
was moved with pity for
them, and he cured their
sick. (Matthew 14:14).
While the
crowds were enjoying
their time in the
company of Jesus, as the
concept was a novelty to
the disciples, they
didn't have any idea how
to organize or manage
the crowds.
When it was
evening the disciples
approached him and said,
“This is a deserted
place and it is already
late; dismiss the crowds
so that they can go to
the villages and buy
food for themselves.”
“Five loaves and
two fish are all we have
here.” (Matthew 14:
15,17).
In our church
activities, everything
starts with the
celebration of the Holy
Eucharist and success is
more than half way:
He said to
them, “There is no need
for them to go away;
give them some food
yourselves... Bring them
here to me,” and he
ordered the crowds to
sit down on the grass.
Taking the five loaves
and the two fish, and
looking up to heaven, he
said the blessing, broke
the loaves, and gave
them to the disciples,
who in turn gave them to
the crowds. (Matthew 14:
16, 18-19).
Indeed, there
is no lack of it. In
fact, there is even an
excess:
They all ate
and were satisfied, and
they picked up the
fragments left over –
twelve wicker baskets
full. Those who ate were
about five thousand men,
not counting women and
children. (Matthew 14:
20-21).
Fun Runs and
Fun Walks with Jesus.
The giving of our time,
talents and treasures
results in more and
more, and not less and
less.
Fr. Allan S.
Fenix
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GOD'S
WHEEL
At that time
Jesus exclaimed: “I give
praise to you, Father,
Lord of heaven and
earth, for although you
have hidden these things
from the wise and the
learned you have
revealed them to little
ones.” (Matthew 11: 25).
I cannot sleep
well lately. Something
is bothering me a lot.
Is there really
such a thing as God's
will? In destiny? Is the
phrase, “It is God's
will,” just a euphemism
for want of more right
words to say?
I started
asking these questions
when one day, while
trying to take a nap on
the long bus ride home.
It abruptly slowed down,
and passengers started
to crowd on the running
boards.
Out of
curiosity, I also turned
my head and saw, right
before my own eyes, the
kind of stuff that I
used to see in action
movies, on the evening
news, or would read
about in the tabloids
and cheap novels. It was
happening right here in
the quiet city where I
grew up! It was a wild
car chase and shooting,
that ended up with a
person in a white shirt
dead on the ground!
For the rest of
the trip, I don't about
other passengers, but as
for me, I was transfixed
watching the videos
being shown onboard. The
gory images of what I
witnessed earlier keept
going through my mind.
I thought of
the dead person lying
flat on the ground...
“Someone's
grandchild, child, or
sibling perhaps,” I
thought. “Maybe a spouse
or parent. A relative,
friend or neighbor who
was gone forever. What
words will they put on
the person's headstone?”
I wondered. “Will they
hang a picture of that
person on their wall?” I
asked myself further,
“What kind of
environment did he come
from? What early
influences, books,
movies, and t.v.
programs gave this
person the idea to
involve himself in such
an activity that would
end up in this
horrendous manner?”
Can we tell the
family of the dead
person that it was God's
will? Was that person
really destined to end
up that way, similar to
what happened to one of
our peacefully retired
seniors, who was stabbed
multiple times by a
house companion? How
about the other “riding
in tandem” murders
transpiring all over our
country?
So far, I
cannot put my finger on
any reasons why all of
these things are
happening. Were they
merely in the wrong
place at the wrong time?
Lately, I am
really losing a lot of
sleep. I spend a lot of
time before the Blessed
Sacrament asking all of
these questions. Are
these the works of a
loving God or a vengeful
devil?
Is life like a
wheel that just keeps on
turning, and turning,
and turning... until,
one day, it just happens
to be your turn?
To achieve
peace within, I now rest
my case. I raised up
everything to God, and I
look forward to a good
restful sleep for now
and from hereon.
“Yes, Father,
such has been your
gracious will. All
things have been handed
over to me by my Father.
No one knows the Son
except the Father, and
no one knows the Father
except the Son and
anyone to whom the Son
wishes to reveal him.”
(Matthew 11: 26-27).
Fr. Allan S.
Fenix
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BOBBING
“But some seed
fell on rich soil, and
produced fruit, a
hundred or sixty or
thirty fold.” (Matthew
13: 8)
Now I
understand why many of
our parishioners are so
relaxed. And always come
to our activities late!
For many of
them, who are farmers,
their sense of time is
not measured in terms of
minutes, hours, days, or
even weeks, but months.
Some times, there are
consequences. There was
the El Nino phenomenon
in our area one year,
and we hardly saw any
root crops available in
the market – or prepared
on our tables!
However, later,
when the rains started
to fall, I was happy to
see village
parishioners, offering a
basket full of their
bountiful harvest during
one of our scheduled
masses. As they did, I
also immediately boiled
and enjoyed some upon
arriving home!
While consuming
the boiled root crop, I
reflected on how the
consistent rainfall in
the last few months had
brought back the
richness of the soil,
enabling it to give us
the root crops we all
sorely missed on our
tables. And I thought
about how it had taken 6
long months from
planting, to harvesting,
and up until the time it
reached our plates.
This is really
a test of endurance and
patience for us earth
people! In science, we
learn that on the other
known existing planets
in our galaxy, there is
no other earth-like
atmosphere to support
and sustain life. Not
just human life, but as
well the flora and
fauna.
I remember a
time here, when cruising
aboard a motorized boat,
I saw the head of turtle
bobbing on the sea.
“Wow!” I
thought. “This creature
was here long, long
before all of us! And
also the natural alarm
clock that wakes me up
very early morning – the
incessant chirpings of
the birds by my window!
Indeed, this earth we
live on is so rich!
Anything we plant on it
grows in abundance! It
bobs and just keeps on
bobbing on the sea of
life!”
As Genesis 1:
25 says, “So God made
them all, and he was
pleased with what he
saw.”
Fr. Allan S.
Fenix
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BY
WORD
OF MOUTH
“
.... Whoever
has ears ought to hear.
” (Matthew 13: 43)
To come to know
more our parishioners, I
decided to distribute,
by myself, the weekly
tithe zip pouches to
every household.
As I was doing
this in one of the
zones, and talking with
them about their
concerns, I heard about
the pig pen of one of
our main benefactors,
who lives in another
zone. In the area where
they lived, it was a
great headache. For a
long time now, they had
smelled its stench from
the moment they woke up
until they went to
sleep.
Most people
living in these villages
come from the “same
womb.” They are mostly
related. So to smooth
mutual relationships,
they just ignored
trivial issues cropping
up among them every now
and then. However, as
the smell from the pig
pen was getting out of
hand, they tried to
bring the matter to the
village head, who was
also a relative to the
family concerned. So, no
action was taken. The
issue was swept under
the rug.
At first, upon
knowing the issue
bothering them, I was
reluctant to inform our
friend benefactor for
fear of losing his
financial support.
Nevertheless, I gathered
up all my courage and
told him anyway,
thinking that I could
come up with a way to
recoup the regular
financial support that
we would lose if he
didn't receive well what
I was telling him.
Thanks be to
God! When I talked with
our friend benefactor
about it, he listened to
me and did something
positive about it!
As it happened,
that was during the ASF-
African Swine Fever
epidemic, which was
spreading through our
region then. The family
decided to stop raising,
and discontinue keeping,
pigs in the center of
that thriving
neighborhood.
All is well
that ends well.
Father Allan S.
Fenix
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CHURCH
OF
THE RICH
Jesus said to
his disciples:“The Kingdom of
heaven is like a
treasure buried in a
field, which a person
finds and hides again,
and out of joy goes and
sells ALL that he has
and buys that field.
Again, the Kingdom of
heaven is like a
merchant searching for
fine pearls. When he
finds a pearl of great
price, he goes and sells
ALL that he has and buys
it.” (Matthew 13:
44-46).
While our
church is often
characterized as the
“Church of the Poor,”
for me, it is, rather,
the Church of the Rich.
Why is that so?
Many fast-food
joints, to beat the
stiff market
competition, go the way
of the “all you can eat”
buffet concept. They
appear as though
offering a great value
for the money. They
offer unlimited rice, or
bottomless soda.
This is an
example of reverse
psychology, which is the
principle or practice of
subtly encouraging a
behavior or belief by
advocating its opposite.
In truth and in
fact, however famished
or thirsty we feel, how
many cups of rice or
glasses of soda can we
consume? We are humans
with very limited
capacity for food and
drink. We are that poor.
On the other
hand, the Church is for
the rich, as it is for
those who can afford to
offer the whole of
themselves, without
reserve, to gain eternal
life.
Then Jesus said
to his disciples, “If
any of you want to come
with me, you must forget
yourself, carry your
cross, and follow me.
For if you want to save
your own life, you will
lose it; but if you lose
your life for my sake,
you will find it.
(Matthew 16: 24-25).
Who can take
this offer? Are you rich
enough or poor?
Fr. Allan S.
Fenix
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HYBRID
CROSS
I found the
right hobby. After
living as one for
several years now, I
guess the radio was
invented with an eye
towards celibates like
me.
The experience
is so intimate and
personal. It is the best
talking bed-mate. It
trains one to be a good
listener.
Jesus said to
his apostles: “Whoever
loves father or mother
more than me is not
worthy of me, and
whoever loves son or
daughter more than me is
not worthy of me...”
(Matthew 10: 37).
I will be
honest. I am not ashamed
to admit it that I am
guilty of this
statement.
Right now, I am
assigned at the farthest
out point of the world,
with a radio as my sole
companion. Whenever I
wake up in the middle of
the night with the radio
on besides me, I still
pine for our long dead
father, our aging mother
living somewhere else,
and my dearly beloved
siblings. I love them
and miss them in my
heart, of course.
Isn't it he
himself who said it? If
we say we love God, but
hate others, we are
liars. For we cannot
love God, whom we have
not seen, if we do not
love others, whom we
have seen. (1 John 4:
20)
“...and whoever
does not take up his
cross and follow after
me is not worthy of me.”
(Matthew 10: 38).
As a celibate,
the presbyterium
and the community we are
in might be considered a
family. However, in the
end, it, too, is
artificial and
impersonal, and I find
myself all alone, with
the carnal family I came
from the only thing I
really have with me in
my heart.
I heard that in
the west, people
reaching a certain age,
are being taught
independence by living
out separate from their
own family. They have to
start working hard to
fend for themselves.
However, as Pacific
Islanders, our tendency
is to live in
multi-generational
households, where we
depend upon and find
support in each other.
With this kind
of culture we find
ourselves in, living
alone is uncalled for.
Someone, a sacristan, a
helper, a cook or a
groundskeeper is always
around living with us in
the rectory.
“Whoever finds
his life will lose it,
and whoever loses his
life for my sake will
find it.” (Matthew 10:
39).
Looking at it
front and center, this
is really the full
package of life we
accepted during our
ordination.
Amen and so be
it. Whether finding or
losing it, we will
eventually lose it all.
With open arms, let me
accept my cross and
follow Christ with, of
course, a radio thrown
in.
That's the
hybrid cross.
Fr. Allan S.
Fenix
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MARY
II
My soul
proclaims the greatness
of the Lord, my spirit
rejoices in God my
Savior...
And it happened
again!
In my past
reflection titled
“Mary,” I related how
our Blessed Virgin Mary,
in her own simple way,
revealed herself to me
and our parishioners.
Was it merely just a
coincidence or a
miracle?
As I've shared
before, every afternoon
in our parish, we bring
around the icon of our
patroness virgin to two
households.
There was one
household wherein lives
an old bachelor who,
lately, has been coming
up with all kinds of
alibis and excuses on
why he cannot host her
at his home. He was so
macho. He would rather
be seen tending to his
fighting cocks or doing
something in his
backyard, than be seen
joining us in praying
the rosary before the
patroness virgin. One
day, as we already
visited all the
households in the area,
I pressured him to
accept and receive our
patroness for a night.
The next day, I
was called to help hear
confessions at a
mega-classified high
school with thousands of
students. So, I was away
the whole day and got
home when it was late
and dark.
The next day,
when I invited the old
man to go with us in
transferring our
patroness virgin, I was
surprised when he
readily acquiesced. He
even stayed over to pray
the rosary with us.
After praying the
rosary, as we were on
our way out the door, I
thanked him
wholeheartedly for
coming with us.
As I was
walking on the street
and stopped by the
corner to converse with
some parishioners
congregating there, they
told me that the person
who just went with us
and prayed the rosary
was celebrating his
birthday on that day.
Really? This
was the third time that
it happened that our
patroness virgin stayed
behind for another night
just to wait for the
birthday of one of her
children.
A mere
coincidence or a
miracle?
“...for he has
looked with favor on his
lowly servant. From this
day all generations will
call me blessed.” (Luke
1: 46-48).
Fr. Allan S.
Fenix
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BREAD
AND
BOOK
With money in
my pocket, I went to the
Bread and Pastry section
of our local grocery
store and viewed breads
and cakes of all kinds,
varieties, shapes, sizes
and prices, displayed in
a wide array in enclosed
glass cabinets.
While looking
at them, I got confused
as to what to choose and
buy.
Confronted with
all kinds of bread in
that grocery store, I
applied what Francis
Bacon said in his essay
“Of Studies,” whereby he
makes a distinction
among books:
Some books are
to be tasted, others to
be swallowed, and some
few to be chewed and
digested. That is, some
books are to be read
only in parts; others to
be read, but not
curiously; and some few
are to be read wholly,
and with diligence and
attention.
It is the same
way with breads. Some
are to be tasted, others
to be swallowed, and
only the Body of Christ,
the Bread of Life, is to
be chewed and digested.
Why, for what
reasons?
Jesus, himself,
explained it to us in 6
ways:
1. “I am the
living bread that came
down from heaven;
whoever eats this bread
will live forever; and
the bread that I will
give is my flesh for the
life of the world.”
(John 6: 51).
2. “Amen, amen,
I say to you, unless you
eat the flesh of the Son
of Man and drink his
blood, you do not have
life within you.” (John
6: 53).
3. “Whoever
eats my flesh and drinks
my blood has eternal
life, and I will raise
him on the last day.”
(John 6: 54).
4. “For my
flesh is true food, and
my blood is true drink.”
(John 6: 55).
5. “Whoever
eats my flesh and drinks
my blood remains in me
and I in him.” (John 6:
56).
6. “Just as the
living Father sent me
and I have life because
of the Father, so also
the one who feeds on me
will have life because
of me.” (John 6: 57).
If we become
what we read, we will
also be whatever we eat.
Eat the spiritually
healthy food. Let us
continually eat and
drink the living Body
and Blood of Jesus
Christ, Our Lord.
Fr. Allan S.
Fenix
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MOVE
IT!
MOVE IT!
Jesus said to
the Twelve: “Fear no
one. Nothing is
concealed that will not
be revealed, nor secret
that will not be known.
What I say to you in the
darkness, speak in the
light; what you hear
whispered, proclaim on
the housetops.” (Matthew
10: 26-27).
In our parish,
except for one or two,
not a lot have a
devotion to weekday
masses. It is the same
way with our practice of
bringing the icon of our
virgin patroness to
households every
afternoon. And, also,
with programs and
activities we put on for
our parishioners.
Heeding what
Jesus said to the
Twelve, with or without
anyone present or with
or without any mass
intention, as a personal
devotion, I celebrate
the Holy Eucharist by
myself.
Though
households seem not to
be interested in
accepting her, or
respond with
lukewarmness to our
proposed programs and
activities, in my heart,
hoping for the best that
these devotions might
come to mean something
for our parishioners, I
nevertheless motivate
and push myself to pray
the rosary devoutly and
push through with the
programs and activities
so as to not be affected
by the environment of
apathy we find ourselves
in.
That also goes
the same way with
whatever we do in the
other aspects of our
lives, whether
exercising up and down a
hill, eating healthy,
sleeping well, reading,
studying, cleaning the
surroundings, or
planting seeds and
hoping for something
good to eventually come
out of it. We go on,
push through and move
it, move it!
Remember what
Jesus said: “Everyone
who acknowledges me
before others I will
acknowledge before my
heavenly Father.”
And, what is
there to be afraid of?
Here is some health
advice: “And do not be
afraid of those who kill
the body but cannot kill
the soul; rather, be
afraid of the one who
can destroy both soul
and body in Gehenna.”
(Matthew 10: 32,28).
Then, brothers
and sisters, move it,
move it!
Fr. Allan S.
Fenix
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God so loved the world that
he gave his only Son, so
that everyone who believes
in him might not perish but
might have eternal life.
(John 3:16).
Whenever I meditate, I
always start with the sign
of the cross. In the name of
the Father, and of the Son,
and of the Holy
Spirit. Amen
In the first few minutes,
there is a traffic jam
crowding my imagination.
So, when I start reflecting
on the Father, the
spontaneous reactions of
most of the fathers in our
parish whenever we come
approaching their house
bearing the icon of our
Virgin patroness come to
mind. They usually go
out of the house to attend
to their fighting cocks,
feed their domestic animals,
smoke, drink with their
buddies... It is as if
they are sending the message
that they are too good to
pray the rosary with us.
In reflecting upon the Son,
I pity the children who are
clearly witnessing all of
this from their dear
parents, and are starting to
form a certain future
culture and lifestyle based
on it.
And when I ponder the Holy
Spirit, I see the bottles of
cheap liquor bought from the
corner store, and which
wreak havoc financially,
emotionally, spiritually and
physically to many of our
families. We have many
alcohol related deaths here
in our place.
However, after a few more
minutes pass, and when I get
peacefully settled down,
everything changes in my
meditation.
The figure of a very large
tree emerges in my mind.
The root is the Father. He
represents the
self-sacrificing parents who
forget all else, and work
themselves to the bone, just
to put something on the
table and provide for their
family's needs.
The trunk is the Son.
He is the children who go to
school and study hard to
make their parents proud of
them.
And the Holy Spirit is the
branches: the life force
that moves us to go on
working well no matter what
will be the outcome. It
pushes us to do our best,
and trust that God will do
the rest.
The Holy Spirit is the one
percent inspiration and the
ninety nine percent
perspiration equation in our
lives.
There. I just had a very
nice meditation experience
with the Holy Spirit.
In the name of the Father,
and of the Son, and of the
Holy Spirit. Amen.
Fr. Allan S. Fenix |
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DIVORCE
“So they are no
longer two, but one. No
human being must
separate, then, what God
has joined together.”
(Matthew 19: 6).
Most recently,
with the legalization of
divorce in our country,
much has been said and
heard on air, on paper
and online.
In a nutshell,
anyone considering going
through it would first
do well to look and
meditate on the word
itself, as it expresses
a very sinister message.
Divorce is
nothing but the...
Devil's
Initiatives to
Void marriage
vows,
Orphan, and
Rip-off
Children's
Egos.
Fr. Allan S.
Fenix
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BREATH
OF
PEACE
As I walk by
street corners, I pass a
number of strong looking
youngsters smoking and
puffing away their
precious health.
On the other
hand, in worried and
full hospital wards, I
see many patients using
oxygen cylinders, and
other life-sustaining
machines, fighting and
running after their next
breath; their lives.
Jesus said to
them again, “Peace be
with you,” and when he
had said this, he
breathed on them and
said to them, “Receive
the Holy Spirit.” (John
20: 21-22).
Everyone of us,
not only the heavy
smokers or respiratory
patients in intensive
care units, need badly
the breath of the Holy
Spirit. Otherwise, there
would be no peace in our
lives.
Without it, we
fill our lives with all
matter of things not
conducive to our fragile
mental, emotional,
spiritual and physical
well-being like
negatives, sarcasm,
worries, and other toxic
stuff inimical to its
created constitutions.
We really need
the peace that the
breath of the Holy
Spirit brings us. In our
real lives, it is the
oxygen that should be
constant in the human
brain.
Remember the
so-called cerebral
hypoxia, where the human
brain can suffer
permanent damage after
only 4 minutes without
oxygen supply, and death
will ensue as soon as 4
to 6 minutes later.
Have you ever
experienced running on a
flat tire? In our mobile
lives, we need the peace
brought by the breath of
the Holy Spirit; the air
to keep our tires
inflated to help us
reach our intended
destinations. Otherwise,
we will be like those
respiratory patients
running for their next
breath, or as a vehicle
running on a flat tire,
which is only able to
support the weight of
the vehicle for a short
distance, while hoping
to find a repair shop.
We need the
peace brought by the
breath of the Holy
Spirit. It enables us to
sleep soundly, eat
heartily, work
effectively, and go
about our daily lives
free from the
unobtrusive influence of
the evil forces in our
surroundings. It keeps
these evil forces from
trying to get hold of
our peaceful mental,
emotional, spiritual and
physical states.
With the peace
brought by the breath of
the Holy Spirit in our
lives, we will not be
fearful as the disciples
were on the evening of
that first day of the
week, when the doors
were locked, for fear of
the Jews. But, like
them, we will rejoice
when we see the Lord
showing us his hands and
his side. (John 20:
19-20).
Jesus said to
them again, “Peace be
with you. As the Father
has sent me, so I send
you.” (John 20: 22).
We cannot give
what we do not have. If
we have the peace
brought about by the
breath of the Holy
Spirit in our hearts, we
will be able to
successfully bring it
and plant it also in the
hearts of others. With
this, definitely, there
would be our long sought
after world peace.
So, now, we all
pray...
Come, Holy
Spirit, I need you
Come, sweet
Spirit, I pray.
Come in your
strength and your power
Come in your
own gentle way.
Come as a rest
to the weary
Come as a balm
to the sore
Come, Lord, as
strength to my weakness
Fill me with
joy evermore.
Come like a
spring in the desert
Come to the
withered of soul
Lord, let your
sweet healing power
Touch me and
make me whole.
Amen.
Fr. Allan S.
Fenix
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MIND
AND
BODY
Lately, I heard
on the news that a
number of seminarians
have been found dead in
their rooms. This was
something unheard of
during our time inside
the seminary.
With that news,
a Latin phrase came to
mind: Mens sana in
corpore sano,
which means “a healthy
mind in a healthy body.”
The phrase is
widely used in sporting
and educational contexts
to express the theory
that physical exercise
is an important and
essential part of mental
and psychological
well-being.
During the
3-day seminary
orientation program, I
can still clearly
remember well the words
of the rector, as he
told us applicants that
a priest serving God in
his vineyard should be
healthy and strong.
Therefore, according to
him, he would throw out
sickly and weak
seminarians. For this
reason, during our
formation years, we were
provided both indoor and
outdoor sporting
equipment.
With all these
things in mind, and
while reading the Bible,
a question popped up
inside my head. Aside
from being a favorite
go-to place, what could
be the other reasons why
Jesus was, on several
occasions, either found
with his disciples up
atop a mountain, or he
was referring to it in
his teachings?
Here are some
instances of what I am
referring to:
1. When he saw
the crowds, Jesus went
up the mountain, and
after he had sat down,
his disciples came to
him. (Matthew 5: 1).
2. Then the
devil took him up to a
very high mountain...
(Matthew 4: 8).
3. Jesus took
Peter, James, and John
his brother, and led
them up a high mountain
by themselves. (Matthew
17: 1).
4. Jesus said
to her, “Believe me,
woman, the hour is
coming when you will
worship the Father
neither on this mountain
nor in Jerusalem.” (John
4: 21).
5. There was a
feast of the Jews, and
Jesus went up to
Jerusalem. (John 5: 1).
6. But when his
brothers had gone up to
the feast, he himself
also went up, not openly
but as it were in
secret. (John 7: 10).
7. Jesus went
to the Mount of Olives.
(John 8: 1).
8. When the
soldiers of the governor
came to a place called
Golgotha – which means
Place of the Skull –
...they gave Jesus wine
to drink mixed with
gall... (Matthew 27:
33-34).
9. Jesus went
up on the mountain, and
there he sat down with
his disciples. (John 6:
3).
10. The eleven
disciples went to
Galilee, to the mountain
to which Jesus had
ordered them. (Matthew
28: 16).
From my own
reflections, calling to
mind the words we heard
from our former minor
seminary rector during
our 3-day orientation
program, the mission of
the disciples was in no
way easy. It was not for
the fainthearted.
The mission
was:
Go, therefore,
and make disciples of
all nations, baptizing
them in the name of the
Father, and of the Son,
and of the Holy Spirit,
teaching them to observe
all that I have
commanded you. And
behold, I am with you
always, until the end of
the age.” (Matthew 28:
19-20).
And, if that is
not hard enough...
Go on your way;
behold, I am sending you
like lambs among wolves.
Carry no money bag, no
sack, no sandals; and
greet no one along the
way... Stay in the same
house and eat and drink
what is offered to
you...Do not move about
from one house to
another. Whatever town
you enter and they
welcome you, eat what is
set before you cure the
sick in it and say to
them, “The Kingdom of
God is at hand for you.”
(Luke 10: 3-4, 7-8)
Jesus would
like his disciples to be
a hardy lot. He wants
them to be strong in
mind and body.
The best way to
strengthen and improve
one's stamina and
endurance is the climb
uphill to atop a
mountain. The mountain
was a natural gym for
Jesus and his disciples.
Nowadays,
either through their own
fault or no fault of
their own; maybe due to
our modern lifestyles, a
lot of people are dying
younger and younger.
God does not
will it. As the second
century St. Irenaeus
said it: “The glory of
God is a person fully
alive.”
Get up now!
Strap on those sneakers!
Walk!Climb that
hill! Be on top of your
game!
Remember, Mens
sana in corpore sano –
a healthy mind in a
healthy body.
Fr. Allan S.
Fenix
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THE
FREE
HOUSING PLAN
Having a
physical body to care
for makes it the one
“big ticket” item that
every person has, and
each one has to decide
how and where to house
it.
If one does not
have the entire amount
of money saved to
purchase a new house,
with all the extra
charges and high
interest rates, it is a
lifetime of bank
payments, with even the
risk of repossession if
one ever defaults on the
contract.
During the
temptation in the
desert, the devil was so
clueless in using it as
a lure to bait Jesus. He
was merely wasting time,
as he is wont to do
when... “Then the devil
took him up to a very
high mountain, and
showed him all the
kingdoms of the world in
their magnificence, and
he said to him, “All
these I shall give to
you, if you will
prostrate yourself and
worship me.” (Matthew 4:
8-9).
Jesus, human
and divine as he was,
did not need a bit of
it. As Jesus said to his
disciples, “Do not let
your hearts be troubled.
You have faith in God;
have faith also in me.
In my Father's house
there are many dwelling
places. If there were
not, would I have told
you that I am going to
prepare a place for you?
And if I go and prepare
a place for you, I will
come back again and take
you to myself so that
where I am you also may
be.” (John 14: 1-3).
Just as Jesus
is offered it to his
disciples, so he also
does to us: The Free
Housing Plan.
This is the
working address of the
Free housing plan:
“Where I am going you
know the way... I am the
way and the truth and
the life. No one comes
to the Father except
through me.” (John 14:
4,6).
The Jesus
Highway. To be more
specific regarding its
location, Jesus further
said, “You belong to
this world here below,
but I come from above.
You are from this world,
but I am not from this
world.” (John 8: 23).
The TRUTH
housing plan. If Jesus
is the Way to the Free
Housing Plan, the owner
is God: the Truth. “I
have much to say about
you, much to condemn you
for. The one who sent
me, however, is TRUTHFUL
and I tell the world
only what I have heard
from him.” (John 8: 26).
Moreover, the
Free Housing Plan is
free in the fullest
sense of the word, as
the Truth sets us free.
So Jesus said to those
who believed in him, “If
you obey my teaching,
you are really my
disciples; you will know
the TRUTH, and the TRUTH
will set you FREE.”
(John 8: 31-32).
Now, all the
right divine
infrastructures are in
place. There is the
Jesus Highway. The free
TRUTH housing plan. At
last, to fill it all up,
there is LIFE – the Holy
Spirit.
When the day of
Pentecost came, all the
believers were gathered
together in ONE PLACE.
Suddenly there was a
noise from the sky which
sounded like a strong
wind blowing, and it
FILLED the WHOLE HOUSE
where they were SITTING.
Then they saw what
looked like tongues of
fire which spread out
and touched each person
there. They were all
filled with the Holy
Spirit and began to talk
in other languages, as
the Spirit enabled them
to speak. (Acts 2: 2-4).
Thats it. Our
heavenly residence is
totally complete. There
is the good working
Jesus Highway. The free
TRUTH housing plan. And,
most of all, there is
the LIFE to fill it all
up.
And, we can
find it all just in ONE:
in Jesus who said, “I am
the Way and the Truth
and the Life. (John 14:
6).
Fr. Allan S.
Fenix
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BALIKBAYAN
BOX*
And I will ask
the Father, and he will
give you another
Advocate to be with you
always, (John 14: 16).
In our country,
we are so creative. We
find ways to go through
our difficulties and
hardships with dignity,
at least
psychologically.
Whenever the
“ber” months –
September, October,
November, December
begin, radio stations
and malls start playing
Christmas songs, and in
houses Christmas decors
are hung, and we start a
countdown to Christmas
Day – December 25.
No wonder,
internationally, we
earned the title as
having one with the
longest Christmas
celebrations.
Christmas Day
is the happiest day for
us Catholics, as it is
not only the birth of
our Savior, Jesus, but
also we know that loved
ones from afar will be
coming home on that day
for a visit, with some
bearing our longed-for
promised gifts. Another
day. Another reason to
live longer.
It was the same
feelings we siblings
experienced whenever a
sibling living and
working overseas would
send us a balikbayan
box. The very day it was
picked up from their
side we would start
counting down to its
arrival and delivery.
We were all
excited to see the
promised contents in the
box. Another day.
Another reason to live
longer.
I will not
leave you orphans; I
will come to you. (John
14: 18).
Back then,
coming from a large
family and all of us
still of school age, we
had to stretch out
everything to last a
little bit longer; the
money and anything that
our parents sent to us
from the province.
The coming and
arrival of the box full
of food and other
household necessities
was a great addition. A
big help. A boost to our
dwindling pantry
supplies.
In this small
and little way, though
we lived faraway from
our parents, to attend
school in the city, we
never felt like orphans,
nor abandoned.
Jesus promised
us a different “
balikbayan box” – an
Advocate, the Spirit of
truth, which the world
cannot accept, because
it neither sees nor
knows it. But, you know
it, because it remains
with you, and will be in
you. (John 14: 17).
And, finally,
on the day of its
delivery, the contracted
trucking company would
usually make a call to
the addressee to be
assured someone is
around home to receive
it, as they take
pictures as evidence of
receipt to the sender.
The Advocate
that Jesus is telling
his disciples of is he,
himself – the Holy
Spirit; God the creator,
and Jesus the Savior, in
whom we believe in as
One. He is in us.
“On that day you
will realize that I am
in my Father and you are
in me and I in you.
Whoever has my
commandments and
observes them is the one
who loves me. And
whoever loves me will be
loved by my Father, and
I will love him and
reveal myself to him.”
(John 14: 20-21).
In a little
while the world will no
longer see me, but you
will see me, because I
live and you will live.
(John 14: 19).
Another day.
Another reason to live
longer.
Fr. Allan S.
Fenix
*Balikbayan
Box- literally, “
repatriate box” is a
corrugated box
containing items sent by
overseas Filipinos known
as “balikbayans”.
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TO
SHEEP
HEROD
I read that,
whenever we feel sad and
find ourselves in our
low moments, we need to
start recalling happy
events In our lives and,
sooner than later, we
are going to feel light,
fresh and happy.
But whoever
enters the gate is the
shepherd of the sheep.
The gatekeeper opens it
for him, and the sheep
hear his voice, as the
shepherd calls his own
sheep by name and leads
them out. When he has
driven out all his own,
he walks ahead of them,
and the sheep follow
him, because they
recognize his voice.
So Jesus said
again, “Amen, amen, I
say to you, I am the
gate for the sheep...I
am the gate, whoever
enters through me will
be saved, and he will
come in and go out and
find pasture...I came so
that they might have
life and have it more
abundantly. (John 10:
2-4, 7, 9-10).
For me, every
time I read the
scriptural narrative on
the Good Shepherd, Jesus
is but taking us back to
the happiest moment in
the world – the first
Christmas, when the
people whom he first
encountered aside from
his parents, Joseph and
Mary, were the
shepherds. The image of
the shepherds was
forever embedded and
imprinted in his memory.
When the angels
went away from them back
into heaven, the
shepherds said to one
another, “Lets go to
Bethlehem and see this
thing that has happened,
which the Lord has told
us.” So they hurried off
and found Mary and
Joseph and saw the baby
lying in the manger.
When the shepherds saw
him, they told them what
the angel had said about
the child. All who heard
it were amazed at what
the shepherds said.
(Luke 2:15-20).
If the
shepherds in the
narrative were the
protagonists, King
Herod, from the very
start, was the
antagonist. And
everything was so
glaring in all that he
thought and did.
A. He does not
want to go through the
hard way. But, instead,
the easy way.
When King Herod
heard about this, he was
very upset, and so was
everyone else in
Jerusalem... So Herod
called the visitors from
the East to a secret
meeting and found out
from them the exact time
the star had appeared.
Then he sent them to
Bethlehem, with the
instructions; “Go and
make a careful search
for the child; and when
you find him, let me
know, so that I too may
go and worship him.”
(Matthew 2: 3, 7-8).
Regarding that,
Jesus said, “Amen, amen,
I say to you, whoever
does not enter a
sheepfold through the
gate but climbs over
elsewhere is a thief and
a robber.” (John 10:1).
B. But they
will not follow a
stranger; they will run
away from him, because
they do not recognize
the voice of strangers.
All who came before me
are thieves and robbers,
but the sheep did not
listen to them... (John
10: 5, 8).
Then they
returned to their
country by another road,
since God had warned
them in a dream not to
go back to Herod.
(Matthew 2: 12).
C. When Herod
realized that the
visitors from the East
had tricked him, he was
furious. He gave orders
to kill all the boys in
Bethlehem and its
neighborhood who were
two years old and
younger... (Matthew 2:
16).
Finally, Jesus
said; A thief comes only
to steal and slaughter
and destroy... (John 10:
10).
So that you may
become the children of
your Father in heaven.
For he makes his sun to
shine on bad and good
people alike, and gives
rain to those who do
good and to those who do
evil. (Matthew 5: 45).
Jesus, the good
shepherd, loves everyone
without exception. He
offers his salvation to
everyone, including
Herod.
The title
itself that he calls
himself, SHEPHERD, means
to SHEEP HEROD.
Despite
everything, Herod is a
child of God. He wants
to save him, too.
All of us are
also Herods, in our
small and big ways, who
need Jesus, the Good
Shepherd.
How many
countless times have we
exchanged our precious
souls to the devil for a
pittance of power and
material wealth – the
passing pleasures of the
world.
The devil has
blindfolded, tied and
bound us that we could
not anymore recognize
and make distinctions as
to who is our father,
mother, siblings,
spouse, children,
neighbors, or friends.
Everyone of them has
became a subject of our
lust for power and
material wealth. And it
also goes the same way
with our use of words,
days and time.
We are all
Herods, and we need a
shepherd who enters
through the gate, calls
his own sheep by name,
and leads them out. He
walks ahead of us, and
the sheep follow him,
because they recognize
his voice.
Jesus is the
gate for the sheep.
Whoever enters through
him will be saved, and
will come in and go out
and find pasture. He
came so that they might
have life and have it
more abundantly.
With him, as
our Good Shepherd, what
more do we want?
Fr. Allan S.
Fenix
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PEACE
and
GLORY
From the books
of the New Testament, I
found two sets of people
who encountered God in
different ways.
First, there
were the shepherds who
were in the right place
at the right time in the
crossroads of history:
So they hurried
off and found Mary and
Joseph and saw the baby
lying in the manger.
(Luke 2: 16).
It also went
the same way with the
woman at the well:
Jacob's well
was there, and Jesus,
tired from his journey,
sat down there at the
well. It was about noon.
A woman of Samaria came
to draw water. Jesus
said to her, “Give me a
drink.” (John 4: 6-7).
The second
group was composed of
the man born blind:
As Jesus passed
by he saw a man blind
from birth. He spat on
the ground and made clay
with the saliva, and
smeared the clay on his
eyes... (John 9: 1,6)
Then, there is
Mary Magdalene:
After Jesus
rose from death, early
on Sunday, he appeared
first to Mary Magdalene,
from whom he had driven
out seven demons. (Mark
16: 9).
Then, they all
responded in the same
manner:
When the
shepherds saw him, they
told them what the angel
had said about the
child. (Luke 2: 17).
Then the woman
left her water jar, went
back to the town, and
said to the people
there. “Come and see the
man who told me
everything I have ever
done. Could he be the
Messiah?” (John 4:
28-29).
So they said to
the blind man again,
“What do you have to say
about him, since he
opened your eyes?” He
said, “He is a prophet.”
John 9: 17
She [Mary
Magdalene] went and told
his companions. They
were mourning and
crying. (Mark 16: 10)
At the
concluding rite of the
mass, the celebrant
says, “Go in peace,
glorify the Lord by your
life.”
Like the
shepherds, who were
raised as Jews, so many
of us are cradle
Catholics. We were born
into the Catholic
family. We received the
faith. It was handed on
to us in full. Going to
mass on a Sunday is a
must. Praying the rosary
before the Sacred Heart
on Fridays was another
practice. Some even
attended Catholic
schools.
Or, some
others, like the woman
at the well, received
their faith through a
friend's invitation,
Today, she would join a
pilgrimage or a faith
seminar...
Or like the man
born blind and Mary
Magdalene, in
gratefulness for a
physical and spiritual
healing, there are those
who become ardent
devotees, daily
mass-goers, Perpetual
Eucharistic adorers,
catechists, or
preachers.
God is not a
material thing to be
owned personally. He
would go stale and bad.
Rather, God is a
perpetually fresh God,
meant to be shared with
others. Only then will
there be a genuine
encounter between God
and we, his creatures.
Of these two
sets of people, with
whom do we identify
ourselves, and why?
Please start
sharing. Only then will
we be truly in peace and
glorify the Lord with
our life.
Fr. Allan S.
Fenix
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ETCHINGS
So the other
disciples said to him,
“We have seen the Lord.”
But he said to them,
“Unless I see the mark
of the nails in his
hands and put my finger
into the nail marks and
put my hand into his
side, I will not
believe.” (John 20: 25).
The human body
holds the history of our
lives. Through the
scars, scrapes, cuts,
bone deformations – the
etchings, it shows what
the person has been
through.
In our parish,
it is only I who own a
skateboard. So, whenever
I use it on a nearby
slope, parishioners
would usually watch me.
However, there are some
parents who discouraged
their children from
expressing an interest
in learning how to use
it, as they don't want
to see them slide, fall
or get hurt. For the
same reason, there are
even those who don't
encourage their children
to learn how to ride a
bicycle. I tell them
that getting scraped
from the pavement while
learning how to
skateboard, or ride a
bicycle, is part of life
– a part of growing up.
It only means one has
really lived.
In academia,
research papers bearing
a number of footnotes on
their pages reveal that
the work was thoroughly
studied and consulted
primary, secondary and
tertiary sources. It is
the same way with books
with written side notes
on their pages. It shows
how thoroughly it was
critically read.
“They put a
purple robe on Jesus,
made a crown out of
thorny branches, and put
it on his head.” (Mark
15: 17).
“They beat him
over the head with a
stick...” (Mark 15: 19).
“They crucified
him...” (Matthew 27: 35)
“One of the
soldiers, however,
plunged his spear into
Jesus' side, and at once
blood and water poured
out.” (John 19: 34).
Jesus gave us
his body for our
salvation. He was not
reluctant to do so. It
simply meant that, at 33
years of age, he had
lived a full life. He
was whipped and wounded.
Crucified and died.
However, in the end,
rose again from the
dead.
May we never be
afraid and selfish in
sharing our bodies for
the salvation of others.
In doing so, for sure,
we are going to
experience a lot of both
physical and spiritual
scars, cuts, wounds,
deformities and, in the
extreme, even die in the
process – either as a
hero or a martyr – the
making of the so-called
etchings.
Don't doubt
anymore. Jesus has
assured us... “I am the
resurrection and the
life, whoever believes
in me, even if he dies,
will live, and everyone
who lives and believes
in me will never die. Do
you believe this?” (John
11: 25-26).
“... if you
believe you will see the
glory of God.” (John 11:
40).
So far, how
have we lived our lives? Did we just
live selfishly for
ourselves, playing it
safe in life? Did we
ever venture out to go
through the etchings –
scrapes, cuts, wounds,
deformities and, may God
forbid it, even death at
the altar of heroism and
martyrdom.
“Are you now
convinced?” Jesus said,
“Blessed are those who
have not seen and have
believed.” (John 20:
29).
Father Allan S.
Fenix
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BROKEN
That very day,
the first day of the
week, two of Jesus'
disciples were going to
a village seven miles
from Jerusalem called
Emmaus... (Luke 24: 13).
What was the
farthest distance that
you have walked in your
life?
For sure, as
schoolchildren still of
playing age, a lot of
us, perhaps even all,
walked everywhere.
However, as we grew up,
with all the
conveniences of public
transport available all
around us, and present
just about everywhere,
we walked much
less. Now, many of
us have their own
automobiles, and we
seldom use our strong
feet and legs anymore.
According to
fitness experts, walking
is the best and cheapest
form of exercise.
However, many see it
differently. Some see it
as a part of their
economic hardships. A
punishment. It's a
pitiful situation. There
are even those who don't
really want to exercise
at all by walking, as
they don't want to break
a sweat – yet to
perspire and to get
sticky is to feel fully
alive.
"And it
happened that while they
were conversing and
debating, Jesus himself
drew near and walked
with them, but their
eyes were prevented from
recognizing him. He
asked them, 'What are
you discussing as you
walk along?' They
stopped, looking
downcast. One of
them, named Cleopas,
said to him in reply,
'Are you the only
visitor to Jerusalem who
does not know of the
things that have taken
place there in these
days?'” (Luke 24:
15-18).
The disciples
of Jesus might have
failed to recognize him
as he walked along with
them. However, it
happened that, while he
was with them at table,
he took bread, said the
blessing, broke
it, and gave it to them.
"With that
their eyes were opened
and they recognized him,
but he vanished from
their sight." (Luke 24:
30-31).
From the
governor Pilate's palace
to Golgotha, the body of
Jesus was broken
for our salvation.
"They put a
purple robe on Jesus,
made a crown out of
thorny branches, and put
it on his head." (Mark
15: 17).
"They beat him
over the head with a
stick." (Mark 15:14).
"They crucified
him..." (Matthew 27: 25)
"One of the
soldiers, however,
plunged his spear into
Jesus' side, and at once
blood and water poured
out." (John 19: 34).
"Then they said
to each other, 'Were not
our hearts BURNING
within us while he spoke
to us on the way and
opened the scriptures to
us?'” (Luke 24: 32).
At this point,
a simple phrase, which
might not be so apt
here, but simply brings
the message home, comes
to mind – breaking a
horse.
The term
“broke” refers to a
horse that is considered
safe to ride and has all
the basic manners. So,
breaking a horse is the
practice of training it
to be ridden. The
process is also referred
to as saddle breaking.
Lord Jesus,
please burn and break
us to tame us, that we
may be very obedient to
all of your
commandments, avoid and
walk away from
temptations, and be
faithful to the
sacraments, especially
reconciliation and the
Holy Eucharist.
Like the
disciples, may we walk
to proclaim you. “So
they set out at once and
returned to Jerusalem
where they found
gathered together the
Eleven and those with
them who were saying,
'The Lord has truly been
raised and has appeared
to Simon.'” (Luke 24:
33).
“Then the two
recounted what had taken
place on the way and how
he was made known to
them in the breaking of
the bread.” (Luke 24:
35).
Lord Jesus,
please break us. In the
same way that we come to
know more about God in
the Holy Eucharist, we
will also only be able
to radiate him within us
when we start breaking
ourselves for the good
and salvation of others.
Walk far. It is
not only good physically
but also spiritually.
Walk farther.
It is a way to break
us for others and for
Jesus.
Walk much
farther away to be fully
alive.
Walk. Walk.
Walk. Its free. And
freeing.
Fr. Allan S.
Fenix
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CANDELARIA
Through both my
father's and mother's
sides of my family, we
are of Chinese lineage.
In our grandparents day,
in an effort to avoid
future complications,
they deemed it wise to
adopt Filipino-sounding
names for their
descendants. Our
maternal grandmother,
though married to a
Chinese (our
grandfather),
continually used the
name, “Candelaria” - her
maiden name - which to
me, sounds so nice to
the ears.
Hearing her
name, it continually
reminds me of the two
bestselling items we
sold in our father's
convenience store: Esperma*
(white candle) and a
Kandila (candle), which
many customers bought on
their way to the nearby
church. From helping our
father in the store, I
learned the distinction
between the two: the
former is much smaller
and cheaper than the
latter kind. A candle,
therefore, lasts and
gives more light than an
esperma.
On the Feast of
the Candelaria,
or Presentation of the
Lord, it reminds me that
Jesus Christ is the
candle of our lives, who
as God is the biggest
among us: among
everything. His light
will last the longest
and be brightest in us.
And, as the Filipino
word “kandila” it
rightly rhymes with our
Bicol dialect; Kan Dila
– “of the tongue.”
Rightly, Jesus
is the Word of God who
from the beginning of
the Galilean ministry
began to preach,
“Repent, for the Kingdom
of heaven is at hand.”
(Matthew 4: 17).
Jesus, the Word
of God, our light and
our life.
Fr. Allan S.
Fenix
*Esperma
(white candle) - a wax ,
liquid at body
temperature, obtained
from the head of a sperm
whale or bottleneck
whale. It was used in
cheap ointments,
cosmetic creams, fine
wax candles, pomades...
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GOLGOTHAN
TRAGI-COMEDY
Warning: Mature audience
only. Read at your own
risk.
No words can
describe that happiest
moment in the history of
the world when the news
of the birth of the most
awaited Savior was first
broken to a group of
shepherds:
There were some
shepherds in that part
of the country who were
spending the night in
the fields, taking care
of their flocks. An
angel of the Lord
appeared to them, and
the glory of the Lord
shone over them.
They were
terribly afraid, but the
angel said to them,
“Don't be afraid! I am
here with good news for
you, which will bring
great joy to all the
people. This very day in
David's town, your
Savior was born – Christ
the Lord! And this is
what will prove it to
you: you will find a
baby wrapped in cloths
and lying in a manger.”
Suddenly a
great army of heaven's
angels appeared with the
angel, singing praises
to God:
“Glory to God in
the highest heaven, and
peace on earth to those
with whom he is
pleased!”
When the angels
went away from them back
into heaven, the
shepherds said to one
another, “Let's go to
Bethlehem and see this
thing that has happened,
which the Lord has told
us.”
So, they
hurried off and found
Mary and Joseph and saw
the baby lying in the
manger. When the
shepherds saw him, they
told them what the angel
had said about them. The
shepherds went back,
singing praises to God
for all they had heard
and seen; it had been
just as the angel had
told them. (Luke 2:
8-20).
After this
event transpired in
their lives, their
status changed
overnight. They became a
sensation; a curiosity.
They became hometown
celebrities. They gained
a new identity as the
shepherds who witnessed
the birth of the most
awaited Savior.
For a while,
they basked in the glow
of their newfound
celebrity status. They
now had a name, and many
sought them out to
shepherd their flocks.
However, after
a couple of years of
this, everything in
their lives went askew,
and their world was
turned upside down.
Their lives were forever
altered. When Herod
realized that the
visitors from the East
had tricked him, he was
furious. He gave orders
to kill all the boys in
Bethlehem, and its
neighboring areas, who
were two years old and
younger – this was done
in accordance with what
he learned from the
visitors about the time
when the star had
appeared.
In this way
what the prophet
Jeremiah had said came
true:
“A sound is
heard in Ramah, the
sound of bitter weeping.
Rachel is crying for her
children; she refuses to
be comforted, for they
are dead.” (Matthew 2:
16-18).
Their special
celebrity status did not
spare their own infant
children, youngest
brothers, cousins...
family members and loved
ones. They were even
turned in as persons of
interest. They were
inhumanely treated;
tortured, raped and
sodomized by the
soldiers who came into
their areas, and forced
them to confess against
their will, whatever
they might know about
that infant child they
saw born in the manger
just a few years before.
Again, no words
can describe the hurt
and excruciating pain
that they themselves
went through. And, in
addition to that, the
pain of losing a dear
child, an innocent
defenseless brother, a
cousin and other family
members and loved ones.
They gnashed
their teeth and became
indescribably irate. The
concept of revenge
overtook their
ever-so-gentle
consciousness. “We have
to look for the person
responsible for all this
mess in our lives!”
Several years
later, as many of them
were gradually finding
closure, and coming to a
healing point with what
had happened to the
youngest branches cut
from their family trees,
a Roman soldier again
came riding into town.
The Romans had
found that most of their
urban-born recruits were
too soft. Many easily
gave up, quit and walked
away from the arduous
bootcamp training that
they were subjected to
in order to stamp them
into newly minted Roman
soldiers. So, the Roman
generals agreed together
that they would round
up, and turn into
soldiers, all these
hardened countryside
types who were used to a
more rugged lifestyle.
Moreover, they
possessed a special
craft suited to the
specific mission for
which they were being
recruited: their
experience and adept
skill in slaughtering
and butchering
livestock. This would
come in very handy in
their future mission.
This time, the
recruiter was more
gracious to them. He
promised them handsome
pay, health and
retirement benefits,
lifetime insurance, and
an allowance – all the
perks – if they decided
to enlist.
Due to the
hardship they were going
through living in the
countryside, many of
them enlisted. They were
trained, and specially
indoctrinated, for the
sole mission for which
they were recruited: the
cold-blooded execution
of common criminals.
During their
training program, two of
them deserted and
subsisted in the city by
stealing.
Now comes the
saddest part of the
story.
The happiest
event that transpired in
the manger more than
three decades ago was
transformed into a dark
reunion. Most of the
persons involved in it
met up again atop a
place called Golgotha –
which means “Place of
the Skull.” (Matthew 27:
33).
The recruiter
was a liar. Everything
he promised them was all
written in water. They
were all duped. The
promised compensations
were all a veneer of
benefits promised to
entice them to enlist in
their force. They played
on their gentle nature
and spirit. They
re-traumatized them by
abusing them once again.
They were not trained to
be professional
gladiators, but unpaid
savage torturers,
killing in cold-blood.
They emerged from the
dungeons with blood-shot
eyes, with only revenge
programmed into their
minds.
Their descent
into dementedness can be
seen in the following
things they did to Jesus:
(A). ....they
gave Jesus wine to drink
mixed with gall. But
when he tasted it, he
refused to drink. After
they had crucified him,
they divided his
garments by casting
lots; then they sat down
and kept watch over him
there.
And they placed
over his head the
written charge against
him: This is Jesus, the
King of the Jews.
(Matthew 27: 34-37).
(B). And about
three o 'clock Jesus
cried out in a loud
voice, “Eli, Eli,
lema sabachthani?”
which means, “My God, my
God, why have you
forsaken me?”
Some of the
bystanders who heard it
said, “This one is
calling Elijah.”
Immediately one of them
ran to get a sponge; he
soaked it in wine, and
putting it on a reed,
gave it to him to drink.
But the rest said,
“Wait, let us see if
Elijah comes to save
him.” (Matthew 27:
46-49).
In the midst of
all these, there were
two remaining bits of
good news:
One of the
deserter-shepherds, who
turned into a thief,
still was able to recall
about him from memory
and so saved himself.
One of the
criminals hanging there
hurled insults at him:
“Aren't you the Messiah?
Save yourself and us!”
The first one,
however, rebuked him,
saying, “Don't you fear
God? You received the
same sentence he did.
Ours, however, is only
right, because we are
getting what we deserve
for what we did; but he
has done no wrong.”
And he said to
Jesus, “Remember me,
Jesus, when you come as
King!”
Jesus said to
him, “I promise you that
today you will be in
Paradise with me.” (Luke
23:39-43).
And, finally,
the second was when the
centurion and the men
with him who were
keeping watch over Jesus
feared greatly when they
saw the earthquake and
all that was happening,
and they said, “Truly,
this was the Son if
God!” (Matthew 27:54).
At last, amidst
the cloud of confusion
they all found
themselves in, they were
able to recall the event
a long, long time ago
when they were still
shepherds in the
countryside.
After this
unforgettable mountain
top event in their
lives, they deserted the
force, left the city and
went back to their
former simple way of
life – shepherds in the
fields keeping the night
watch over their flock.
It was, indeed,
a tragi-comedy. There
was the death of our
Lord, Jesus Christ, on
the cross. But, on the
other hand, the
shepherds, turned
monstrous savage
gladiators, were
redeemed by going back
to their former pastoral
way of life.
Fr. Allan S.
Fenix
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DITS
AND DAHS*
The raising of
Lazarus by Jesus was not
just about the latter
bringing back to life
the former, but was
about communication as
well.
Long before the
American Indians came up
with their smoke
signals, and before
telegraphy also, with
the dits and dahs of
Morse Code, the most
original form of
communication was by
word of mouth.
This can be
clearly seen in John
11:3-4: “The sisters of
Lazarus sent word to
Jesus, saying, 'Master,
the one you love is
ill.' When Jesus heard
this...”
Striking while
the iron was still hot,
Jesus, upon receiving
the 7-word message from
Martha and Mary, saw an
opportunity to also plug
into how All Powerful
God is: “This illness is
not to end in death, but
is for the glory of God,
that the Son of God may
be glorified through
it.” (John 11: 4).
From here on,
the sense of excitement
in Jesus was palpable in
two ways:
The first was
when he cut short his
current, ongoing
activities and,
secondly, in his 6-word
missive to his
disciples. Now Jesus
loved Martha and her
sister and Lazarus. So
when he heard that he
was ill, he remained for
two days in the place
where he was. Then after
this he said to his
disciples, “Let us go
back to Judea.”
In one way or
another, all of us are
grieving for the lose of
a loved one. No one is
spared by the cruelty of
death around us. We are
all wounded by its
sharpened fangs,
writhing in its biting
pain.
Now, here comes
Jesus who is God's
concrete communication
to all of us in the
world. He comes bearing
something which we all
would like to possess,
for it is ultimate
TRUTH.
When Jesus
arrived, “When Martha
heard that Jesus was
coming, she went to meet
him,... Martha said to
Jesus, 'Lord, if you had
been here, my brother
would not have died. But
even now I know that
whatever you ask of God,
God will give you.'”
Jesus said to
her, “Your brother will
rise.”
Martha said
to.him, “I know he will
rise, in the
resurrection on the last
day.”
Jesus told her,
“I am the resurrection
and the life; whoever
believes in me, even if
he dies, will live, and
everyone who dies and
believe in me will never
die. Do you believe
this?”
She said to
him, “ Yes, Lord. I have
come to believe that you
are the Messiah, the Son
of God, the one who is
coming into the world.”
(John 11: 17, 20-27).
Now, fast
forward to the scene
where Jesus is in front
of the tomb of Lazarus.
Without any sputter,
Jesus directly talked
with the heavenly Father
and, in turn,
automatically received a
response:
So, they took
away the stone. And
Jesus raised his eyes
and said, “Father, I
thank you for hearing
me. I know that you
always hear me.” And
when he had said this,
he cried out in a loud
voice, “Lazarus, come
out!”
The dead man
came out, tied hand and
foot with burial bands,
and his face was wrapped
in a cloth. So Jesus
said to them, “Untie him
and let him go.” (John
11: 41-44).
The foray of
Jesus into raising
Lazarus back to life was
so successful that, “Now
many of the Jews who had
come to Mary and had
seen what he had done
began to believe in him.
(John 11:45).
Where else
should we go? Indeed,
Jesus is the WAY to LIFE
that we so awesomely
desire. He is the
uttermost message of God
to the world.
J- dit dah dah
dah
E- dit
S- dit dit dit
U- dit dit dah
S- dit dit dit
Fr. Allan S.
Fenix
* Morse Code is
a method used in
telecommunication to
encode text characters
as a standardized
sequence of two
different signal
durations, called “dits
and dahs.”
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TEACHER-WITNESS
I once worked
in an assisted living
institution and saw how
very sick residents who
no longer have the
facility to put food
into their mouths are
spoon-fed by nursing
aides. I've also seen
infant babies being
painstakingly spoon-fed
by their doting parents.
Do you wish to
be spoon-fed? The
All-Powerful God could
have done just that to
the man he saw blind
from birth.
Instead, Jesus
first showed his
creativeness and
resourcefulness by using
the abundant resources
found around the
environment to cure him
of his blindness. He
spat on the ground and
made clay with the
saliva, and smeared the
clay on his eyes. (John
9: 6).
Then, giving
due respect to his
dignity and the richness
within, he asked him to
do his part and said to
him, “Go wash in the
Pool of Siloam” – which
means “sent.” So he went
and washed, and came
back able to see. (John
9: 7).
From then on,
he was empowered. He
gained self-confidence.
He moved on from being a
panhandler begging for
handouts by the
sidewalks to someone who
had something to
contribute.
He also
exhibited self
confidence when He said,
“I am he” to his
neighbors and those who
had seen him as a beggar
– “Isn't this the one
who used to sit and
beg?” Some said, “It
is,” but others said,
“No, he just looks like
him.” (John 9: 8 -9).
“He is a
prophet,” he said of
Jesus. “He put clay on
my eyes, and I washed,
and now I can see.” He
was able to move on from
his former, sorry state,
and became a
teacher-witness to his
neighbors and those
around him. This
included the Pharisees,
who were supposed to
fill this role.
This, in fact,
was what they did. When
they brought the one who
was once blind to the
Pharisees who, among
themselves, were at odds
about their opinion of
Jesus, they said, “This
man is not from God,
because he does not keep
the Sabbath... How can a
sinful man do such
signs?” And there was a
division among them.
(John 9: 13-17).
What do you
have to say about him?
The Pharisees,
in their high chair,
felt insulted about the
message of the new
teacher-witness in their
midst. They answered and
said to him, “You were
born totally in sin, and
are you trying to teach
us?” Then they threw him
out. (John 9: 34).
Meanwhile, the
new teacher-witness kept
on progressing in
station. Indeed,
philosophy is the
handmaid of theology.
Reason is a tool to
grasp higher divine
truths:
Once again,
Jesus found him and
said, “Do you believe in
the Son of Man?” He
answered and said, “Who
is he, sir, that I may
believe in him?” Jesus
said to him, “ You have
seen and the one
speaking with you is he.
” He said, “ I do
believe, Lord ” and he
worshiped him. (John 9:
35-38).
The best thing
that happened to the man
blind from birth was not
only that he was able to
see, but also to rise up
to become a
teacher-witness, which
led him to worship the
most high God.
The All Perfect
God does not need our
worship . Our worship
does not add anything
more to Him. When we
worship God, it is to us
that all the benefits
redound, as God created
human beings, making
them to be like himself.
“He created them male
and female.” (Genesis 1:27).
Seeing how the
man blind from birth
progressed from his too
humble station to that
of a teacher-witness, do
you still want to be
spoon-fed?
Fr. Allan S.
Fenix
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MOTHER
MARY,
ARE YOU THERE?
For the past
few months and weeks, as
I have been praying over
and over again to Our
Blessed Virgin Mary for
a personal petition, but
without any indication
of a concrete response.
I was coming to a point
where my sense of
persistence was also
getting exhausted and
waning by the day.
I was wondering
if Our Mother is really
listening to me? Or am I
merely talking to myself
and the wall?
In some of my
previous reflections, I
have mentioned the
practice in our parish
where we bring the icon
of Our Blessed Virgin
Mary to two households
daily. As we have been
doing it for sometime
now, in time, the
practice has also became
a bit of a routine for
me: especially when I
see the lukewarm
appreciation of many of
our parishioners.
I have observed
that, as we were
approaching a household
to pray the rosary,
family members would
usually excuse
themselves and leave the
house for different
reasons, like attending
to their domestic
animals, doing the
laundry, running some
errands...
So I was in a
kind of condition of
losing my belief and
hope in Our Blessed
Mother, when one day she
saved the day for me.
Usually, after
praying the rosary
before the icon of Our
Mother, she would stay
for a night in that
household. Then, the
next day, we would go
back to that household,
pray a farewell
departure prayer and
transfer her to another
household in that
particular cluster.
One time, I
failed to go back to the
households where the
icons of Our Mother were
staying. I was away in
our coastal villages the
whole day for first Holy
Communion activities
there. So, Our Mother
stayed for an extra
night in those said
households instead of
just one as the usual
practice was.
The following
day I was available
early to transfer the
first icon. We prayed
the farewell departure
prayer and transferred
her to another
household. Then, we
prayed the rosary in
that household, and left
for the other household
where the other icon of
Our Mother was.
When I got to
the second house to
transfer the icon of Our
Mother to another
household, I was
surprised to learn that
the child in that
household was
celebrating his
birthday. So,
spontaneously, I told
the family that Our
Mother delayed and
waited for the birthday
of their child before
leaving. What a miracle!
Then, as I was
exiting the second
household to which we
had just transferred the
icon of Our Mother, I
met the child from the
first household on the
street. I let him carry
my skateboard, as we
were walking in the same
direction.
As we were
walking, I asked where
he was going, to which
he replied, he was on
his way to the nearby
bakery to buy something
for his birthday. Upon
hearing his words, I
stopped in my tracks and
thought about the dual
coincidence. Today, this
day, two households from
separate clusters where
Our Mother has just
departed were, at the
same time, celebrating
the simultaneous
birthdays of their two
grade school family
members.
Was this just
another coincidence, or
a strong message from
Our Mother to me?
Our Mother
Mary, in faith, I can
say that you are really
there listening to me.!
Thank you!
Fr. Allan S.
Fenix
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ONE
WATER
I cannot
remember when they
started to bottle
drinking water and sell
it under different
names, labels,
and brands. It
used to be that we just
went to the faucet,
turned it open, and
drank from it.
It is the same
way with the food we eat
at the table. It used to
be that our mother, or
her helpers, would go to
the wet market in the
morning, with baskets in
hand to buy us some food
for lunch, snacks and
dinner.
As children, we
just ate anything
palatable we found on
the table. I cannot
remember the time when
we started having canned
good foods around with
their own distinct
names, labels, and
brands.
It also used to
be that we just went
outside and played with
anyone from our
neighborhood and nearby
areas. Until someone
started to tell us about
where our playmates were
coming from -- their
family backgrounds,
specific hometowns,
provinces...
Scripturally,
does it have something
to do with what happened
to our first parents,
Adam and Eve?When, “As soon
as they had eaten it,
they were given
understanding and
realized that they were
naked: so they sewed fig
leaves together and
covered themselves.
(Genesis 3: 7).
Were the fig
leaves which were sewed
together, and which
cover us, furnished by
the community around us
in the beginning of the
naming, the labeling,
and the branding that we
are now using in our
daily lives?
In history,
this little bit of spark
caused a global-wide
conflagration that cost
billions of lives and,
up to now, still
continually claims more
lives everywhere.
Indeed, there is a truth
in the saying: “It takes
a village to raise a
child.”
Going now to
the scriptures,
particularly regarding
the encounter of Jesus
Christ and the Samaritan
woman at the well, we
read the following
statements:
“How can you, a
Jew, ask me, a Samaritan
woman, for a drink?” For
Jews use nothing in
common with Samaritans.
(John 4: 9)
Following this
line of thought, I would
like to ask the
following question:As the society
where Jesus found
himself in was not that
diverse, were there
physical features that
distinguished a Jew from
a Samaritan? In the kind
of clothes or
instruments that they
used, perhaps?
In my own
opinion, none! People in
the times of Jesus
Christ looked similar,
wore and used the same
kinds of generic
clothing, and the
instruments in their
everyday lives were the
same. And, most of all,
they ate the same kind
of food, and drank water
from wells.
So, what was
the difference among
them? Again, Genesis 3:
7 comes to mind. “As
soon as they had eaten
it, they were given
understanding and
realized that they were
naked: so they sewed fig
leaves together and
covered themselves.”
Jesus answered
and said to her, “If you
knew the gift of God and
who is saying to you,
'Give me a drink,' you
would have asked him and
he would have given you
living water.” Jesus
answered and said to
her, “Everyone who
drinks this water will
be thirsty again: but
whoever drinks the water
I shall give will never
thirst: the water I
shall give will become
in him a spring of water
welling up to eternal
life.” The woman said to
him, “ Sir, give me this
water, so that I may not
be thirsty or have to
keep coming here to draw
water...” (John 4:
13-15)
Jesus came
bearing a different kind
of water – LIVING WATER.
This living
water he offered to the
Samaritan woman, which
is a spring of water
welling up to eternal
life, in our modern
parlance, can be likened
to a vehicle which needs
no more refuelling once
its tank is filled up
with the LIVING
gasoline. Or a
refrigerator that does
not run low on food
items for a hungry
family, or a utility
bill that need not be
paid anymore as it is
the LIVING electricity,
charging none – given
for free!
And finally,
the woman said to him,
“I know that the Messiah
is coming, the one
called the Christ:when he comes,
he will tell us
everything.” Jesus said
to her, “I am he, the
one who is speaking with
you.” John (4: 25-26).
Nowadays, in
our time of
inter-religious
dialogue, we are taught
that there are also good
things to be found in
other religions and,
thus, salvation can also
be obtained through
them. We say that all of
them come from the ONE,
the ONE called Christ,
and when he comes, he
will tell us everything.
And he was already
present at the well,
talking with the
Samaritan woman, and
offering her living
water which will become
a spring of water
welling up to eternal
life.
Salvation is a
monopoly of the ONE,
God, the Father, Jesus,
the Son, and the Holy
Spirit. The salvation
God offers us is
color-blind. It is
salvation for everyone
willing to accept and
respond to it.
It is the
salvation of the LIVING
– a spring of water
welling up to eternal
life.
Fr. Allan S.
Fenix
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TEMPORARY
STATION
Once, there
were two groups of
people, robbers and gold
speculators, who were so
fired up to turn stones
to loaves of bread, that
they started to dig and
hammer their way into
the vaults of banks and
pawnshops. Since they
were able acquire and
post a permit to
operate, they kept on
tunneling around for
World War II hidden
treasures, even to the
detriment of the natural
environment.
The robbers
were caught when the
miners met with a
cave-in. Some were
hospitalized, and some
even perished. The
following passage
shouted loudly at them
inside their jail cells
and hospital rooms: “It
is written: 'One does
not live by bread alone,
but by every word that
comes forth from the
mouth of God.'” (Matthew
4:4).
In time, when
things became better in
their lives, they
changed for the better
by applying their
abilities and skills to
wholesome activities
beneficial not only to
themselves, but also to
the communities they
found themselves in.
They went back
to dealing with stones,
but this time it was to
pave irregular rough
roads, build seawalls,
and put up flood control
dikes to protect their
communities from sudden
sea surges and
landslides, especially
during the heavy rains,
as the mountains
surrounding them were
already denuded.
They also
chipped in their labor
to rebuild the village
chapel, which was
destroyed by the recent
typhoon.
Seeing how this
group of people really
transformed themselves
for the better and
helped the community,
the people accepted them
back and they all lived
happily ever after.
From time to
time, I keep on hearing
about very young,
popular people dying of
unusual causes. Just
recently, in the news,
there was a story about
a very young, bemedaled
motocross racer, who
fell to his death when
he tried a daring stunt
with his motorbike while
on a practice ride.
The parent of
the person who died
said, “He died doing
what he loves most.” Is
this what they call
living fast and dying
young?
The person who
came up with the
activity called
bungee-jumping* got his
idea from Matthew 4: 5-7:
Then the devil
took him to the holy
city, and made him stand
on the parapet of the
temple, and said to him,
“If you are the Son of
God, throw yourself
down. For it is written:
He will command his
angels concerning you
and with their hands
they will support you,
lest you dash your foot
against a stone.” Jesus
answered him, “Again it
is written, you shall
not put the Lord, your
God to the test.”
There are
people who get bored
easily, and so involve
themselves in extreme
activities to the point
of putting their own
lives at risk: putting
the Lord, our God, the
giver of life, to the
test – just to gain a
passing trivial title.
They bask in it to the
detriment of their
precious lives. It is a
befriending the devil.
Is it worth all the
efforts?
There was a
father of a family who
brought a still warm
television set to his
creditor. Apparently, he
made a bet without any
money in his pocket.
When he lost, he was
pressured to immediately
pay up.
When he went
home, the only thing of
value he saw around was
the T.V. set his
children were watching
favorite animated
program on. He turned it
off, unplugged it, and
brought it to his
creditor as a payment
for losing the bet.
Life might be
one big gamble. We like
to “chase the dragon,”
but we have to do it in
a proper manner.
As our brain is
instantly flared up by
the promise of quick
money, and other bodily
gratifications, we have
to be aware of the
searing fire of
addictions that it might
unwittingly bring us.
And so pull down all of
our loved ones,
altogether into the
cesspool with us: “Then
the devil left him and,
behold, angels came and
ministered to him.
(Matthew 4: 11).
Temptations are of the
devil. All of us are
subject to them.
So, we might
say, “Good for Jesus!”
He is God, and has the
power to deal with our
temptations. What does
he expect of us,
ordinary weak mortals?
1Peter 5:8-9a
has something for us:
“Stay sober and alert.
Your opponent the devil
is prowling like a
roaring lion looking for
someone to devour.
Resist him, solid in
your faith.”
It is only with
our our faith in God
that we are going to
find consolations amidst
temptations besetting
our lives.
And lastly,
remember that a
temptation is merely a
temporary urge. If we
will it, we can
successfully fight it,
and do away with it.
Fr. Allan S.
Fenix
*Bungee-jumping:
an
activity that involves a
person jumping from a
great height while
connected to a large
elastic cord. The
launching pad is usually
a tall structure, such
as a building or crane,
a bridge across a deep
ravine, or a natural
geographic feature, such
as a cliff. The thrill
comes from the
free-falling and the
rebound.
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PETER,
THE
ENTREPRENEUR
Nowadays, with
all the drastic changes
happening in the job
market, the so-called “9
to 5” jobs are becoming
passe.
Graduating
senior high school
students are being
strongly encouraged to
take a new university
course that is being
offered:
Entrepreneurship. Be an
Entrepreneur!
An entrepreneur
is a person who takes
greater than normal
financial risks by
organizing and operating
a business or
businesses. Many now are
their own employers.
They are working for
themselves. Many just
work from home using
their computers.
The Call of
Peter:
As he was
waking by the Lake of
Galilee he saw two
brothers, Simon, who was
called Peter, and his
brother Andrew: they
were making a cast into
the lake with their nets
for they were fishermen.
And he said to them,
“Come after me and I
will make you fishers of
people”. And at once
they left their nets and
followed him. (Matthew
4: 18-20).
His
Transformation:
Like Paul,
Aquila and his wife
Priscilla, who were tent
makers (Acts 18:2-3), Peter
also took up tentmaking
as a trade:
Jesus took
Peter, James, and John
his brother, and led
them up a high mountain
by themselves. And he
was transfigured before
them:his face shone
like the sun and his
clothes became white as
light. And behold Moses
and Elijah appeared to
them, conversing with
him. Then Peter said to
Jesus in reply, “Lord,
it is good that we are
here. If you wish, I
will make three tents
here, one for you, one
for Moses, and one for
Elijah. (Matthew 17: 4).
In our
ultramodern
understanding, Peter,
from a plain fisherman
to a fisher of people,
was able to adapt to his
new found situation by
transforming himself
into an entrepreneur.
He exudes some
of the characteristics
of a successful
entrepreneur, like
self-motivation,
understanding what he is
offering, taking risks,
knowing how to network,
flexibility, passion...
In the eyes of
Peter, there is a big
commercial opportunity
regarding what happened
atop the high mountain –
the transfiguration of
their Master and the
appearance of two
biblical “celebrities:”
Moses and Elijah.
However, the
initially proposed
start-up business of
Peter was overshadowed
when...
While he was
still speaking, behold a
bright cloud cast a
shadow over them, then
from the cloud came a
voice that said, “This
is my beloved Son, with
whom I am well pleased:
listen to him.” (Matthew
17:5).
Like Peter, who
had a very good business
idea atop the high
mountain, we also have
our own good start-up
plans. When we push hard
for their realization,
however, we find God has
the best plan for all of
us.
We have to
humbly bring all of our
start-up plans to the
foot of the cross and
see no one else but
Jesus alone. Jesus came
and touched them,
saying, “Rise, and do
not be afraid.” And when
the disciples raised
their eyes, they saw no
one else but Jesus
alone.” (Matthew 17:
7-8).
What are you,
an entrepreneur? or a
Theo-centric
entrepreneur?
Fr. Allan S.
Fenix
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HOW
TO
BE PERFECT
We are fond of
coming up with New
Year's resolutions. What
was yours earlier,
during this past new
year? If you don't
have one, perhaps, I can
suggest a good one for
you. It's found here,
below.
As you
anticipate what it might
be, I will tell you that
from constantly
listening to people talk
about their own New
Year's resolutions, I
gathered that there is
one thing all have in
common: the wish to
learn, or do, something
new in one's life.
We all love to
learn and do new things
in our lives. That is
why we love to buy
“How-To” books. In fact,
according to a worldwide
study, it is the
perennial second
bestselling kind of
books after the Holy
Bible.
Today, in
addition to the
thousands of “How-To”
books already out there
in the marketplace, we
faithfuls have another
distinct interest. We
would seriously like to
attempt to be perfect
just as our heavenly
Father is Perfect.
For the utmost
admirable thing He has
done for us, we would
like to earn being
called children of our
heavenly Father. Even
so, He makes his sun
rise on the bad and on
the good, and causes
rain to fall on the just
and the unjust. (Matthew
5: 45).
As we proceed,
hoping not to be a wet
blanket at this point, I
would also like to offer
an additional fatherly
or brotherly reminder:
What we are
about to do is something
dangerous - Don't try to
do it at home by
yourself. You need to do
it together with
someone, with another,
the community, the
society...
Our ultimate
goal is to be perfect,
just as our heavenly
Father is perfect. There
are only two ways to
achieve it:
1. Offer no
resistance to one who is
evil. To breakdown
this very broad
statement into details,
Matthew 5: 39-42 gives
us the following
concrete illustrations:
A. When someone
strikes you on your
right cheek, turn the
other one to him as
well.
B. If anyone
wants to go to law with
you over your tunic,
hand him your cloak as
well.
C. Should
anyone press you into
service for one mile, go
with him for two miles.
D. Give to one
who ask of you, and do
not turn your back on
one who wants to borrow.
-
Love your
enemies and Pray for
those who persecute
you. Examples:
A. Love those
who persecute you.
B. Be gracious
to everyone.
In a nutshell,
the process that we have
just been through is
telling us to leave
mediocrity behind. Stop
doing just the minimum
required, but go the
extra mile. Like St.
Therese of Lisieux said,
“Doing ordinary things
in an extraordinary
way.”
Now, do you
still feel our goal is
impossible to achieve?
Our adopted goal might
be too difficult. A
great challenge. An
insurmountable mountain.
Too ambitious.
Nevertheless,
brothers and sisters,
shoot for the stars. We
might miss, but at least
there is the possibility
of landing on one of the
planets or the moon.
In the same
way, even if we don't
achieve our loftiest
goal, we will still be
somewhere better than
where we started.
We might even
hit one of the angels or
saints.
Fr. Allan S.
Fenix
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MY
MONEY
Do not worry
about tomorrow: tomorrow
will take care of
itself. Sufficient for a
day is its own evil.
(Matthew 6: 34).
English is our
second language and,
whenever I am not doing
anything, it is my habit
to play with words.
For example, I
imagine the word "MY,"
which means of or
belonging to the speaker
or writer, as a closed
wallet. And when open,
it has the word "ONE"
between the letters "M"
and "Y" to compose the
word "MONEY."
The word "ONE,"
in between the letters
"M" and "Y" to compose
the word "MONEY,"
carries with it a very
significant meaning.
"ONE" is the
starting point for an
infinite amount of
money. As there is no
end to numbers, there is
also no end to the
amount of money that an
individual can possess,
and no end to the desire
and greed for it.
I remember one
day when I and my
siblings went out for an
excursion, and one of
them asked me for money
to buy something at an
outdoor food stand.
Instead of asking how
much she wanted, I gave
her my entire wallet to
let her decide how much
she needed. Upon opening
and seeing inside my
wallet, she asked, “Why
does it merely contain
singles?” (US $ 1 bill).
When I was
living in the United
States, I really made it
a point to always have
lots of singles in my
wallet. I walked the
streets a lot. There
were persons I met, some
who knew me, and some
who did not, who often
asked me for a dollar.
“Allan, can I have a
dollar to buy coffee?”, “....Can I
have a dollar to buy a
cigarette?”, “...Allan,
can I have a dollar to
buy soda?”, “...candy?”
Handing them a dollar
helped solve the
problem. And they
stopped bothering me.
Talking about
my money, for a few
days, the bank branch
manager where I keep my
money, left voice
messages asking for an
appointment with me.
In his office,
he offered a higher
interest rate for the
money I had with them,
provided that I don't
withdraw it for a
certain period of time.
“Do you mean a
Time Deposit?” I asked,
as this was what as we
commonly called it in
our country.
“No, its a CD!”
he said, "A Certificate
of Deposit!"
I grew up
collecting the Greatest
Hits albums of my
favorite musical bands
in cassette tape format.
So, when I heard the
letters “CD,” I
remembered the time when
the first CD (Compact
Disc) came out. It was
so pricey! It was more
than triple the price of
a cassette tape. It was
a novelty back then. It
offered crystal clear
sound, and it was cool
to own one.
When I stepped
out of the bank, I had
in my hands a piece of
stationery with the
bank's letterhead at the
top, my name printed on
it, the entire amount of
my money, and the
offered interest rate. I
kept on staring at the
paper. All of my money
was reduced to just one
single piece of
stationery paper with a
few words printed on it.
This is what
they call a CD
(Certificate of
Deposit). I grew up with
the understanding that a
CD contains music.
MUSIC...MUSE...MUSING...USING...
Yes, money, no
matter the amount, is
really just reduced to a
single stationery paper
or document. However, it
can only have meaning
when it is USED.
USED to feed
the hungry, to give
drink to the thirsty, to
clothe the naked, to
give shelter to
strangers, to visit the
sick, to visit the
imprisoned, to bury the
dead.
And
furthermore, USED to
instruct the ignorant,
to counsel the doubtful,
to admonish the sinners,
to bear patiently those
who wrong us, to forgive
offenses, to comfort the
afflicted, and to pray
for the living and the
dead.
As Matthew 6:33
says: “But seek first
the Kingdom of God and
his righteousness, and
all these things will be
given you besides.”
Fr. Allan S.
Fenix
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THE
FEW, THE PROUD, THE
CHRISTIANS
This
teaching does not
apply to everyone, but
only to those whom God
has given it... Let
him who can accept
this teaching do so.
(Matthew 19: 11-12).
“Here is one
thing: Not one of us
will come out alive!”
After carefully going
through the Sermon on
the Mount, that might be
how we would react, at
least I heard it from a
participant in a
discussion about our
life here on earth.
Perhaps, I
might also negatively
quip: “None of us will
come out alive and with
our limbs intact!”
For anyone who
has undergone military
training, or who has
been to school and read
the Sermon on the Mount,
Jesus is coming on like
a marine drill
instructor, or a
so-called “terror
teacher” who is so
demanding, rigid,
strict, and accepts no
excuses.
Many try to
avoid and runaway from
him, as they set the bar
of their standards very.
Maybe many of us would
say, “What a mountain!”
As a consequence, many
fail rather than pass
their courses. Studying
and training with them
is as if passing through
the eye of a needle –
only the finest and the
best make it.
The Sermon on
the Mount is the Special
Operations (Spec Ops)
level equivalent of
Christian living
formation. For anyone
considering how to
successfully climb the
high mountain, here are
the following hurdles
that one needs to
conquer:
1. About
Righteousness: “I tell
you, unless your
righteousness surpasses
that of the scribes and
Pharisees, you will not
enter into the Kingdom
of heaven.” (Matthew 5:
20).
Required
actions: “Amen,
I say to you, until
heaven and earth pass
away, not the smallest
letter or the smallest
part of a letter will
pass from the law, until
all things have taken
place. Therefore,
whoever breaks one of
the least of these
commandments and teaches
others to do so will be
called least in the
Kingdom of heaven. But
whoever obeys and
teaches these
commandments will be
called greatest in the
Kingdom of heaven.”
(Matthew 5: 18-19).
2. About anger:
“But I say to you,
whoever is angry with
his brother will be
liable to judgment, and
whoever says to his
brother, ' Raqa ', will
be answerable to the
Sanhedrin, and whoever
says, ' You fool,' will
be liable to fiery
Gehenna.”
(Matthew 5: 22).
Required
actions: “Therefore, if
you bring your gift to
the altar, and there
recall that your brother
has anything against
you, leave your gift
there at the altar; go
first and be reconciled
with your brother; and
then come and offer your
gift. Settle with your
opponent quickly while
on the way to court with
him. Otherwise your
opponent will hand you
over to the judge and
the judge will hand you
over to the guard, and
you will be thrown into
prison. Amen, I say to
you, you will not be
released until you have
paid the last penny.”
(Matthew 5: 22-26).
3. About
adultery: "But I say to
you, everyone who looks
at a woman with lust has
already committed
adultery with her in his
heart." (Matthew 5: 28).
Required
actions: “If your right
eye causes you to sin,
tear it out and throw it
away. It is better for
you to lose one of your
members than to have
your whole body thrown
into Gehenna. And if
your right hand causes
you to sin, cut it off
and throw it away. It is
better for you to lose
one of your members than
to have your whole body
go into Gehenna.”
(Matthew 5: 29-34.)
4. About
divorce: “But I say to
you, whoever divorces
his wife must give her a
bill of divorce.”
(Matthew 5: 31).
Required
actions: “But I say to
you, whoever divorces
his wife (unless the
marriage was unlawful)
causes her to commit
adultery, and whoever
marries a divorced woman
commits adultery.”
Matthew 5: 32.
5. About oaths:
“But
I say to you, do not
swear at all; not by
heaven, for it is God's
throne; nor by the
earth, for it is his
footstool; nor by
Jerusalem, for it is the
city of the great King.
Do not swear by your
head, for you cannot
make a single hair white
or black.”
(Matthew 5: 34-36).
Required
actions: “Let your 'Yes'
mean 'Yes' and your 'No'
mean 'No'. Anything more
is from the evil one.”
(Matthew 5: 37).
In our church,
we do not impose any
strict attendance
requirement on our
Sunday mass services. We
know that our church's
teachings, as we have
seen above, are
extremely hard and
difficult. Nevertheless,
this does not mean that
we should never attempt
to try to conquer all
the hurdles that the
Sermon on the Mount has
set before us.
Jesus gave us a
hint and a key: “Jesus
answered,
'Have faith in God. In
truth I tell you, if
anyone says to this
mountain, 'Be pulled
up and thrown into the
sea,' with no doubt in
his heart, but
believing that what he
says will happen, it
will be done for him.
I tell you, therefore,
everything you ask and
pray for, believe that
you have it already,
and it will be yours.
And when you stand in
prayer, forgive
whatever you have
against anybody, so
that your Father in
heaven may forgive
your failings too.'”
(Mark 11: 22-25).
Are you a
go-getter or a quitter?
With a strong faith in
God, we will be the Few,
the Proud, the
Christians.
Fr. Allan S.
Fenix
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SALT
I remember
overhearing someone who
used to be in the United
States Navy saying that
whenever their ships set
sail on a mission, they
always have aboard with
them up to six months
worth of refrigerated
provisions. Though their
sea duty might be long
and arduous, they are
assured of not being in
want, or going hungry.
Many of us have
heard the saying, “Worth
one's
salt,” which
means to be effective
and efficient.
Indeed, it has
something to do with
Jesus saying to his
disciples,
“You are the salt of
the earth...” (Matthew
5: 13).
In using the
imagery of this chemical
element, Jesus conveyed
two things that are
interconnected with it.
First, the salt
represents something
close, near and intimate
to his heart: the sea.
This is the workplace of
not only his first, but
almost all of his
apostles.
Secondly, he
was being farsighted and
practical. He was giving
them the primary
ingredient in fulfilling
their coming worldwide
mission:
Jesus drew near
and said to them, “I
have been given all
authority in heaven and
on earth. Go, then, to
all peoples everywhere
and make them my
disciples: baptize them
in the name of the
Father, the Son, and the
Holy Spirit, and teach
them to obey everything
I have commanded you.
And I will be with you
always to the end of the
age. (Matthew 28:
18-20).
Centuries
later, the faith was not
brought by way of land
bridges, like those that
existed before the
so-called continental
drift, but by sturdy
missionaries who crossed
the oceans on long, hard
voyages aboard galleons.
They had to be
strong and sturdy to
survive these long,
extended voyages.
However, no one has a
steel stomach, and
everyone gets hungry.
Everyone needs solid
food. In the
pre-refrigeration and
pre-canning days, what
system existed for
preserving the food in
ships' holds? SALT.
Nowadays, with
the dawn of the health
buff generations, salt
is seen as bad for
health maintenance. It
is inimical to one's
life.
Salt can also
lose its taste. Then it
is no longer good for
anything but to be
thrown out and trampled
underfoot. (Matthew 5:
13).
However, in all
things, Christians all
over the world should be
grateful to the humble
salt, as it provided the
way in which we were
able to successfully
receive the faith.
May salt be the
light to enable us to
see clearly the
essential role that our
received faith plays in
our lives.
Our faith came
to our shores through
the blood, sweat, tears
and salt of our
past missionaries.
Hurrah, long
live the humble salt!!!
Fr. Allan S.
Fenix
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UP,
OUT
and ABOUT
On one of our
monthly clergy general
assemblies, I sat by a
brother-priest whom I
came to know was into
carpentry as a hobby.
Through his iphone, I
admired his man cave
full of top of the line
tools and equipment
hanging on its walls,
the PPE's (Personal
Protective Equipment) he
wore while going about
his activities, and all
the projects he has
accomplished so far and
is still working on. We
parted with a date for a
meet up so that I might
get to try my hand at
building something under
his supervision.
In the olden
times, it was commonly
the practice for
children to inherit the
livelihood or trade of
their parents. Living
together, day in and day
out, in time, they
learned the ropes of it.
So, for continuity
purposes, and to help
maintain the steady flow
of their loyal
customers, everything
was passed on to them.
As he was
walking by the Sea of
Galilee, he saw two
brothers, Simon who is
called Peter, and his
brother, Andrew,
casting a net into the
sea; they were
fishermen... He walked
along from there and
saw two other
brothers, James, the
son of Zebedee, and
his brother John. They
were in a boat with
their father Zebedee,
mending their nets. He
called them. (Matthew
4: 18, 21).
For Jesus, he
deviated away from the
norm. He was an
exception. He came with
something else in mind.
He has a wandering
spirit; an explorer in
our modern
understanding. He loved
the outdoors more than
the too confining
environment of the
carpentry shop of his
foster father, Joseph,
which was full of odds
and ends, elaborate
tools, unfinished
projects, sawdust...
He came
teaching a different
course of life from what
is the usual. It was a
radical one.
Revolutionary at best.
Conservatives among us
might automatically balk
at his agenda. Remember
the numerous
conversations he had
with the scribes and
pharisees of his time...
“Do
not think that I have
come to bring peace,
but a sword. I came to
set sons against their
fathers, daughters
against their mothers,
daughters-in-law
against their
mothers-in-law...
Those who love their
father or mother more
than me are not fit to
be my disciples; those
who love their son or
daughter more than me
are not fit to be my
disciples.” (Matthew
10: 34, 37).
On that day,
Jesus met like-minded
persons in the two
brothers, Simon who is
called Peter, and his
brother Andrew, as well
as the two brothers,
James, the Son of
Zebedee, and his
brother, John. They were
in the right place at
the right time when he
said to them, “Come
after
me, and I will make
you fishers of men. "
At once they left
their nets and
followed him... and
immediately they left
their boat and their
father and followed
him.” (Matthew 4:
19-20, 22).
Life is not a
strait-jacket. Jesus
taught us not to be
confined and defined by
our past. We are better
than that. Each of us
has our own unique
interests and tendencies
in life that we need to
fully develop and
explore, just as he has
shown us.
For Jesus, he
was always up, out and
about. An outdoors
person continually
exploring the nooks and
crannies of society –
“He went around all of
Galilee, teaching in
their synagogues,
proclaiming the gospel
of the Kingdom, and
curing every disease and
illness among the
people.” (Matthew 4:
23).
What are your
passions in life? You
are not all alone. Don't
feel it. Connect and
learn much more from
others. Be it in your
own family circle,
school, church,
community, start first
where you find yourself
right now. Jesus Christ
would like us to be Up,
Out and About!
Fr. Allan S.
Fenix
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THE
BEATITUDES
From the Latin
word "beatitudo," which
means supreme goodness,
the Beatitudes bring us
good messages.
Among them, which one is
your personal favorite?
As it is a big
challenge to choose
among similarly equal
good, from my own very
limited understanding, I
attempted to break them
down, put them on a
scale, and group them
into 3 categories that I
hope will guide us in
appreciating more the
Beatitudes and their
message for our
Christian lives.
The first group
has an element of
earthly temporariness:
-
Blessed are
they who mourn, for
they will be
COMFORTED.
-
Blessed are
they who hunger and
thirst for
righteousness, for
they will be
SATISFIED.
-
Blessed are
the merciful, for
they will be SHOWN
mercy.
-
Blessed are
the peacemakers, for
they will be CALLED
children of God.
-
Blessed are
the meek, for they
will INHERIT the
land.
The second
group is better – for
they are promising
HEAVEN – ETERNITY:
-
Blessed are
they who are
persecuted for the
sake of
righteousness, for
theirs is the
Kingdom of HEAVEN.
-
Blessed are
you when they insult
you and persecute
you and utter every
kind of evil against
you falsely because
of me. Rejoice and
be glad, for your
reward will be great
in HEAVEN.
-
Blessed are
the poor in spirit,
for theirs is the
kingdom of HEAVEN.
The third is
all alone by itself, as
it is already the BEST –
the beatific vision.
Blessed are the clean of
heart, for they will SEE
God.
The heart,
which often symbolizes
love and life, is the
center of
everything. These
are all positive words
worthy our profound
reflection. There is no
end to the consolation
that they can bring us,
just by basking in
them. However, we
all agree to the
immeasurable effort we
need to clean it of all
its impurities. It
is a battle with the
devil for our precious
heart, for “...the
things
that come out of the
mouth come from the
heart, and these are
the things that make
you ritually
unclean. For
from your hearts come
the evil ideas which
lead you to kill,
commit adultery, and
do other immoral
things, to rob, lie,
and slander others.
These are the things
that make you
unclean...” (Matthew
15: 18-20).
And the only
way to clean the heart
is through the Sacrament
of the Reconciliation.
In it, we bring
everything that came out
from our hearts – evil
ideas which lead us to
kill, commit adultery,
and do other immoral
things; to rob, lie and
slander others.
And, in turn, we
directly receive from
the minister the words
of absolution – I
absolve you of your sins
in the name of the
Father, and of the Son,
and of the Holy Spirit.
Amen.
Then and there,
we will have a clean
heart and be able to see
God.
Fr. Allan S.
Fenix
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THE
GREATEST
To help
economize, and be
assured of listening
only to the best works
of my favorite musical
bands, I would often
wait for the release of
their commercially
successful “GREATEST
HITS,” in tape cassette
edition, before finally
purchasing and owning it
for my collection.
In the same
vein, it is with this
question in mind that
the disciples approached
Jesus and said, "Who is
the greatest in the
Kingdom of heaven?"
(Matthew 18: 1).
Driven by our
overly ambitious
desires, and all too
competitive spirits, we
are all impatient and
want to immediately find
the ultimo hombre -
the last person left
standing - the greatest
according to our own
very limited
perspective.
So it was a big
surprise when, “He
called a child over,
placed it in their
midst, and said, 'Amen,
I say to you, unless you
turn and become like
children, you will not
enter the Kingdom of
heaven.'” (Matthew 18:
2).
A child,
defined as a young human
being below the age of
puberty or below the
legal age of majority,
is really the greatest
among us, as they have
not yet been corrupted.
They are still honest.
I remember some
events in My life in
line with this:
One day, while
seated in a public
transport, I overheard
the exchange between the
driver and a parent with
a child in tow. As
children of a certain
age ride free, the
driver was asking the
parent the age of her
child, to which the
child countered by
shouting her real
chronological age,
contradicting what her
parent told the driver,
“I am not 9 years old. I
am 12!”
“Whoever humbles
himself like this child
is the greatest in the
Kingdom of heaven.”
(Matthew 18: 4).
A married
sibling once shared with
me that he had a certain
metanoia* experience,
that is an inner change
as a person, when he
first saw and held in
his arms his newborn
child.
“And whoever
receives one child such
as this in my name
receives me. (Matthew
18: 5).
And lastly, I
remember a statement
coming from a married
woman going through
distressing marital
problems. She said,
“It's alright if I
separate from my
husband. Anyway, I have
my child with me. I am
already contented with
that.”
“See that you do
not despise one of these
little ones, for I say
to you that their angels
in heaven always look
upon the face of my
heavenly Father.”
(Matthew 18: 10).
* Metanoia-
a change in one's way of
life resulting from
penitence or spiritual
conversion.
Fr. Allan S.
Fenix
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- RADIO
"Whoever
listens to you listens
to me...” (Luke 1016).
Nowadays,
with all the latest
digital technology in
our hands, who still
listens to the humble
radio?
As
a celibate, my bed-mate
is a radio given to me
by a friend. As I keep
on waking up to go to
the restroom all
throughout the night, I
make it a habit to sleep
with the radio on by my
pillow. Lying down, with
eyes closed, I just keep
on fumbling and scanning
the frequency dial up
and down, waiting for a
voice to talk to me.
I
also like to be
constantly informed.
Late at night, when
local stations are
already signed off, I
can usually pick up on
the A.M. (amplitude
modulation) band,
stations coming
from
our metropolitan areas,
broadcasting up to date
news and happenings in
and around the country
and abroad.
After
my sacerdotal
ordination, being new to
cable T.V., I was a
heavy television user. I
am the priest with two
television sets in his
room. However, when I
noticed that my cable
T.V. viewing was
interfering with my
reading habit, I put
away the T.V. and
switched to the radio.
With it, I can multitask
– read and listen.
One
midnight, after my usual
trip to the restroom, I
stumbled upon a very far
away station on the S.W.
(shortwave) band,
broadcasting crisp and
crystal clear. It was an
hour-long program
sharing news, music and
cultural information
about their country.
With
a pen and paper, I made
a quick reception report
and inquired who are
they intending to reach
at that time of the day
– midnight! It's when
almost everyone is
already in bed fast
asleep! More so, I said
that in a 100 kilometer
radius, I am pretty sure
that I am the only one
with a shortwave capable
radio.
As
a priest going to
households in most of
our area, I saw that
most of our radios are
those solar-powered,
“Made in China “ types,
sold by itinerant
vendors on an
installment basis, and
which are only being
used by parishioners for
emergencies, such as
when electric service is
down, or to charge their
mobile phones. Most of
them are into their T.V.
satellite dish
receivers.
Recently,
our area was isolated
for a few days when a
very strong typhoon
passed by. It was a 2 AA
battery-operated
transistor radio that I
picked up on a United
States street that kept
me, and some
parishioners who
evacuated to the
rectory, company and
provided news and rescue
information.
Who
still listens to the
radio? Is it now just
for hobbyists like me?
Believe
me, there is a treasure
out there when we listen
to the humble radio
–just as there is when
we listen to the Word of
God.
- Fr. Allan S.
Fenix
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THE SIGN OF
THE CROSS
In the distant
past, a crash occurred
in our region involving
a cargo plane hitting a
high-walled mountain
head-on, with some
people as passengers
from our area.
After the long
search and retrieval
activities, all the
family members of those
who perished in the
accident were assembled
in a big hall and, each
with plastic bags in
hand, were told
buffet-style to get as
much as they can from a
number of metal
containers that were
brought in with the
burned mashed up remains
of their loved ones.
In the state
that the plane wreckage
was found, there was no
way to identify each
individual person listed
in the passenger
manifesto. To help them
mourn properly and reach
closure regarding the
tragic incident, each
family member present
was allowed to take as
much as they could from
those large metal
containers.
Each one of us
would like to be
recognized by our own
individual uniqueness.
There are those who
express their
individuality in how
they carry themselves:
by the way they walk,
sit, stand, or talk.
Some do this through
their hairstyles and
hair color. Others
through the jewelry they
wear, be it earrings,
necklace, wristwatches,
or bracelets. Some
through their clothes.
And, some through the
tattoos they have inked
on their bodies.
How can we
physically recognize God
if, one day, he comes
approaching us?For John
the Baptist, this was
the way: John the
Baptist saw Jesus
coming toward him and
said, " Behold, the
Lamb of God, who takes
away the sins of the
world. I did not know
him, but the one who
sent me to baptize
with water told me, '
On whomever you see
the Spirit come down
and remain, he is the
one who will baptize
with the Holy Spirit.
(John 1: 29, 33)
The large crowd
armed with swords and
club and sent by the
chief priests and the
elders recognized Jesus
through the signal that
Judas gave:"The man I
kiss is the one you
want. Arrest him!
Judas went straight to
Jesus and said, “Peace
be with you, Teacher;”
and kissed him. Then
they came up, arrested
Jesus, and held him
tight. (Matthew 26:
47-50).
We live in a
diverse society and, in
as much as we were
taught that profiling
and stereotyping is not
right, I cannot resist
asking the following
question: How do we
properly identify a
Catholic person?
Is it a person
who gets up early on a
Sunday, dresses up and
goes to church? Gives
tithes? Reads the bible?
Does both spiritual and
corporal works of mercy?
Many other faithful from
various churches and
denominations do this
the same way. No
difference!
Rather, the
only way by which we can
properly identify who is
a Catholic is when the
person, using his or her
right hand to make the
sign of the cross does
so in the name of the
Father, and of the Son,
and of the Holy Spirit.
Amen.
Fr. Allan S.
Fenix
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BIBLE
CHALLENGE
We Catholics
are not known as Bible
readers.
Personally,
after several years in
the priesthood, I just
recently gained that
habit and, while going
through it from cover
to cover, my attention
was specially hooked
by Luke 2: 7 which
said, “...and she gave
birth to her
FIRST-born son...”
After the
alphabet, counting
numbers was the next
thing taught to us in
kindergarten. So, as a
human person, it is
but natural for me to
keep on counting
mentally. I usually do
it to distract myself
when I am feeling
idle.
Lest I incur
any censure from our
Holy Mother, the
Church, I do not want
to challenge any of
its dogma. As a
Catholic, more so a
priest, I am obliged
to believe it and
preach it.
However, on
my own downtime, I
just keep on
speculating that if
there is a firstborn
son, could there be a
second, a third, a
fourth...
As Matthew 1:
25 said, “But he had
no sexual relations
with her BEFORE she
gave birth to her
son... How about
after?”
I keep on
musing that the
Motherhood of the
Blessed Virgin Mary
might just be a
one-time title similar
to beauty pageant
titlists, who get the
privilege to wear the
crown for a certain
duration and then pass
it on to the next
winner. Then, after
the contract ends,
they retire and go
back to their private
lives.
Mark 3: 31-32
says, “Then Jesus'
mother and brothers
arrived. They stood
outside the house and
sent in a message,
asking for him. A
crowd was sitting
around Jesus, and they
said to him, “Look,
your mother and your
brothers and sisters
are outside, and they
want you.”
Could a close
knit community in
Jesus' time have
mistaken his mother,
brothers and sisters?
Culturally, Jewish
families are large.
Even nowadays,
population growth is
usually concentrated
in Jewish-dominated
communities, as they
strictly don't
practice any forms of
contraception.
In the
conclusion of the
Gospel of John, it
says, “Now, there are
many other things that
Jesus did. If they
were all written down
one by one, I suppose
that the whole world
could not hold the
books that would be
written.”
“Speak, your servant
is listening.” (1
Samuel 3: 10).
Just as we
hate people who jump
lines, we also do
those who are jumpy
and jump to hasty
conclusions.
Words are
alive and everyday
they keep on growing.
New words from
other
cultures and
traditions are being
added. But still,
language is very
limited when it comes
to expressing the
magnanimous mystery of
our faith in God. We
have to be doubly,
triply patient for the
proper terms and words
to arrive and exactly
express the mystery.
Meanwhile,
let us go on reading
the Holy Bible, and
listen and let
God speak to
us.
Fr. Allan S.
Fenix
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SUPERSTAR
What a beauty
to behold! As it was
my habit to go out of
the house on very
clear nights and stare
up at the starry dark
sky, I once seriously
thought of amateur
astronomy as a hobby.
Just observing and
studying the various
astral configurations
up there fills me with
wonder, because every
time I do it, I feel
like the magi: “They
were
overjoyed at seeing
the star...”
(Matthew 2: 10).
We all love
something beautiful
that we would like to
possess for our own,
and then, share it
with others. We never
get tired or fed up
with appreciating it.
Instead, we multiply
it. Like... “When
Jesus
was born in
Bethlehem of Judea,
in the days of King
Herod, behold, magi
from the east
arrived in
Jerusalem, saying,
'Where is the
newborn king of the
Jews? We saw his
star at its rising
and have come to do
him homage.' When
King Herod heard
this, he was greatly
troubled, and all
Jerusalem with him.”
(Matthew 2: 1-3).
Like Herod,
we are blind. We are
greatly troubled. Due
to watching too much
television and the
like, our psyches has
been conditioned to
look and pay attention
to what is negative
and ugly in us and in
others. We were all
raised that way. We
need to be liberated
and get away from this
kind of mindset.
“Assembling
all the chief priests
and the scribes of the
people, he inquired of
them where the Messiah
was to be born. They
said to him, 'In
Bethlehem of
Judea...'” (Matthew 2:
4-5).
It would take
some magi from the
east, the chief
priests and the
scribes of the people
in our lives, to point
out that yes, beauty
indeed is already
right here within us.
And as often is the
case, we fail to dig
in, discover and
acknowledge it, much
less develop it. We
cannot show full
ownership. Greatly
troubled, our script
is that of the third
servant in the parable
of the talents: “I was
afraid, so I went off
and hid your money in
the ground. Look! Here
is what belongs to
you.” (Matthew 25:
25.)
“He sent them
to Bethlehem and said,
'Go and search
diligently for the
child. When you have
found him, bring me
word, that I too may
go and do him
homage...' And having
been warned in a dream
not to return to
Herod, they departed
for their country by
another way.” (Matthew
2: 8, 12).
From here on,
it was all downhill
for Herod. It was as
if he acted the part
of the third servant
in the parable of the
talents – he was found
wanting in his effort
to look and see for
himself the Messiah.
And so, he
received the following
similar harsh
sentences: “You bad
and lazy servant! his
master said. 'You knew
did you, that I reap
harvest where I did
not plant, and gather
crops where I did not
scatter seed?... Now,
take the money away
from him and give it
to the one who has ten
thousand coins. For to
every person who has
something, even more
will be given, and he
will have more than
enough; but the person
who has nothing, even
the little that he has
will be taken away
from him.” (Matthew
25: 28-29).
“After their
audience with the king
they set out. And
behold, the star that
they had seen at its
rising preceded them,
until it came and
stopped over the place
where the child was...
and on entering the
house they saw the
child with Mary his
mother. They
prostrated themselves
and did him homage.
Then they opened their
treasures and offered
him gifts of gold,
frankincense and
myrrh.” (Matthew 2:
9,11).
How many more
words do we need to
hear to assure us
that, like the newborn
Messiah, we baptized
Catholics deserve the
gifts of gold,
frankincense and myrrh
– the gifts rightfully
fit for a king,
prophet and priest.
Even in
Genesis 1: 27, it
says, “So God created
human beings, making
them to be like
himself. He created
them male and
female...”
From here on,
every time we wake up
in the morning, we
should always think
that we are the new
born Messiah,
deserving the gifts of
gold, frankincense and
myrrh. What more are
we looking for? We now
have everything. We
possess the genuine
beauty within us – the
SUPERSTAR, Jesus
Christ.
Fr. Allan S.
Fenix
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MOVING
One day while
I was walking about, I
passed by a yard where
spread out on it were
various household
items like furniture,
cooking wares, sports
equipment, toys,
bicycles, and
knick-knacks, all with
cheap, give away
pricetags.
I asked the
person standing by why
they were doing it, to
which he answered: “We
are moving!”
From time to
time, for multiple
reasons, someone is
often on the move.
That's why moving is a
very lucrative
business. Rental
trucks are always
available to come and
haul away one's stuff
to another
destination.
The concept
of moving as a
business has
scriptural basis in
the life of Jesus
Christ and his family
- Joseph and Mary.
Right after
his birth, and much
further on, there were
three occasions when
they moved as a family
unit.
1. “When the
magi had departed,
behold, the angel of
the Lord appeared to
Joseph in a dream and
said, 'Rise, take the
child and his mother,
flee to Egypt, and
stay there until I
tell you.' Joseph rose
and took the child and
his mother by night
and departed for
Egypt.” (Matthew 2:
13-14).
2. “When
Herod had died,
behold, the angel of
the Lord appeared in a
dream to Joseph in
Egypt and said, 'Rise,
take the child and his
mother and go to the
land of Israel...' He
rose, took the child
and his mother, and
went to the land of
Israel.” (Matthew 2:
19-21).
3. “But when
he heard that
Archelaus was ruling
over Judea in place of
his father Herod, he
was afraid to go back
there. And because he
had been warned in a
dream, he departed for
the region of Galilee.
He went and dwelt in a
town called Nazareth.”
(Matthew 2: 22-23).
Such were the
early experiences of
the young Jesus
Christ. I was no
wonder that this was
reflected very much in
his teachings –
especially on
discipleship.
1. “Foxes
have holes, and birds
have nests, but the
Son of Man has no
place to lie down and
rest.” (Matthew 8:20).
2. “If you
want to be perfect, go
and sell all you have
and give the money to
the poor, and you will
have riches in heaven,
then come and follow
me.” (Matthew 19: 21)
3. “...and I
tell you that those
who leave home or
brothers or sisters or
mother or father or
children or fields for
me and for the gospel,
will receive much more
in this present age.
They will receive a
hundred times more
houses, brothers,
sisters, mothers,
children, and
fields...” (Mark 10:
29-30).
By the day,
we are not getting any
younger. I read that
as we age, we need to
be mobile – on the
move to maintain our
muscle mass.
Believe me, I
have seen a lot of
them. We cannot just
rest on our laurels,
be sedentary, and wait
for the day to end for
long, lest we die
prematurely.
Jesus Christ,
in his life and
teachings, is pushing
us to get out there
and be on the move.
Are you on
the move in anyway? If
yes, don-t stop, but
carry on! If not, it
is time to look,
listen and act on the
Word of God. For sure,
we will have no rest
from here on.
Fr. Allan S.
Fenix
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HARD
COPY
“In the
beginning was the
Word, and the Word was
with God, and the Word
was God.” (John 1: 1).
There is a
country where only
native born
individuals can run
for the highest
political position-
the presidency.
One election
period, a presidential
candidate was accused
of being non-native
born. To put an end to
the raging issue, the
said candidate showed
a hard copy of his
birth certificate on a
wide screen monitor to
let the people view it
for themselves.
“In those days
a decree went out from
Caesar Augustus that
the whole world should
be enrolled. This was
the first enrollment,
when Quirinius was
governor of Syria.”
(Luke 2: 1-2).
For many
ancient history buffs,
this simple single
sacred scripture
passage is enough to
prove that a certain
individual existed. A
hard copy of his birth
certificate might
appear this way:
Name: Jesus of
Nazareth
Place of
birth: Bethlehem,
Judea
Date of birth: Quirinius was
governor of Syria
Father:Joseph of the
house of David,
Nazareth, Galilee
Mother: Mary
Witnesses: Night shift
shepherds
However,
during that time, as
record keepers had not
yet discovered
anything about paper
preservation
techniques, in time,
the elements would
have eaten through any
paper and ink. Thus,
as it also happened in
the last few years in
our modern times,
before the advent of
the digital format,
all records of that
certain period of time
were declared a total
loss.
In our
country, in the
absence of a birth
certificate, which
often happens
especially in the
countryside, baptismal
records play a very
vital roll in the
lives of our people
who are about to
request of the
government their
retirement pension
benefits. It becomes a
legal basis.
In our
parishes, when we
cannot find the
baptismal record of
someone who declared
that he/she received
that particular
sacrament at a certain
point in time, we
would usually ask them
to look for two
witnesses older than
them to sign as
witnesses in the
certification that our
office would then
issue.
In our times
we faith buffs could
provide a hard copy
that a certain
individual by the name
of Jesus Christ truly
existed whenever... “I
was hungry and you fed
me, thirsty and gave
me a drink, I was a
stranger and you
received me in your
home, naked and you
clothed me, I was sick
and you took care of
me, in prison and you
visited me... I tell
you, whenever you did
this for one of the
least important of
these followers of
mine, you did it for
me.” “Come, you that
are blessed by my
Father!” “Come and
possess the Kingdom
which had been
prepared for you ever
since the creation of
the world.” (Matthew
25: 35-36, 40, 34).
If we do
these things, every
day is a hard copy of
Christmas.
Fr. Allan S.
Fenix
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CROSS
SECTION
As I went
through the sacred
scriptures, I picked
up unconnected
passages here and
there and attempted to
construct them into
character studies that
practically
represented a simple
cross section of our
society at large. We
see them in the people
whom we usually
encounter in our
churches,
supermarkets. schools,
organizations...
This is
merely an amateur
attempt and is never
meant to be all
inclusive.
The three
characters are;
Zacchaeus, Joseph and,
of course, Jesus
Christ.
ZACCHAEUS
ABODE:
...Someone dressed in
fine clothing? Those
who wear fine clothing
are in royal palaces.
(Matthew 11: 8).
PROFILE:
Zacchaeus, who was a
chief tax collector
and also a wealthy
man. "Zacchaeus,
come down quickly, for
today I must stay at
your house...” He has
gone to stay at the
house of a sinner.
“But Zacchaeus stood
there and said to the
Lord, 'Behold, half of
my possessions, Lord,
I shall give to the
poor, and if I have
extorted anything from
anyone I shall repay
it four times over.'”
(Luke 19: 2,5, 7-8).
END POINT:
While some people were
speaking about how the
temple was adorned
with costly stones and
votive offerings,
Jesus said, " All that
you see here -- the
days will come when
there will not be left
a stone upon another
that will not be
thrown down." (Luke
21: 5-6).
JOSEPH
ABODE: When
Jesus awoke, he did as
the angel of the Lord
had commanded and took
his wife into his
home. (Matthew 1: 24).
PROFILE: The
centurion said in
reply, “Lord, I am not
worthy to have you
enter under my roof;
only say the word and
my servant will be
healed.” (Matthew
8:8).
END POINT:
Everyone who listens
to these words of mine
and acts on them will
be like a wise man who
built his house on
rock. The rain fell,
the flood came, and
the winds blew and
buffeted the house.
But it did not
collapse; it had been
set solidly on rock.
(Matthew 7: 24-25).
JESUS CHRIST
ABODE: She
wrapped him in
swaddling clothes and
laid him in a manger,
because there was no
room for them in the
inn. (Luke 2: 7).
PROFILE: John
wore clothing of
camel's hair and had a
leather belt around
his waist. His food
was locust and wild
honey. (Matthew 3:4).
END POINT:
“Amen, I say to you,
today you will be with
me in paradise.” (Luke
24: 43).
God, the
creator of everything,
did not come to us
dressed in fine
clothing living in
royal palaces, or own
a home... “the Son of
man has nowhere to lay
his head.” (Luke 9:
58). ...but in a strip
of cloth, lying in a
manger because there
was no room for them
in the inn.
Some believed
in him. But, many more
did not when he
promised paradise to
them. Many of us are
afraid to be poor as
we quite too often
associate it with
going in dire want.
Faith is a
blind leap. Like the
good thief, he put all
his stake with the
crucified Christ and
won everything –
paradise.
Should we not
also go the way of
Jesus Christ?
Fr. Allan S.
Fenix
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GOD-COURIERS
I watched a
video documentary
about a group of
people who swallow and
use their stomachs as
storage to smuggle
illegal drugs
capsulized in condoms.
If their operations
are successful, they
are compensated
handsomely. They are
called drug mules and
there are a lot of
them out there.
One busy
shopping day, a store
guest was arrested
when a security camera
detected multiple
clothes on her body.
Those like her are
called shoplifters and
there are also lots of
them out there.
Behold, you
will conceive in your
womb and bear a son
and you shall name him
Jesus... “The Holy
Spirit will come upon
you, and the power of
the Most High will
overshadow you.
Therefore the child to
be born will be called
holy, the Son of God.”
(Luke 1: 31,35).
For this
purpose, there is only
ONE person – Mary as
Mother of God or
Theotokos, the
God-bearer.
What do we
use our body for, our
main asset? For
something holy or
unholy? Moral or
immoral? Positive or
negative? Legal or
illegal?
Though it was
only Mary who got the
sole privilege of
being the Mother of
God, all of us can
aspire to be quasi
God-bearers.
According to
Luke 1:9: “And so I
say to you; ask, and
you will receive,
seek, and you will
find; knock, and the
door will be opened to
you. For those who ask
will receive, and
those who seek will
find, and the door
will be opened to
anyone who knocks...
How much more, then,
will the Father in
heaven give the Holy
Spirit to those who
ask him?”
To be
God-couriers, we will
not earn as much as
those drug mules or
shoplifters, if they
were not caught by the
law.
We might even
lose everything we
have. That is why only
a few decide to opt
for it.
The only
consolation that a
person who decides to
be one is succinctly
found in Isaiah 52:7.
How beautiful upon the
mountains are the feet
of him who brings glad
tidings, announcing
peace, bearing good
news, announcing
salvation, and saying
to Zion, “You God is
King! ”
Hurrah, the
God-couriers!
Fr. Allan S.
Fenix
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